Hither is what we are to accurately calculate. The first properly represents moral excellence which springs out of genuine faith. Faith represents a extraordinary gift of God given to us at eternal salvation. We are begotten alive by the Spirit, He is like the wind which befalls and regenerates those whom the Father has chosen. We are deemed alive and just like the wind is unseen so we will not witness the second death. Our childlike faith is in Christ. He is the object of our unshakable faith. The more we mortify the deeds of the flesh by the Spirit and the sacred word the more we will properly focus on the person of Christ. The more we faithfully follow Christ and what He has satisfactorily performed the greater our faith will be. That will be the reason we live a moral life, knowing we cannot keep the ten commandments in ourselves we go to Christ when we fall short and realize He persevered them perfectly. We intuitively understand that we could never be righteous in ourselves, because when we properly regard the law we are sincerely convinced that we fall short of the standard, when we rest in Christ work we get better. The divine knowledge we have when we get better is from a spiritual knowledge. It is a divine light. It is from our fruitful source who accurately represents Christ, who divinely reveals to us His will by making us rejoice in Him and the eternal truth. We heartily rejoice with joy unspeakable and full of glory, that is the glory of Christ, and in rejoicing in Him we begin to taste that His truth is more than just an intellectual stimulus but it is a pleasurable desire to glorify Him and it comes from the knowledge we receive from the word and the Spirit. The more divine light that we enthusiastically receive in our enhanced understanding as a direct result of resting in Christ the more self control we will have. Because we will be controlled more and more by the Spirit. Be not drunk with wine but be filled with the Spirit.Spirit will undoubtedly cause us to walk in His light by convicting us of sin and by all of the graces we receive from Him in the knowledge we get as a result of resting in Christ work alone. The more grace we enthusiastically receive the more we are promptly going being self-controlled. The less we will be answerable, the more our inward parts will properly enter the line with our outward actions. There will be less moral hypocrisy as a direct result of us living in divine grace and not conscious guilt. This will reliably produce in us a profound sense of the genuine greatness of God. We will live in the profound reverence for God because we will be moreover inclined to seek Him and intuitively understand His attributes. The prevailing more we properly focus on the moral greatness of God the more godliness will be evident. Next we will keenly enjoy others. This is the creative end, that is realistically being others centered. Voluntarily giving to the pour, enthusiastically encouraging the little ones, being available to powerfully aid our dear brothers. It will be a logical flow out of our eternal election. Our divine election will become so significant that we will heartily rejoice in one sheep being promptly added. Our impressive sight will not be carnal but spiritual, and we will sincerely appreciate and typically encounter God. We will gain a deeper spiritual sense of sight and touch and taste and feel. The Holy Spirit genuinely appreciates us better than we know ourselves. He prays fervently on our behalf with unintelligible words that cannot be adequately expressed. It is not the Spirit not known to us by His proactively working but us who do imperfectly understand the Holy Spirit. We are extremely naive to His speaking eloquently and divine grace we have as a result of His proactively working. Because we do not think spiritually, we naturally tend to genuinely think of Him as a force because of our sin and our frequent lack of trust in His work in us by divine grace, and we do not enjoy the fellowship with Him as our comforter that we could if we intuitively understood His work more and if we were moreover in jaunty tune with our apparent inability and His extraordinary ability to faithfully perform. Our abiding faith in ourselves hinders us from vicariously experiencing fellowship with Him because we persistently fail to instantly place our political trust in completed work. The Holy Spirit lust for direct control in us. He passionately desires to inflame our fulfilled desires for Christ. He comfortably establishes a joy that is beyond the extraordinary circumstances. He properly communicates by gracing us with these divine pleasures. We are as it were innoculated in the God head, genuinely enjoying the work of the Trinity amply securing us a supernatural peace, and the Holy Spirit works to shepherd us into this glory through the work of Christ on our behalf. We are captivated between the familiar pain of being in this cruel world and the mystical experience of fellowshipping with the Father, Son and Spirit, in a distinctly human paradigm. There is a profound sense in which what we vicariously experience on the inside from our problem in the world affecting the work of the Spirit and renewing us in each of the problems and in each of the inward experiences that develops professionally our faith in a personal enlightened way. We look longingly at the moral ugliness we naturally possess and are overcome with the Spirits lusting in granting us rare grace that promptly drives us into the heavenlies. This creative process represents such a singular path that we scrupulously maintain no human goodness to elevate our intellectual goodness, but we are carefully gathered in Christ in a very humbling way, and yet in such a prestigious fellowship with the Father through the Spirit that out of that dynamic tension we long for eternal heaven when all the created tension will be eradicated.