Psalm 109:30. My mouth will highly praise the Lord;In the great crowd, I will adore Him.31 For he stands at the needy one's right hand,to save his life from those who condemn him.This is the most difficult lesson for us to learn. However, it represents the pinnacle of self-understanding. The psalmist teaches that God does anything He pleases. Most theologians misinterpret what the Psalmist is saying. If you read this Psalm and interpret it literally, the psalmist is saying that we are as free as God. When we examine the teaching of curses, we discover certain questions that contradict conventional theology. This is the problem with studying a subject that has been neglected because it appears to be an unloving discipline and practice. However, we must realize that the most loving thing we can teach is that God's work was completed by true substitution and judgement. If God's curses are not absolute, our individual rage determines God's anger. We may build a theology of human karma.

If God's curses did not determine our safety, there is nothing wrong with celebrating global love. So we would be celebrating humanity's destructive potential. If God loves the same way, His reaction to people who are destructive must be postponed. This indicates that we may establish the standards in this realistic time of grace. So we can accept our own destruction in the name of trusting in universal karma... the absence of the curse. Can we rejoice in the curse? Here the Psalmist rejoices in the curse. With my mouth, I will highly praise the Lord. Because He has cursed my accusers. 29 My accusers will be dressed in shame and wrapped in shame like a cloak.

We are taught that God's love is His unhindered acts of giving and protecting us. This is equivalent to living our whole lives based on God's unwavering love. When the only reason we are who and have what we do is because of God's unwavering love, it is equivalent to saying that we are as free as God can give us and destroy all of our opponents. This is what the Psalmist teaches. 26 Assist me, O LORD my God; save me in accordance with your love. 27 Let them know that it is your hand, that you, O Lord, accomplished it.

Now we must put on our thinking caps. The Psalms both speak and construct the characters in our narrative. We must realize that reality is dependent on our viewpoint. It is determined by the condition of our minds. We offer a description of everything based on our knowledge. We can identify the character of anything. We establish our own limits of right and wrong. This is why the Bible teaches that, because we are corrupted, we all have a distorted view of reality. When we say that someone is praise worthy, we have our own view of their personality that is appealing to us. The issue is that what we produce differs from how God sees personality. The Psalms do not urge us to obey a rule just because it is the best way, even if we have a wrong viewpoint. The Psalms define each individual in terms of blessing and curse.

All personalities are corrupted. Everyone suffers from not being the best they could be. We must recognize that the more corruption there is, the more practical remedies we will carry. Because people are quite complicated. The Psalmist is portraying the ultimate view of individuals in order to liberate us from the burden of practicality. Because pragmatism is painful, it is our biased view. We dwell in God's kingdom since the characters represented by the Psalms are the people as they might be. The individual who sees the world through his own description is unable to distinguish between his biases and God's purposes. The Psalms offer an impartial viewpoint by developing the character of what humans might be. Whether it's witnessing the worst a person could be under the curse or the unfathomable knowledge of the blessed person, it shapes our perspective of the world as free as God is sovereign.