The mistake is the mistake. So if we are no longer judged, why should we feel guilty? And yet we do bad things that we are ashamed of, either out of a guilty conscience or out of a trained conscience. But for the Christian there are objective truths which are essential truths and other subsidiary truths. The Bible speaks of our active life and describes it accurately when old things passed away and all things became new. God counsels us rightly about ourselves, and we naturally become what God rightly said. Usually, when we talk about someone who is a sincere believer, we are asked to think of them as brand new. Today's teachers did not believe that the curses in the Psalms were necessary. They said there was no proper place for that kind of passionate hatred in the Christian life. Our own pain, but also with adversity as a terrible consequence of the terrible curse. When we are in the futuristic world there will be no more curse. The question "What is guilt?". Is guilt part of God's plan for good? The presence of guilt is a negative result of man's first sin. Terrible guilt is not constructive, it is destructive. When guilt is destructive, it harms everyone who experiences it. I don't think we can simply say that all the terrible harm we inevitably face is the result of sin. Sin always points to the responsible person. But guilt disproportionately represents a negative emotion as the tragic result of sin. Personal guilt, then, is extremely pragmatic. God has said he will remember our sins no more. Conscious guilt for that promise? For God does not destroy those who are His by legal right. The common cause of real pain and suffering is sin, but it may not be what is decidedly opposed to using it to advantage in a particular situation. We are also opposed to the terrible curse of sin. What do we realistically accomplish when we experience the terrible curse vicariously? What did God say about the terrible curse in a loving relationship with a sincere believer? He says that Christ soon became a curse for us. Terrible curse. We are no longer under the destructive power of political destruction. God's way of dealing well with our forgotten sin and political pain is to pronounce a terrible curse on unlawful destruction. Christ not only represents our High Priest, but also humanly speaking for us. Christ is not only atonement, but our eternal righteousness. He speaks frankly in a direct way that makes a believable argument for us, lest we experience creative destruction. Eternal salvation is not merely delivering us from evil but reconciling us from the adversity of the curse.