Ps 5 3"In the morning, Lord, you'll hear my voice; in the morning I'll lay my requests before you and stay in anticipation." As sanctioned corruption snappily wormed upon the world, God's natural response was to help man from freely returning to the Creation Covenant. The eternal covenant of blessing was snappily supplanted by the authoritative proclamation of the curse. In the covenant of creation, God had planted his law in man so that he could rule wisely without determined opposition. The psalmist describes this directly as walking the straight path that's smoothed. But when man trespassed, he strategically placed himself on the path of certain destruction or eternal punishment. God had to laboriously restore man to the original covenant of creation, really getting man and faithfully fulfilling the ethical conditions of the original covenant. What are generally the necessary prerequisites of the covenant of creation? Man had to faithfully fulfill the law of God, help the everlasting curse of the law, set right the everlasting rulings of God while man governed creation by speaking the word of God, and successfully set up the foundation principles of the law through constant obedience awaiting the promised price for fulfilling their moral scores and admit eternal life in grace. Path before the fall. We're oppressively advised that God's curse has averted man from duly establishing his own righteousness while giving the saints the creative power to remove all opposition. When God satisfactorily established the legal order of godly creation through the promulgation of laws, covenants, curses, statutes, decrees, and pledges, He gave His saints power to remove all opposition through the indigenous defense of Christ's satisfaction of the law. The way of eternal righteousness now vindicates our root causes by pronouncing Godly axioms. God deliberately created all effects in order to successfully establish His paternal dominion. The six introductory axioms are established as the psalmist approaches God in prayer.."I present my humorless requests to you and stay expectantly." Just as God brought about man's original kingdom before the fall in the garden, so in the authoritative proclamations of the king he restored man's reigning authority over creation after the fall. The psalmist overcomes active resistance by designedly ordering his sincere prayers and by trusting waiting. 6 You destroy those who tell falsehoods; Jehovah hates murderous and deceitful men. It proclaims godly law in licit defense of the sufficient moral defense nicely applied to those supposed saints. 7 But I'll come into your house because of your great mercy; Shall I prostrate myself in admiration of your holy tabernacle?” He proclaims the indigenous defense for his  righteousness and unfeignedly prays that God may succeed in establishing the pillars of good government. Admirably, the psalmist doesn't express the necessary confidence in his own defence, but rather in the empowering statutes of responsible government established in the proclamation of Godly law. 8 "Lord, guide me in your righteousness because of my adversaries, make your way straight before me." (He justifies my social cause directly by the authoritative diction of Godly law.) After the diction of the moral law, the psalmist unstintingly indicates that he has no licit confidence to retaliate culprits. Say the curse with all your heart. May his schemes be his death. "Banish them because of their numerous sins, because they've trespassed against you.” ( Banish … judge correctly the covenant combers by driving them out of the fruitful garden restored in Christ's everlasting kingdom.) The psalmist successfully fulfilled his established order Prayer, pronouncing a fulfilled pledge and an eternal decree. God promises to cover us duly through sanctioned defense, publicizing the holy law faithfully fulfilled in Christ. 11b" Extend your protection over them, that they may delight in those who love your name." The psalmist also proclaims an everlasting decree as the undisputed king, enjoying the sovereignty and issuing the independent judgment typically needed by godly law. 12 Yea, Lord, you bless the righteous; you compass them with your favor as with a guard.” We clearly see that the Psalmist openly speaks the axioms in order to adequately regard through the axioms all literal events of active life, so that he may faithfully recreate the established kingdom of God.