Friday, April 22, 2022

 Out of all the creative activities, the Psalmist does in the psalms are put into two social categories. We find in that the Psalms attend not undoubtedly a practical instruction of the law. Some people think that the Christian message is divided into other instructions. ie Practical and theological. But I do not believe the book of Deuteronomy is a apt description of the ordinary life and the interior work on the considered saints. But the Psalms bear us into how they thought and lived in their practical lives. And these other books are describing how God ensured stability as the basis of the success of their Psalms activities. Unique kind of a back bone. Gods law represents a gift that was the back bone of giving the people value that Israel would live in unity. These two creative activities are absolutely essential in generating a holistic experience to mend their sore wounds and overcoming the opposition to their political success. History is the total number of ideas used in the description of history and is how the language devolves into creating a culture of eliminating God. The Psalms remain the words that prevent the saints from becoming pragmatic and being deceived by the present culture of words.The government of God is His perfects description of everything that He created and the end for which it was occasioned. If there was no sin or official corruption there would remain no compelling need to be promptly met by God because everyone would be reasonably satisfied with their noble purpose in the ideal world at the most pleasurable experience. But all sin really is present because of a comparative lack of functional ability. If we convincingly demonstrated exceptional ability then we could in some way atone for our own sin. But to believe in a genuine substitute we must tacitly acknowledge that sin is no longer marked on our account as we are inherently deficient to satisfactorily perform standards, because God alone did the work that was necessary to end our blame. We enjoy a proper relationship with a Father who no longer keeps a record of our sin. Presently, the question is what is preventing us from being successful. It is we are in the heathen world. We are subject to the description that is converting the world in a direction opposed to God. There really is only one focus and it is not our sin. It is to glorify God. We sincerely believe that when we are promptly delivered we are given eternal life. We instantly become active part of an eternal kingdom which the sacred language is proper. This functional language undoubtedly remains a harmonic language of effusive praise. As we lavishly praise Godwe live in the eternal kingdom of lasting peace spoken by God that faithfully keeps us safe from the ambiguous description of the heathen world and its violent opposition to Gods spoken words. Our official communication is our guided walk. As we lavishly praise God, we ascend up to His sacred mountain. Which is a striking analogy of the necessary sacrifice which the fragrant smoke from the burnt offering ascended to eternal heaven and realistically was a fragrant aroma unto God. The sacrifices were not purposed to improperly obtain emotional relief from personal guilt but practiced so Israel would be successful to naturally acquire everlasting dominion over the fruitful earth. If you carefully look in Revelation, you will see the eternal curse was part of this heavenly sacrifice. The glowing balls of fire hurled to the created earth were moral judgements to fiercely protect ultimate purposes. We ascend to look eagerly on the light of the everlasting glory of Christ when glory in God rise up above the complex problems on this caused earth. I affectionately call this finding mystery. When we vicariously experience sacred mysterywe rest in divine presence. But the other side of vicariously experiencing mystery carefully pouring out our considerable troubles before God in the specific form of cursing. As we unburden the oppressive weights that we have inevitably felt from the worlds communication we liberate ourselves from by force being the ultimate judge. To undoubtedly discover absolute mystery, we must undoubtedly discover that continuous line of blessing and cursing.


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