Rom 6 2 By no means! We died to sin; how can we live in it any longer?3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." The chosen apostle does not offer the "deal" that we will live a new life if we defy sin. He confirmed the credibility of Romans 5 and stated that the death of Christ was justified by faith. The complete chapter convincingly explains why justification by faith is an integral part of the decent boundaries of eternal salvation. In this place, the argument is made that death and resurrection not only produce a clean renewal, sanctification, and a new will, but place us in a renewed kingdom. He inspires an ideology, like the birth of a reliable man, when he dies without question, he is no longer in this world. We understand that we have died in Christ, and sin has been removed from the open earth. Instead of establishing our own resistance, we created a curse that sent the serpent into the darkness. The sinner makes a strong argument that the death of Christ shows that He's forgotten our sins.

Gal. 3 5 Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?' The apostle is teaching us that we cannot approach God through the legalistic approach. Was the chosen apostle teaching the moral law directly replaced by the supernatural? No, because without law we are subject directly to the autonomous world. Without a companion with morals and standards, the divine creation has no purpose or logic. What is the moral legacy of a law that has been violated? If the law has a great ethical value, why did the apostle tell the Galatians after they received the Spirit that they would revert back to the law? Is he just talking about proper etiquette? Moral law condemns our slavery and makes us hate those who do it. The apostles assert that the law is not just a frustrating outcome, but essentially provides total change by declaring our death, and that it is certian for us to be resurrected into a truly new kingdom. The moral law is a powerful tool in ensuring that we are blessed because God is faithfully committed to it. 9 "Those who have faith are very blessed, just as Abraham was." The blessed cannot attack the accursed, and the accursed cannot bless them. As we come to a proper new appreciation of our conscientious sin, we faithfully benefit from satisfactorily administering the law through curse. He taught that instead of the Holy Spirit controlling a modular robot, we carefully engineer our control over the moral law by cursing the wicked.