Christ is precisely tutoring the eternal Sonship. I believe the apostle is comparing our identity in Adam with the greater identity in Christ. Rom 5 10"For if, when we were God's adversaries, we were conformed to him through the death of his Son, how much more, having been conformed, shall we be saved through his life!"The apostle teaches we were chosen before the creation of the world. John 1724"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world." So the specific question is what's our authentic identity that considers the major history from the point of our deliverance? Is it accurate to nicely believe our history has incontinently changed from time to eternity in our moral identity in Christ? Is it possible since we're remembered in the Trio in once eternity that Christ can alter the recollections of our history in this life? In the" identity psalm"of Christ. The Psalmist issues a astounding statement 25 3"No one whose hope is in you will ever be put to shame, but they will be put to shame who are treacherous without reason."If you look closely, he's precisely describing the short-lived kingdom of this barbarian world as intensively opposed to the eternal kingdom of God by the aggressive personality of a covenant breaker." unfaithful without reason."He's not explaining the time secquence but the kingdom of this world. Because treachery is a sin of ra a. Not be attributed to the saints. This new kingdom is eternal. As the Psalmist teaches 25 6 Remember, O Lord, your great mercy and love, for they're from of old. 7 Remember not the sins of my youth and my rebellious ways; according to your love remember me" I really am a learned theologian of the eternal curse. We're delivered from the curse of blame because of Christ. This word remember is further than direct knowledge. It's an eternal memory of the Lord. Thus, God widely considers the blame of our" old life"as being cursed by the wicked. We're saved into the kingdom of God, definitively sanctified and justified. Our once sins have been forgotten. The apostle showed great respect for the affirmative defense of the eternal curse in the everlasting gospel, in duly dealing with Onesimus and justly claiming"no blood on the his own hands". This is why he justly said in Romans 8"Who shall bring any charge against those whom God has chosen?"It's veritably serious temping God to curse.