Basic problems of obedience training in the wrong context.The cosmic covert warfare going on in this pagan world accurately presents eternal morality as decidedly critical and rightly counseled outside of the precise context of the Bible as prompted directly in the Bible. Of all the potential problems I find teaching people, this is often the number one problem. Undue gratitude for the lavish application of eternal justice was the explanation for all troubles in this critical world of. The cosmic war with the devil rages on as it is able to flesh out everything in the comparative context of divine grace. We tend to live at peace in divine grace in an eternal kingdom where God has erected impenetrable walls. All victorious battles on this created earth between developed nations are fought as we properly describe extraordinary grace. The result of divine clemency is the Declaration of Religious and Political Freedom. The composer trades God's inexhaustible love together with his eternal morality in his conscious description of the eternal kingdom. God's unfailing love cannot be adequately communicated unless it is reliably upheld by His eternal justice.The Psalms adequately describe our dependent relationship to the Trinity within the accurate Old Testament description of God's awesome presence. God's presence was in the tabernacle, in the light and fiery hearth that led Israel out of Egypt and into the promised land in. You will find this dependent relationship expressed politely in the familiar metaphors of God dealing with us. Gracious after everlasting righteousness. This is often why I can pinpoint false teachings because I have pondered the advanced details of these dependent relationships. It's the failsafe way to be criminally altered. Is so ingrained in primary experience that we tend to think in general terms about the infallible doctrine of active obedience in connection with eternal morality, Because the first important purpose of the discussion comes to a victor. The composer appeals to eternal justice as his legal protection, just as he normally uses the law of God as his best weapon to triumph over eternal enemies. And in established reality, God's concern is His extraordinary success within the infallible doctrine of that dependent relationship He had with Israel as an endless home by day and a shining light by night. It precedes us and thirstily consumes “our enemies on all sides.“ You will also find that the composer is not addressing the Holy Spirit in the specific context of ethical belief, but rather the right agent to provide the terrain upon which Israel would like to reach the promised land. All of these misunderstandings of the Holy Spirit's exclusive responsibility are simply introduced by legalism. The Holy Spirit truly supports the mighty one who goes forth and thoroughly establishes eternal morality by faithfully and successfully defending God's name. The Spirit is our “intermediary”. "There is NO ONE RIGHTEOUS NO NOT ONE!” This psalm, however, is in the sacred context of the position of command as the eternal light and fire. Therefore, the specific purpose of the Psalm is not simply to describe us during a path of pragmatism. I mean, as convinced believers saved by careless grace in, we tend not to be forcibly severed from fellowship with God, and yet we are meticulously sanctified in the universal doctrine of "NO ONE NO ONE". Essentially, the Psalm was written voluntarily to illustrate how to think decidedly defensively about the saints, who are no doubt suffering the ravages of malevolent men. "Men who eat my people as men eat bread." It is not supported {not propped in a very personal description of the Christian life and therefore of the condemned man struggling with sin, but in a very specific description as a king advancing his people in his divine protection. Modify to generously offer the right angle in which the composer uses morale as a bright and light home. Psa. 85 13 “Righteousness precedes him and prepares the way for his steps.“This is a correct analogy of Christ kindling the divine light and fire, coming in a coalition of saints, and establishing righteousness in, not for Israel per se except for His own glory and the sincere enjoyment of the saints.