Ps 75 10I" will cut off the horns of all the wicked, but the horns of the righteous will be lifted up."The Psalmist teaches that God is always righteous. He must always remain righteous because he justified himself in favor of his chosen saints. So we must understand that our vision of justice isn't as good or as bad as the reality of God's uninterrupted prosecution. That's why the Psalmist teaches that all prices and corrections on this earth are determined by God in His eternal plan. 8 “ In the hand of the LORD is a mug of sparkling wine mingled with spices; he pours it out, and all the wicked of the earth drink it to the dregs.” The psalmist precisely teaches that God’s moral standard is no way changed Viola As God Of course, when he cursed exposed earth, he held man tête-à-tête responsible, critically considering the adverse consequences of his cruel choices. When exposed man fell headlong into sin, God plaintively cursed the cultural creation. God correctly punishes in the harsh terrain of the terrible curse. It's absolutely over to the man, unable of asking the necessary good, that he bear the woeful consequences of every foolish choice. Be critical of the eternal consequences. He says that God doesn't rise with raw emotion and simply responds to the fall. God simply responds by dealing with utmost justice and preferential equity. The world isn't held in perfect moral order by a God in disastrous responses of emotional axes, but concinnity and organizational stability are assessed. All necessary effects remain moral order according to reasonable descriptions. All effects come into being to fight for God by rightly representing God. We can say that all necessary effects come into Godly actuality through the holy word spoken by God. The psalmist says that this established order is executed by God speaking in the stupendous expression of Godly concinnity and order through eternal law, covenants, curses, bills of statutes, Godly decrees, and pledges. The only sincere desire of all independent generators that must be unstintingly satisfied remains really God's desire for social stability, which is designedly created by the Axioms. The psalmist says that God precisely pours out the intoxicating drink, and it's the reasonable defense of preventative points incontinently governed by moral axioms. We can say that all unequivocal descriptions of lavish praise, eternal glory, social stability, and eternal joy must be directly expressed with both the positive and negative axioms. Therefore, if we're to reliably distinguish between a purely emotional response and a valued belief, it must be endured vicariously in the authoritative utterances of the logical axioms. The social environment of eternal joy is secured in extraordinary pledges, Godly decrees, eternal laws as well as empowering statutes and negative statements in curses. In order to feel reasonable, to follow knowledge keenly, it must be expressed through the axioms. That is why we say praise is orthodox when it comes to duly distinguishing real pain from violent swearing and passionate pain. Who curses the wicked. God ordains all effects necessary under Godly law and overcomes corruption in the authoritative proclamation of eternal death. And the wicked aggressively apply wide corruption by reconsidering the law, despising decrees, booting laws, cursing God, breaking pledges and covenants. God defeats wide corruption through felonious law and plaintively curses the evil curses of the notorious. We see then that God's exertion of upholding the ethical standard of Godly justice by cursing the damned is strictly executed through authoritative utterances by cutting off the cornucopias of the wicked. Therefore we see that contagious joy is vicariously enjoyed as we eagerly push the evil curse under our bases in the authorized proclamation of the curse. We're precisely guided by imperturbable beliefs rather than expressed feelings.