We seem to be intelligent creatures, clearly built for multiple thoughts at any one time. Of course we have millions of these conscious thoughts going in and out of our creative minds in a day. Think about how this standard paradigm can work to successfully establish a cultural bias. to bad or good habits. It is true that we cannot inherently direct bad thoughts through our will. The Bible never presents election as a choice between two equal powers, good and evil. Rather, choice actually prefers one necessary thing to another. There are many reasons why one object seems more comfortable to us than another. But we choose well to lean on the necessary state of our soul. There is a moral imperative to choose voluntarily. Calvinism rightly focuses on the moral state of the soul and places great emphasis on the positive establishment of a social anthropology centered on the moral corruption of the moral faculties in the soul. The pragmatic focus on the direct objects of choice, because if only one considers a philosophical anthropology that contains the will adequately presents it as pragmatic choice, that is, if the will is in balance with the objects of choice as equal, then the will impotence is simply presented as having power in this balance, but in reality the focus is on the object rather than the state of the soul because the will is separate from the ideal state of the soul in a state of balance. If the focus is on the personal choice object, then the moral equation simply produces the object of arbitrary choice. If the object is paramount in the power of personal choice, then evil resides in the contaminated object rather than in the soul's death state.If the focus is not exclusively on the ideal state of the soul, there is a pragmatic way of life in moral understanding that paves the way to self-righteousness. Whenever the direct object becomes the exclusive focus, then impotent will presupposes self-righteousness in conscious choice. Fidelity actually obtains the necessary measure through a creative activity of one's own will, in order to escape the power of objects, which choice quickly produces. This pragmatic process is what we call a political philosophy of choice rather than an evangelical choice. spiritual darkness. Because Adam sinned, since he is aptly portrayed as the federal head of mankind, he makes all born after him in the race of mankind sinners by subjection. unable to choose spiritually because it is an ability of a spiritually dead soul. The real seed of choice remains genuine desire. The very seed of a spiritually worthy choice is born-again desire. In this germ, a supernatural transformation takes place. With its focus on the soul's spiritually dead state, it predisposes to a moral impossibility of self. generated transformation. In this inability to choose, we inherently possess a focused ability outside of our apparent inability. This is the specific seed of supernaturalism! We are supernaturalists through and through because our souls must be given new life, eternal life, life beyond our functional ability to intuit. That is rebirth by the Holy Spirit. The paradigm of supernaturalism is a radiant marvel in sovereign action. The extraordinary power lies in Spirit of our soul and is faithfully realized with all the creative activity from the unnatural in the corrupted soul in passive abilities. This creative process in the soul is not a one-off supernatural act. Our souls are renewed daily with supernatural power. That is the work of the Holy Spirit.
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