I authentically believe our sin is secondary to our applicable circumstances. I don't believe that because of our sin we generally suffer. I've meditated on the psalms for 30 years , and believe there's good reasons for a Christian to naturally take the eternal curses seriously. Utmost leading theologians soundly reject the effective tutoring of the eternal curses. But in my humble opinion when they nicely conclude this also they make stray the crucial reason for our possible troubles. I have freely experienced the expansive experience of the Psalmist and I've no way allowed that my sin was so big that it averted me from customarily being in the reach of resting or being successful. Hence, I know for a fact that the Psalmist experience of conscious guilt and shame really remain when his circumstances were rueful and also he vicariously endured his sins piling up on him. He didn't admit unlawful conviction for his sin and also get short-lived relief through particular confession. If you have been as far as I've in the Psalmist experience you'll see he suffered much more burning issue to deal with than his multifarious sins. This is why I reject this whole tutoring that sin forcefully prevents fellowship with God. The Psalmist didn't approach God as a contrite wrongdoer who allegedly demanded short-lived relief from his sore trials. He approached God as a counsel employing these colorful arguments to be successful in all of his trials. Anyone who generally undergoes trials knows commodity always produces anticipant anxiety. If you were to be scrupulous in you contemplation you would find that its not the particular concession of sin that reluctantly produces short-lived peace. The sole reason that a religionist gests guilt, shame, anxiety, and anguish is because of raw wrathfulness. Wrathfulness is like the sharp acid to a persons body and spirit. When a person gests incense it's the unique time he losses control of himself. There are numerous particular reasons a person gests wrathfulness. Utmost of the time its because there's a woeful loss of some peculiar kind. It could be fiscal, floundering desperately family or particular health. Every person generally maintains a need to feel gratefully accepted. Acceptance really comes when we vicariously witness considerable success. It could be social acceptance from other familiar people or it could be passing a lively sense of particular wholeness because we're successful. The implicit problem with passionate wrathfulness really comes when we vicariously witness adversity to our particular success. It's amazing to me how exposed people regress because they don't want to grudgingly admit they're really provoked with someone or some dynamic situation or with God. The expressed wrathfulness just gushes out into all specific areas of their composed bodies and spirits. Its like fighting a losing battle. It eats down at active life. I've written thus indeed about this pervasive problem. It's the abecedarian problem with suppressing Christian growth. I'll explain further how to address this problem.