5 18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous." The inspired apostle continues with precisely comparing the active states of death. The wicked in an cursed state. Every time he commits a sin and is accursed. Against the righteous who enjoy Christ satisfying the curse of the law. Every possible time a saint sin, he no longer lives. When a responsible man dies, he no longer is part of the original community. Death in Christ instantly releases us from the correctional law because we're dead by our forgotten sin. Not wholly did death release us from sin, but our sanctioned defense satisfactorily establishes us in effective control of the curse. Defense is prostrating all systemized opposition through the pronounced curses. 5 20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more,21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord." The cherished apostle courteously continues tutoring the eternal state of death in sin really is subservient to adequately secure defended identity in Christ. For Christ to negotiate the work, He must do down with sin by getting a curse. The Godly grace of God is proven potent (might increase) by the fulfilled curse against the wicked. It's insolvable for the dear saint to be justly condemned by the moral law because Godly grace is the compelling argument Christ freed saints from the eternal curse.