I truly believe that we are moving away from Jesus. No doubt what I mean by this is that as sincere believers, we think carefully about an appropriate remedy. that I confess my sin and that I am a helpless sinner in dire need of divine forgiveness. However, there is a possible misunderstanding in Psalm 51 to simply see the Psalm as entirely geared towards private confession. There are passionate pleas for more of the Holy Spirit, more joy, for which the psalmist carefully blends private confession with an intense desire for living pleasure, though the sin may have been grave. We are not just responsible people with the official list, as we have a deep interest in willingly going to the Father to enthusiastically receive forgiveness for forgiveness's sake.They lovingly know that if you knock on the door long enough, blending sincere confession with the bounty of honorable fellowship with the Father, there will be comfortable self-forgetfulness (without personal sin in confessing) and it will be an extraordinary abundance. of the Holy Spirit, the essential unity and social communion with the Father will grow professionally. For one who cries recklessly and has fellowship, confession is a necessary task, an undue burden, a legitimate condemnation, a political attack by the devil to hinder fellowship in fervent prayer. the saint deceived by the devil. Truthful confession remains only a creative aspect of fervent prayer and undoubtedly represents, alongside joy, part of the attitude of expectancy that we must have in fervent prayer, a humble contrition, a reverence for the loving providence of God. Being taken to heart experienced the emotion, was drawn into extraordinary joy so that we actually spend more time in aesthetic pleasure, away from sin, for pleasure, as if love snuffed out other idols finding the treasure of joy and don't settle for less. So that by God " Zion may prosper, build the walls of Jerusalem!"Here David is above all disposition, here the divine providence of God in the adulterer's son was made manifest to him, and yet in David was this intense desire for the child's efficient life, his contemplative prayers were fervent, because he hoped fervently against waiting.He had learned enough of the breadth of God's love, and so surely you have Psalm 51 here as an extraordinary confession of deep meaning, but you are truly enjoying glorious days calling on the glorious promises for a remarkable reversal of discipline. Is David currently trying positively to change God's decree, or is God working through David in prayer in deep fellowship for extraordinary pleasure in the enveloping haze of dire circumstances?