I've been authentically allowing about the cause and effect the paradigm in all logical thinking. As the cause is so, gain the effect. The effect retains the substance of the cause in it. So the closer we get to the effect the stronger will represent the cause. The further considerable distance from the cause the weaker the effect. Now Then in this verse in Pauls letters about working out your own deliverance because it's God who works in you is further of this cause and effect relationship than a 50-50 relationship. It isn't Gods done his part and now its your job to complete it. In our day and age we then this offer constantly. There's a abecedarian misreading of this cause and effect relationship that this verse is puts forth then. In our ultramodern day allowing when we say that there's this 50-50 relationship then in this verse we're saying there's an abiding verity outside of the realm of theology where man is represented then as doing commodity to achieve the ends that God desires him to negotiate. This is doing commodity is represented as strickly mans action and Gods response. Or Gods commands and mans obedience. Hence, what we retain in the 50-50 is man gain all action and God is all command. This verse isn't expounding this ethical gospel. This verse doesn't define man this way. Obviously, the closer you get to the leading cause the further the leading cause will define who you are, and the further down you follow from the cause the more you'll define who you are. This is what the verse is depicting then in God proactively working in you. In a 50-50 relationship what's equal represents your will and Gods will working in accord. When we precisely define us enjoying a tone- determined will, we're saying we've as much right to define who we're as people as God does. What we're steadfastly maintaining is we can generally incorporate a ethical gospel of 50-50 about ourselves that's equal to the literal theology tutored then in this cause and effect relationship. The whole macrocosm is a cause and effect macrocosm because God efficiently produced the macrocosm and in the creation gain the explanation of the cause. God precisely defines Himself by the creation. And yet there are inversely unique characteristics within the temporal aspects of Godly creation that are leading cause and effect paradigm in the created macrocosm. The macrocosm functions is duly included in the probable cause and effect paradigm. All the moral opinions in the created macrocosm are a part of the determined cause and effect paradigm in all of those effects that run the fleshly corridor of the macrocosm, including mans opinions. To say there are no probable cause and effect the moment started in all of the private moments of time both physical and nonmaterial is to simply develop an illogical actuality. A tone- determined will simply maintains no cause since it's neutral not asking good or evil. To will is unfeignedly desire one thing over another, to be undetermined about the conscious choice of two equal objects presupposes no probable cause in the supposed tone- determined will. In these 50-50 views of this verse there really remain no particular cause in the choice and so there really is no particular understanding of the asked effect or genuine experience in goods but rather a vindication, and an fallacious determination of God and our direct relationship to Him. The logical cause and effect is God beget all necessary effects to work together for good for those who worship Him. In our operative working he's the cause of our operative working and is in the asked effect of our working. The near we get to the determined cause the more we're going to work in sanctioned line with His design and the further we get from the cause the less we will be in line with His will. We must see there's a determined cause in the macrocosm and there's a cause in our conscious choices. We unfeignedly ask one thing over another because one sincere desire is deeper than the other and the sufficient reason is there's a determined cause for our conscious choice to unfeignedly desire one thing over another. Our new life in us really remains the cause. The further we vicariously witness God presence in His word the more we will choose by cause the good and work out our eternal deliverance.