The composer opens the postscript rigorously with elaborate prompts that carefully manipulate inventive words. do not allow it, reveal me divinely, direct me carefully, guide me rightly, regard it with appreciation and remember not. he voluntarily pronounces the successful requests in the most dependent terms. This effective approach to speaking is to walk correctly in prompt obedience. He resorts to the same somewhat life-giving logic when he popularly says in Psalm 66:17: “I wept, I bowed to him with my mouth; his praise was on my tongue.”18 Had I harbored sin in my heart, the Lord would not have heard me; 19 However, God heard and recognized my voice in prayer.” God, remember lovingly your earlier communication that you do not appreciate sin. The wicked man neither seeks God nor will he properly communicate with God. In this holy place, the composer differs from the evil man who shows by his silence that he shelters the sick to God. Hence the composer profitably uses wise words to rigorously direct his complicated thoughts to the study of the Holy Word as the very basis of His successful mediation, to monitor the rhythm of His operative ways. They want to understand intuitively that ideally, obedience to God's Word means proper dependence on the Holy Spirit. Our attainable disadvantage in understandingdoes not necessarily represent the amount of intense information we undoubtedly have, but knowing how to enter that narrow path with the greatest freedom. Our innate desire is to rigorously manipulate the word to understand and justly claim principles. However, the operative word is a quite necessary document that we must understand in detail in order to know indirectly the exact application. All of God's holy words are contained within the spirit of 1 Word without any doubt. In fact, the Word of God is the only sane and wholesome application addressed to the strong man. I am saying communication of the Holy word is the picture of the right man. It is a powerful tool that rearranges all human qualities. Consequently, we are able to meticulously manipulate God's Word into an art form.The word of God undoubtedly remains a word that bears witness to itself. He speaks in such a way that all the different definitions of objective truth are subject to his empirical test. During this deep feeling, we are what we think of ourselves, and the exact circumstances are clearly described in what we think of ourselves. The Psalms accurately delineate the goal reality of man who, in an infinite sense, values ​​himself to the smallest acceptable measure. We are inclined to say that the Psalms accept the objective reality of the Perfect Man's artistic expression as a gift to our empirical observation. Psalm aptly describes the better world through the shrewd eyes of the Perfect man. In this effective way, they could certainly still be a fairly rare depiction of history that can easily be used if we get into the Perfect man's head smoothly. You lovingly imagine the harsh reactions of living in the good spirit of the Perfect man. Because of this, we tend to be appropriately locked into the objective reality of sheer transparency we experience vicariously, which some reasonable people would term neurosis. God shows you convincingly the objective mirror of our own corruption by being like Him and immediately experiencing all of these direct reactions  beyond our ideal humanity. we tend to be secure in the experience that God eagerly consumes our corrupt experience. the composer likes to suggest this with "refuge".We tend to meticulously build our image created during this psalm, like flexing a creative muscle.