PS 73 3 Because I envied the proud when I saw the prosperity of the wicked.The Psalmist teaches that our only hope for safety in this world is to find God. , the key question is why do we feel so insecure in this pagan world? Why do we feel inferior in a cruel world efficiently created and maintained by God? And the satisfactory answer is because of the sin and moral corruption that undoubtedly exist. since the humble beginning of time. When Adam fell into sin, he began to redefine the Word of God. Mankind began to wreak havoc on the world by creating a culture of violence. Through many evil generations, an evil society developed. Now we are born evil into an evil world that has inevitably been turned upside down. Rather than realistically achieve adequate security through the moral order established by divine laws, covenants, curses, empowering statutes, eternal decrees, and promises, we inevitably face a hidden agenda of offensive threats and senseless violence that threatens us with violence political alliances with petty gods. God spoke willingly through the axioms with remarkable foresight that we would face a world full of urgent dangers with determination. We employ sure defense and a successful attack to protect ourselves from the dangers of this upside down world. We must understand that the presence of evil is compared to the presence of leaven. In the Old Testament, when he needed to remove the imminent threat of creative destruction from his private dwelling, he would go through the whole house and carefully remove the most microscopic particle of yeast. Would meticulously clean the private home from "top to bottom." He teaches that the presence of evil in this world makes it impossible for us to prevent the appearance of evil within ourselves. Since we normally have to interact in an upside down corrupt society, we are always in political danger from serious accusations of our wrongdoing. face-to-face interaction. The problem is that we cannot intentionally form an alliance of evil with evil, but we cannot avoid the appearance because we can be deceived. In the incarnation, Christ had to live precariously among wicked men without joining their wickedness. We have been declared righteous in Christ. We have been reliably preserved from being branded notorious sinners by the legal promulgation of the law, with the peculiar guise of inevitable evil. axioms. Because the pagan world has been turned upside down, evil is rewarded and good is severely punished. The rich profit by unfair means.Because God created us on purpose to rule the fertile earth wisely, we naturally want to thrive in this ideal world. And because we interact with the wicked, we cannot avoid being scrutinized in our personal affairs for our political connection. With the world turned upside down, we must use evil to further our own prosperity. God has generously provided the superior ability to use our own weakness to our own advantage by uttering everlasting curses. Hence we are in control of our sin and comparative weakness. intentionally using moral guilt and real pain to violently express our raw anger in the righteous curse. We cannot sweep away used household yeast with our special power. We must pronounce the axioms to remove all particles present.God has adequately communicated the adaptable ability to pronounce eternal death to all organized opposition. Due to the continuous renewal process, we are absolutely successful in this harsh world. We ruthlessly destroy our own envy by voicing moral axioms. 

 Psalm 213 You provided him with abundant blessings and put a crown of pure gold on his head.” God faithfully brought forth man to rule innocently over the created earth. Man endured vicariously the extraordinary joy of ruling over his eternal kingdom. God created him with the creative capability to partake in enjoying his own gests and to completely understand the nature and expressed solicitations of other responsible people. Imaginative creation enjoys total concinnity, just as man has been suitable to enjoy the unique personalities of all beautiful brutes without the sanctioned opposition of particular egotism. The man madly entered all that he typically needed and enjoyed social creation with the most extraordinary pleasure. When man fell into sin, he incontinently began to designedly hurt his loved one by reconsidering God's Word. Thus, when God cursed Godly creation, man was unfit to succeed as a ancestor. The only being who truly appreciates the excellent pre-fall conditions under which each mortal being was firstly created is God himself. Being under Godly law, covenants, curses, sweeping statutes, judgments, and pledges, really possesses the absolute knowledge and the express fortune of each mortal being. When God cursed Godly creation, he rendered responsible man unfit to rise to his origins in the private garden. God had to take upon himself the eternal curse and moral depravity of godly creation and faithfully fulfill the moral scores of fallen creation. Christ, as a man, had to remove the goods of the curse. Christ had to overcome eternal death by fighting plaintively as a man. Christ came as King to gasp Godly law, covenants, bountiful blessings, curses, empowering bills, everlasting rulings and pledges, to intensively oppose sin and sanctioned corruption, prostrating the power of eternal discipline, by pronouncing the curse under his bases, to establish the saints as lords and preachers of the world. Christ incontinently turned the ruling authorities on their heads to restore the Godly concinnity of creation worked out according to the axioms. According to the axioms, Christ lived as the ideal Creator in perfect concinnity. The manifestation was revealed through extraordinary disclosure. In this chorale the king depends solely on the King of creation to rule creation. He has given man the moral authority to exercise the king's governmental powers in authorized pronouncements. Note that all that has been created is correctly described by holy words. Words efficiently produce the created image of each thing. God has openly established the axioms to reliably produce all effects necessary. All effects are described in a distinct image. As we've said, God is the only being who precisely collects the ideal image of all effects necessary. God is no way without comprehensive knowledge of the introductory sins and requirements of all effects. God lives in the ideal concinnity of satisfying the requirements of all solicitations. This ideal concinnity is the pronounced axioms of creation. The Psalmist says that God must faithfully fulfill in Himself the ideal concinnity of the effective functioning of all effectsnecessary.Man was agonized by the incapability to follow God and himself. Not only does man depend on God to meet his unique requirements, but he must also intuit what he unfeignedly desires. The king says that this God, who's responsible for the king's eternal weal, is inversely suitable to satisfactorily express his sincere solicitations towards the king and sufficiently fulfill these solicitations in the axioms."You entered him with abundant blessings"

 Ps 136 1 Give thanks to the LORD, for he's good; ever is your love. 2Thank the God of gods. His love is ever. 3Thank the Lord of lords His love endures ever. God brought all effects efficiently to bring Himself eternal glory no doubt. Nothing in Godly creation can alter the purposes or attributes of God. God has determined the excellent morning and desirable end of all effects necessary. Because God can do as He pleases, His love is solidly grounded on His optimal choices. Therefore the psalmist precisely teaches that God's opinions aren't made arbitrarily or in possible response to Godly creation. But God's love is forcefully predicated in His Godly justice. God willingly limits himself to working mightily in agreement with His Godly law, covenants, curses, entire statutes, Godly decrees, and pledges. God duly planned and worked proactively in Israel's sanctioned history, establishing a close connection with His chosen people through the axioms. God has gracefully displayed His workshop according to the revealed axioms, so that the saints govern the Godly creation by convincingly stating the moral axioms. Of course, if God means what He latterly explains, His love can not be limited by chronological order. accessibly only an hot stopgap shrouded in sacred mystery, also His love would only be emotional. But God's eternal love is shown in His workshop on behalf of His chosen people. In order for God to convincingly reveal His everlasting love, His promised Word can not be baffled. In order for thoughtful saints to trust in God, He must act instantly in agreement with His divinely revealed Word. In order for the honored saints to faithfully fulfill their functional purpose in governing creation, they must act in agreement with the axioms. However, sovereignty would decide the right conduct of men, and we couldn't trust what He simply upholds, If God could not. However, we'd not have confidence that what He proclaims from the bottom of his heart is right in His words, If God couldn't act in musicale of salutation in speaking His words. The psalmist teaches that God has satisfactorily declared his unerring love by ruling over all effects necessary and having authority to rule by authorized utterances. Hot gratefulness and undying love find holistic expression through the speaking of moral law, covenants, empowering statutes, etc. The psalmist teaches that all events in the world no way take place outside of the axioms. When He extols God's eternal love, He correctly says that God is always the same in His Godly justice, fastness, etc. When we speak passionately of the axioms, we climb the continuum of blessings and curses and witness the oneness of all effects, which interact through the axioms. It's a creative expression that God's inexhaustible love changes for nothing outside of God. Thus, God's axioms can be completely trusted.

 Ps 10 17You hear, O LORD, the desire of the tormented; 18 the nameless and the in order that man, who's of the earth, may terrify no further."The Psalmist describes the culture of the world that has been changed reconsidering Gods axioms. He's meetly describing this effective change that has been carried on from one active generation to another as it's popularly conceived in the raw solicitations of man. He's precisely tutoring God has meetly described the unnoticeable progression of peculiar wrong as substantiated by corrupted speech. Gods creation of the thorough history of the world reflects view in one idea. God doesn't suppose in political race of time. God lives with a comprehensive understanding of the moral good and wrong that chance in necessary time. Hence, we can say God identifies Himself impeccably because He knows the causes and the conduct of everything that He created. If you take a snap shot of a ideal moment in time. God is always the same in all the snap shots. We must intimately understand God is suitable to immaculately make all effects right at any essential point in time. Because He incontinently grasps all necessary effects, He's suitable to miraculously transfigure a thing back to precise order. But man is like the rough abysses. Man is constantly passing change and abecedarian query. Because God incontinently grasps all effects impeccably also, He's the only bone who can directly identify the created problem and identify the ultimate result. The verity is God has developed man with the capability to rule like God. Man was able to use his moral reason to rule the Godly creation. But when sin entered the world, man naturally demanded his necessary capability to control himself in ruling the Godly creation. This is why the unique result to our considerable troubles and lack of formative capability begins and ends in Gods applicable conduct. The Psalmist is describing the one desire of God as the secure foundation of the one conceived idea that God has of all time. Thus when God conducts a meaningful assessment of the reasons for the present conditions of this time, He has a view of the evil commencement as it has spread and bloomed from the morning of time. Gods view of time is concentrated or reused. It's constantly one eternal idea. When we're delivered, we go from a fleshly view of the creation to a spiritual view. Gods control over all effects comes from His elegant simplicity of expressed desire. God is and thus all created effects live peacefully. God is constantly Himself. But we're constantly passing attitudinal change and political query. We authentically suppose we can appreciatively transfigure the necessary effects we subtly manipulate and be unconcerned for the effects we can not control. But for us to intimately understand control we must really see that Gods control generally dominates us. You always see we'd no way know ourselves if God were unfit to nicely identify Himself. The Psalmist is administering the law, covenants, curses, enabling statutes, Godly decrees and pledges in uniting our profound query with God always being Himself. He's precisely tutoring God courteously discovers our sincere solicitations, and with a vastly broader alertness God adequately prepares the applicable action, and with an indeed broader alertness. God designedly causes the completed form. God reliably produced man to precisely regulate all the Godly creation. Nothing was outside of mans control. The empirical verity is that we can not be secure without direct control. God must precisely bear us back to our creative purpose in the creation covenant. God has divinely revealed His earnestly solicitations and justified conduct in the authoritative pronouncements. We must appreciatively change by the reordering of our spoiled solicitations. The sole way to proportionally represent meaningful change is to be converted by understanding ourselves when we gasp the axioms. Because the axioms are Gods no way changing solicitations. We simply enjoy no marketable security in our own finite control of our active lives. We must be as God is. The Psalmist says God incontinently discovers our eager solicitations as we're miraculously converted by the axioms.

 When God saves you, make sure He is not like people who doubt and call something that will never happen. God chose you before you were born. God is in your face. By no means are you related to God in any other way. Our problem is not that God saves us. We never believe that he keeps us safe. If we truly trust God every second, we will never talk about defending His will. That would be stupid at most. Satan attacks us with the will of God. Satan knows that his terrible days are numbered. If anyone knows the will of God's sovereignty, it is the devil. He is bitterly hated by the power to be in a cursed state.The free-spirited God, of course, receives a fully valid expression of unfailing love. If we really want to be committed to love, we must focus on God's freedom of choice. Because we are not free unless God has the freedom to act according to His true will. We have no warm hope unless God undoubtedly brings the holy blessings and curses that this wonderful world will lead. Ultimate freedom. The psalmist does not have the moral strength to praise God richly for his infinite power to endure all the evil forces that work together against blessings in a series of blessings and curses. God generally controls all the creative powers of this exposed earth. Join them carefully for maximum freedom. The kingdom of God will not disappoint. God rules completely by carefully adding and judging independently of the terrible violence perpetrated by evil people. God is never ridiculed. And no doubt he gave an abundant blessing to the considered saints by carefully manipulating the eternal curse to increase the divine blessing. The kingdom of God rules through the revelation of eternal life and death. It is surprising when civilized people wake up to the secret act of murder and child abuse. It was a wonderful time to work with the righteous God to be with them. We will witness the eternal curse faithfully enforced. O what the highest God !! He has created hundreds of probable generations that will come and go without him. This is truly 40 successful years of cursing the entire fertile ground movement together. This is the sweet glory of divine vengeance and eternal justice. The true glory of comparative freedom will come without problems. We will witness an eternal curse. 40 years marked. God has a perspective and is never explained in detail.It will never be fully revealed to anyone in this fertile land. But we can be sure that God's salvation is real. This is not a classic fairy tale that promises only spiritual salvation. God deliberately created this earth and saves our faithfulness by the earthly judgments. America is useless in believing in repaying the market. God and political leaders must rise to receive God's blessings and curses. Very sad, but God has built enough in the past. Thank God, today we are experiencing tangible good against the fight against evil. Eternal salvation is not just spiritual. God immediately seized the historical lands. All the holy words of eternal salvation and miraculous deliverance were uttered by the peaceful government of Israel in the fertile land. Moving these kinds of terms out of culture is a terrible hermeneutic.

 We all want to believe and do the right thing at all times and in every situation. We want to completely suppose through our perspective on all situations, and we want the people we impact to feel that we've a genuine understanding of their unique circumstances. Respond in a way that shows the topmost position of love. We keep an image in our minds living in the reality that's stylish for them and our particular interest in the cause. That is what I really want to say, without a mistrustfulness, having that kind of understanding is better than us. suppose popular The profound depth of authenticity of our enjoyable experience is further than the study that with a simple command we can do commodity. After all, we aren't tykes who do commodity good and incontinently admit delicious treats as a palpable price. But we're willful, moral. allowing brutes, precisely defining effects in descriptive terms about God, with the wordless understanding that we're in this particular reality. We long to be functionally commodity that we're not. And in that veritably sense of unique understanding, satisfactorily determined by our asked depth of living in objective reality, we control just beyond the real rule. Thus, Christ was a man who revealed himself to all wrongdoers as the truest man. Christ understands people beyond our enhanced capability to unfeignedly believe in nothing but precisely follow. He saw through every fugitive flyspeck at every seasonable moment with the deepest enlightened knowledge that can be seen in every intelligent human being on this earth. He left as the humblest man that ever walked the rich land. He contemplated generally affable effects that were beyond fleshly appreciation, genuine enough to intimately understand. He examines the active studies and expresses the intentions of other corrupters, landing what they actually envisaged before they nicely believed. It just blows you down. He was a man familiar with the private passions of any stable person. He perceived his particular geste, which was a direct result of the geste caused by his circumstances or particular choices. Christ knew so important that he held the unique key to loose cruel thrall. Whatever image was created, Christ led it to extraordinary freedom. His presence among wrongdoers. They vicariously endured a defended freedom to suppose correctly and act authentically. He has faithfully promised to be with us in a much greater extent through His Spirit.

 God spoke the divine creation into an independent existence at about the same time Lucifer rebelled in eternal heaven and entertained the fallen angels with him. Ps. 33 6"By the word of the LORD were the heavens made, their starry host by the breath of his mouth. Lk 10 18"He replied, "I saw Satan fall like lightning from heaven." It wasn't long enough after God installed man in the private garden that Satan appeared as the beautiful serpent. The psalmist carefully teaches that man is not the primary target in this ongoing war, which began when man sinned and was immediately cast out of the garden. Ps 8 2"From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger." We are carefully taught that sin is more than a willful act of rebellion. But redefining God's law is a willful act of criminal rebellion. Violence against God and future neighbors. Ps11 5"The LORD examines the righteous, but the wicked and those who love violence his soul hates." The first violent ruler of created earth was the serpent, who simply threatened Eve by wrongly accusing God of not allowing man to represent a god. It was a violent attempt on the part of the devil to painfully seduce man, through the act of rebellion, into a critical knowledge of evil in a cruel attachment to peculiar evil. The psalmist teaches that this redefinition was inevitably done with a sinister motive to kill God and his neighbor. Man in the midst of a war between God and Satan. In this way man is helpless without God's protection. Ps 125 2" if the Lord had not been on our side when men attacked us, 3 when their anger flared against us, they would have swallowed us alive;" This supernatural conflict inevitably points to that violent struggle between necessary good and moral evil that is beyond man's ability to overcome. We are simply caught in an eternal war for eternal truth. God gives the responsible human eternal laws, covenants, curses, divine decrees, statutes of empowerment, and promises in extreme proclamations to naturally elevate conflict beyond human characteristics. Ps 17 4"As for the deeds of men - by the word of your lips I have kept myself from the ways of the violent." For this reason, the natural man's distinct identity undoubtedly derives from his harsh father, who is the personal devil. We wage a spiritual warfare with the weapons of supernatural expression. The native's malignant personality is correctly identified with the devil. Jn 8 44"You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies."Man's good personality is positively identified with Christ. The social conflict of dynamic personalities between Satan and Christ over supernatural axioms. In this way, I sincerely believe that these fallen angels and demons will cruelly torture the wicked man in judgment according to the level of violence that people have erected on earth. Matt 25 41 "Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels." God has written the authoritative proclamations in man's normal conflict, declaring effective control over the whole earth. Therefore, God personally deals with each human being in eternal rewards and divine punishment. The psalmist's personal struggles in the use of moral axioms are graciously given to us in this personal struggle with Satan and his aggressive sons. God's terrible vengeance is personal.Ps 58 10"The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked."

 To find our good redemption from our pride, we must believe that He can truly secure our redemption from the desire for error and from the one we have planted within us, separate from His love. Because he willingly persevered on the cross and accepted the full wrath of the Father for our sins, we are not only saved from the power of sin and the law, but we have help available at a special time. Arrogant pride or our sins. They are completely redeemed in Christ. We can now approach the throne of grace with confidence and find help at a critical time in need. When we come into His presence and His grace, we receive a lasting guarantee through His suffering. He listens to our admissible complaints and requests as one who naturally achieves the desired goal, where we can attain attractive grace, separated from the violent problems of the law. And yet we have witnessed quite a few evil things in our exposed bodies as we moan over the lack of understanding we actually hold in his power. Yet there is no miserable loss for those of us who hypocritically seek Him with all our painful heart, which in our own physical state seems so hysterical when we compare our virtue exactly with the virtue of morality, the measure of divine virtue. The real concern is that it helped us immediately as we soothed our strong fears. Because there is more tremendous power in Him than we can find when we take comfort in the consolation we need, we are invited to seek their highest joy and glory from the violent unrest of our souls. knowledge. It can free us from the emotional pain we blindly accept when we can find a more effective way to cover ourselves. It protects us from our relative lack of understanding, but he has openly dedicated a renewed life to us. We provide little reliable evidence of why they would do well to live so critically about His perfect peace. Not only does he know better what we need in nature, but through His grace He gives us and more than we can be selfish enough to enter into His grace with the desired good He speaks of.

 If God undoubtedly remains our extraordinary teacher, He adequately defines who He is , and how much He divinely reveals on the continuous line between reasonable belief and unbelief. Not merely does He reliably produce a descriptive method for our rudimentary understanding, but the efficient cause of all we reasonably know of the empirical truth. This is the objective reality of the ingenious way we promptly begin to faithfully follow God and how much we intuitively understand about the objective truth. Hence, we do not come to the eternal truth, but the self-evident truth miraculously recovers us. Our collaborative nature is like the sacred soil for the organic growth of cultivated plants. Moral nature properly represents our rudimentary understanding of all the express purposes and ends for which God produced us. We comfortably remain the unique creatures faithfully follow the continual renewal of all necessary things. Sacred mystery is beyond our rudimentary ability to scarcely comprehend. And if God merely desired we adequately appreciate mysterious knowledge then He would accurately communicate the extraordinary ability to sufficient reason it out. For some impossible things are impossible for us to accomplish even tho we imperfectly know of them, yet we ne'er enjoy the personal experience of satisfactorily performing them. And we are always free to talk reasonably about necessary things even tho we do not maintain an intimate knowledge of them. If we could not offer our expressed opinion on something outside our private sphere of historical experience, this ideal world would be a miserable prison. We are naturally produced to persistently seek after God through the revealed knowledge of God. Political ignorance represents not bliss. We cannot accurately identify God unless the necessary knowledge is through divine revelation. Unless we are carefully seeking this divine knowledge, we are uneasy. If we improperly place personal limitations on the empirical methods, the created kind and the dynamic scope of empirical knowledge that God has not limited then I genuinely think that is legalism.

 Indeed, if God remains our extraordinary teacher, He adequately defines who He's and how important He divinely reveals on the continuum between reasonable belief and nonbelief. It not only reliably produces a descriptive system for our rudimentary understanding, but the effective cause for everything we nicely know to be empirically true. This is the objective reality of how ingeniously we soon begin to faithfully follow God, and how much we intimately understand about objective verity. Hence we don't arrive at the eternal verity, but at the egregious. the verity miraculously recovers us. Our cooperative nature is like the sacred ground for the organic growth of crops. The moral nature adequately represents our rudimentary understanding of all the express purposes and ends for which God created us. We comfortably remain the unique brutes, we faithfully follow the constant renewal of all effects necessary. The sacred mystery is beyond our rudimentary capability to slightly comprehend. And if God simply wanted us to appreciate mysterious knowledge rightly, also He'd conduct to us the veritably extraordinary capability to suppose sufficiently about it. Because some insolvable effects are insolvable to achieve indeed though we know them imperfectly, but we no way enjoy the particular experience of doing them successfully. And we're always free to reason about necessary matters, indeed if we've no intimate knowledge of them.However, this ideal world would be a miserable captivity, If we couldn't express our opinion outside of our private literal experience. Of course, we were created to persistently seek God through God's revealed knowledge. Political ignorance doesn't constitute happiness. We can not directly identify God unless the necessary knowledge comes through Godly revelation. However, we feel uncomfortable, If we do not precisely seek this Godly knowledge. When we place overdue particular limits on empirical system, the created class, and the dynamic compass of empirical knowledge that God has not limited, also I truly believe that this is legalism.

 The extraordinary effects that take center stage in this fascinating subject readily support the profound effects. Of course, the deep effects remain the alluring effects of brilliant illuminating power. The remarkable effects of radiant power are eternal in living nature, which is why these remarkable effects are so profound. But deep effects aren't bare assertions, but was in created realities. The extraordinary men who utter depths live harmoniously in the deciduous actuality of these eternal realities. These eternal realities in gentle men are quickened by the supernatural workings of the Holy Spirit. to a centralized approach to evangelical desire. They go beyond conclusive proffers. Still, they're precisely constructed on the logical proposition that addresses not only profound effects but also the compatible structure of the dispersion of these Godly effects in a decisive way. Living in Christ and duly filled with the Holy Spirit and His holy Word will designedly reveal what's temporary to these eternal and profound realities.

The unique things that are at the heart of this exciting activity happily carry deeper things. Deep things undoubtedly remain interesting things with strong light power. The phenomena of radiant power are infinite in living nature, so these phenomena are extremely profound. But deep things not only reveal, but exist in created facts. Unique people who express depth live harmoniously in the transient existence of these eternal realities. These eternal truths of good people are awakened by the supernatural action of the Holy Spirit. This will lead to a centralized focus on the desire for the gospel. These are more than convincing proposals. However, they are carefully constructed on a logical sentence that best corresponds not only to deep things but also to a consistent structure of the distribution of divine things. To remain in Christ and be sufficiently filled with the Spirit and His holy word is to temporarily reveal these eternal and profound truths.

 We seem to be intelligent creatures, clearly built for multiple thoughts at any one time. Of course we have millions of these  conscious thoughts going in and out of our creative minds in a day. Think about how this standard paradigm can work to successfully establish a cultural bias. to bad or good habits. It is true that we cannot inherently direct bad thoughts through our will. The Bible never presents election as a choice  between two equal powers, good and evil. Rather, choice actually prefers one necessary thing to another. There are many reasons why one object seems more comfortable to us than another. But we choose well to lean on the necessary state of our soul. There is a moral imperative to choose voluntarily. Calvinism rightly focuses on the moral state of the soul and  places great emphasis on the positive establishment of a social anthropology centered on the moral corruption of the moral faculties in the soul. The pragmatic focus on the direct objects of choice, because if only one considers a philosophical anthropology that contains the will adequately presents it as  pragmatic choice, that is, if the will is in balance with the objects of choice as equal, then the will impotence is simply presented as having power in this balance, but in reality the focus is on the object rather than  the state of the soul because the will is separate from the ideal state of the soul  in a state of balance. If the focus is on the personal  choice object, then the moral equation simply produces the object of arbitrary choice. If the object is paramount in the power of personal choice, then evil resides in the contaminated object rather than in the soul's death state.If the focus is not exclusively on the ideal state of the soul, there is a pragmatic way of life  in  moral understanding that paves the way to self-righteousness. Whenever the direct object  becomes the exclusive focus, then impotent will  presupposes self-righteousness in  conscious choice. Fidelity actually obtains the necessary measure through a creative activity of one's own will, in order to escape the  power of objects, which choice quickly produces. This pragmatic process is what we call a political philosophy of choice rather than an evangelical choice. spiritual darkness. Because Adam sinned, since he is aptly portrayed as the federal head of mankind, he makes all  born after him in the  race of mankind sinners by subjection. unable to choose spiritually because it is an ability of a spiritually dead soul. The real seed of choice remains genuine desire. The very seed of a spiritually worthy choice is born-again desire. In this germ, a supernatural transformation takes place. With its focus on the soul's spiritually dead state, it predisposes to a moral impossibility of self. generated transformation. In this inability to choose, we inherently possess a focused ability outside of our apparent inability. This is the specific seed of supernaturalism! We are supernaturalists through and through because our souls must be given new life, eternal life, life beyond our functional ability to intuit. That is rebirth by the Holy Spirit. The paradigm of supernaturalism is a radiant marvel in sovereign action. The extraordinary power lies in Spirit of our soul and is faithfully realized with all the creative activity from the unnatural in the corrupted soul in passive abilities. This creative process in the soul is not a one-off supernatural act. Our souls are  renewed daily with supernatural power. That is the work of the Holy Spirit.

 I truly believe that we are moving away from Jesus. No doubt what I mean by this is that as sincere believers, we think carefully about an appropriate remedy. that I confess my sin and that I am a helpless sinner in dire need of divine forgiveness. However, there is a possible misunderstanding in Psalm 51 to simply see the Psalm as entirely geared towards private confession. There are passionate pleas for more of the Holy Spirit, more joy, for which the psalmist carefully blends private confession with an intense desire for living pleasure, though the sin may have been grave. We are not just responsible people with the official list, as we have a deep interest in willingly going to the Father to enthusiastically receive forgiveness for forgiveness's sake.They lovingly know that if you knock on the door long enough, blending sincere confession with the bounty of honorable fellowship with the Father, there will be comfortable self-forgetfulness (without personal sin in confessing) and it will be an extraordinary abundance. of the Holy Spirit, the essential unity and social communion with the Father will grow professionally. For one who cries recklessly and has fellowship, confession is a necessary task, an undue burden, a legitimate condemnation, a political attack by the devil to hinder fellowship in fervent prayer. the saint deceived by the devil. Truthful confession remains only a creative aspect of fervent prayer and undoubtedly represents, alongside joy, part of the attitude of expectancy that we must have in fervent prayer, a humble contrition, a reverence for the loving providence of God. Being taken to heart experienced the emotion, was drawn into extraordinary joy so that we actually spend more time in aesthetic pleasure, away from sin, for pleasure, as if love snuffed out other idols finding the treasure of joy and don't settle for less. So that by God " Zion may prosper, build the walls of Jerusalem!"Here David is above all disposition, here the divine providence of God in the adulterer's son was made manifest to him, and yet in David was this intense desire for the child's efficient life, his contemplative prayers were fervent, because he hoped fervently against waiting.He had learned enough of the breadth of God's love, and so surely you have Psalm 51 here as an extraordinary confession of deep meaning, but you are truly enjoying glorious days calling on the glorious promises for a remarkable reversal of discipline. Is David currently trying positively to change God's decree, or is God working through David in prayer in deep fellowship for extraordinary pleasure in the enveloping haze of dire circumstances?

 Legalism often takes many political forms. There are so many opinions and so many "professionals" that we have a very narrow view of what is real and what is not. Everything we learn must be revealed in God's word and prayer. During this time, doctrinal systems can help determine what constitutes the political gospel at the Interim Council, which is what will lead us to change some abnormal acts, but to external change without a change of heart. I believe that a lawyer is always interested in some critically realistic result. We do not realize the alphabetical meaning of the circle and irresistible adherence, which means that non-reassignment equals a request for the next step or a lack of wisdom not to do what a particular program proposes. Legalists lead people who are stupid and ignorant of theology. It gives us paths and temporary results, it leads us indifferently to winding paths that do not allow for severe sins, long trials, great faith. Legalists have no way of persuading them to honestly confuse the established teachings seen in the controversial teachings of their ill-considered councils. Lawyers mistakenly consider this cumbersome process to be impractical and theoretical. They help solve practical problems, but there is no way to have a mentality to seek God, a disciple, a heart for the word of God. Read a book on the doctrinal concepts of the human soul. When one calls on God to show his divine love and favor sufficiently, the code simply sees it as an emotional outburst of some pain and reluctantly concludes that it is a waste of time. If a wise person spends days of fervent prayer without responding satisfactorily to the present relief, the legalist offers practical implications as a hopeless remedy, noting that fervent prayer can reverse the effects and that only practical medicine can reduce pain until God does. Go through the prayer. Doing something other than using the ways God has said is more important than doing future routines. Christ is just doing the next real thing. He wants to come to our eternal justice uniquely, and it is an extremely long process.

 Legalism can generally take numerous political forms. There are so numerous opinions and so numerous"professionals"that we can have an extremely narrow view of what's true and what's false. Everything we learned must be exposed to the word and prayer of God. At this time, the doctrinal systems help to find out what a political gospel of the temporary council represents, that is, what will guide us to change some abnormal actions but with an external change without a change of heart. I suppose the legalist is always interested in some kind of critical realistic result. We fail to notice the abecedarian significance of circular and unresistant obedience, that is, shiftlessness equals demanding the coming step, or lack of wisdom in not doing what the particular program suggests. Legalists lead stupid and theologically ignorant people. They give us lanes and temporary results, which take us recklessly down winding roads that don't allow for serious sins, long trials, tremendous faith. Legalists are no way fascinated in honestly agitating established doctrines, being scanned in the controversial doctrines of their nocuous councils. Attorneys inaptly view this laborious process as impracticable and theorized. They help amend practical problems but no way have a God seeking mindset, a disciple, a heart for the word of God. Read a book on doctrinal views on the soul of man. When one cries out to God to adequately manifest his Godly love and favor, a legalist will simply see it as an emotional outburst of particular pain and reluctantly conclude that it's a waste of time. When a reasonable person devotes days to hot prayer, with no satisfactory answer for present relief, the legalist offers practical results as a hopeless remedy, simply ignoring that hot prayer will change effects and only practical remedy will ease the pain until God does. Will go through prayer. Doing nothing but using the means that God has spoken of is more important than doing the coming conventional thing. Christ has so far done the following genuine thing. He wonderfully wants to come our eternal righteousness, and it's an extremely long process.

 Peter was a fisherman and earned a lot, but Christ called Peter to discipleship. By calling Peter to be a convert, Christ was basically telling Peter that if he called himself a seasoned fisher, Peter would add Christ to his life and not come a convert of Christ. We aren't defined by our occupation, we're defined by being in Christ. we belong to a new kingdom so we're only passing through, it's our vocation. the fame of the world system and the worship of Christ. The church doesn't remain a structure, with its main focus on money. A church represents the body of Christ which is poor in this world, which isn't measured by its norms. The true value in the church is spiritual, it exalts members who are humble in this world. It's the contrary of the world system where the rich man who builds churches and thinks that's where the value of church lies and measures fidelity to giving plutocrat will end up diverting the gospel. The eternal verity about followership is that the prosperous man who enjoys all fame, musketeers and has been endured by his abundant riches in the hereafter, the poor man who has been watched and suffered in this active life snappily went to eternal bliss. He's a faithful follower of Christ.

 What's absolutely essential to the Christian life is that we must savor the Godly bounty of God before we can naturally hope to retain an imperturbable faith beyond mistrustfulness. In Godly worship, we laterally witness the complex goods of regeneration. In regeneration we admit new life and so we reluctantly admit the Holy Spirit, and also we're abundantly satisfied with all the wholeness of God. With the Spirit comes the Son and with the Son the Father. We laterally witness fellowship in a spiritual sense. and our deep faith is exercised peacefully as a surprising result of this experience. Thus, we long for Godly worship not just as an exercise in sermonizing or entering positive words. Our original wishes are for God, we long for the living God. We long for God like a dear craving for water. From time to time in life, we lose this most central experience of worship and encounter with God and thus warrant a sense of ourselves. We lose the taste for these spiritual effects and begin to lose heart and be treacherous in numerous of our activities. This problem makes us hopeless when we were pining for affection. We come depressed in our nature and so we must act to stir these desires. These sad times combined with dubieties and mortal imaginations must be sincere cries for the living God. However, also we may imperfectly appreciate the significance of His presence as a provision of grace to overcome sin in our lives, If we don't ask the eternal question where is my God. Numerous saints simply suffer in their particular lives by not grasping the nature of the hassle with God in sacred worship. They infrequently appreciate supernatural gests and are thus limited to living in a depressed state without discerning. We should unfeignedly suppose of encountering God as when we eat and drink. Unless we laterally feel a sense of deep affection in worship, we will lose heart and our unvarying faith will be greatly diminished. However, we must of course supplicate and supplicate seriously, we will formerly again go to the house of God and indeed we will meet him, If we find ourselves in this precarious situation. We must appreciate him warmly or we will mourn unfeignedly throughout our working lives until we meet him again.

 But I have no  way seen a responsible person so well balanced that those specific areas of creative control do not frequently show up. It's indeed major these defended areas where no mistrustfulness these logistical problems live in all of us that bear further than just identification and being precisely controlled by someone differently to overcome them. There isn't a honored leader in the sacred history of the original church that I've read who doesn't show his abecedarian strengths and sins in his published jottings and in the sanctioned lives that I've read. It's insolvable to get relieve of the chaff. Direct control is simply not covered by the successful consummation that God is sovereign and has everything in common in control, so we need not obsess over these developed areas of effective control. Two egregious reasons why sufficiently feting that we've no control by allowing that God is in creative control makes us only particular followers and inescapably has no political prospects for critical change. Still, someone who's wedded will no doubt find that problems of control are no way overcome. You'll be treated nicely. The eternal verity is that as we grow phenomenally in Christ through these means, extraordinary control is replaced with supernatural control in its proper place. Feeling that we're in direct control of our expressed will, but expressed desires are getting more and more dateless. The effective control of the Holy Spirit in this growth will give way to our control into a created reality in which we witness His control vicariously. For a longer period. That overcomes those eyeless spots. It's supernatural to the core of morality!

 Hither is the key passage about justification and how it intimately relates to genuinely believing. Paul is highlighting the fact entrance into eternal salvation remain not of personal works. The striking illustration about the wage being merely earned undoubtedly represents the precise opposite of the official doctrine of sovereign grace voluntarily given and the doctrine of justification. If we think in possible terms of an employeer-employee direct relationship we have with Christ then shows we do not quite understand justification by genuine faith. There is no earning favor with God. There is no hourly wage paid for good deeds. Salvation represents an unrestricted gift delivered through faith, believing in the work of Christ on our behalf. Some frustrated people merely think justification is a one time act at political salvation, then the sanctification process typically starts after justification. Hence, justification represents the extraordinary gift we must inevitably "take the reins" from there in our sanctification and work out our salvation. So political justification in this corrupt scheme is seen as happening at the ominous beginning and all the divine graces of eternal  righteousness are in the ancient past for an older believer. The fundamental problem with this thinking is if you surreptitiously read the whole Rom.4 passage justifications is undoubtedly seen as a present reality. Consequently, it is habitually at notable work in the most mature believers. Thats why it says Abraham was declared righteous believing that he would have a child who remains an historical experience in the more recipient years of his Christian experience. Therefore, he was only righteous by the act of believing credited to him. Abraham willingly obeyed God by genuinely believing that Sarah would have a baby, yet prompt obedience was only acceptable because of eternal righteousness that was foreign to him. This is the compelling argument of Paul from ch. 1 all righteousness that we properly represent a foreign righteousness. The question is what remains the process was going on in Abraham mind and understanding in the act of believing. Professionally, he says that Abraham counted himself ungodly. Abraham as ungodly in himself and so the only remedy for this specific problem was not in Abraham righteousness but eternal righteousness. See this creative process of distinct identity was part of Abraham throughout his Christian experience. When he counted himself ungodly, then he realized all of his believing was by grace and so that identity of himself provide the fertile ground in Abraham in which justification flourished. Even tho our distinctive identity in Christ are seen as completely righteous, yet we nevertheless have the sin nature still lack the grace of Christ to generate all genuinely believing acceptable. Therefore, we universally recognize that we are ungodly in ourselves All of our Christian experience is of grace.

 Then's the crucial passage on defense and its intimate connection to sincere belief. Paul highlights the fact that entering into eternal deliverance isn't a particular job. The striking illustration of simply earned stipend arguably represents the exact contrary of the sanctioned doctrine of voluntary sovereign grace and the doctrine of justification. However, it shows that we don't completely understand defense by genuine faith, If we suppose in possible terms of a direct dependent relationship we've with Christ. There's no favor to be won with God. There's no hourly paycheck paid for good deeds. Salvation is an unlimited gift given by faith, by believing in the work of Christ on our behalf. Some frustrated people simply suppose that defense is a unique act of political deliverance, so the process of sanctification generally begins after defense. Thus, defense represents the extraordinary gift that we must inescapably" take the arm"from there in our sanctification and work out our deliverance. Therefore, the political defense for this loose scheme is considered to have passed at the portentous morning and all Godly graces of eternal justice are a thing of the history for an aged saints. The abecedarian problem with this way of thinking is whether one intimately reads the entire passage of apologies from Rom.4 is really taken as present reality. Thus, it's regularly at conspicuous work among more mature saints. This is why he says that Abraham was declared righteous believing. Therefore, it was only just for the act of believing credited to him. Abraham willingly adhered God in the sincere belief that Sarah would have a baby, but quick obedience was respectable only because of the eternal justice that was alien to him. This is Paul's conclusive argument from ch. 1 any justice that we rightly represent a foreign justice. The question is what remains of the process that was going on in Abraham's mind and understanding in the act of believing. By profession, he says that Abraham considered himself a saintless person. Abraham as irreverent himself and thus the only cure for this specific problem wasn't in court, Abraham, but eternal justice. That he'd have a son who remains a literal experience in the most open times of his Christian experience. Seeing this creative process of distinct identity was part of Abraham throughout his Christian experience. When he considered himself ungodly, he also realized that his entire belief was by grace and thus the identity of himself handed Abraham with the rich ground in which defense flourished. though our distinctive identity in Christ is seen as fully righteous, yet we have the unethical nature that still lacks the grace of Christ to induce all who believe truly respectable. Thus, we widely fete that we're ungodly in ourselves. Our whole Christian experience is by grace.

 There's absolute certainty that it's the direct inflow into the heart of a brief awakening that's supernatural. The power of the Holy Spirit who testifies with the word to our hearts in secret movements which fulfill our desires, which deluge to strengthen our faith. So extraordinary strength also benefits from physical strengthening. The imaginative mind is meliorated so that spiritual and eternal effects come similar a creative focus that all the granted wishes of the burning heart are learned, and the eternal world has the ingrain strength of potent angels on the floating disposition. The Godly word triumphantly meditated upon produces in us an inenarrable craving for a further magnific force and a greater certainty of the evidence of God. We come unfeignedly induced of an eternal power, so that supernaturalism has replaced educational gospel. Unless we spend long hours in pensive prayer, we will witness only the strong temptation of a realistic critical disposition. True joy in the Holy Spirit comes when we not only intellectually understand God's absolute sovereignty, but feel with Godly certainty that our Father's love is being poured out into our paining hearts. We nicely feel this love over all other desires, which reluctantly sets us free in the certainty that the Godly presence has arrived and each is well indeed though the world around us is but a stormy ocean. This harshness is necessary, so we will earnestly seek this security as a direct result of the suffering in our flesh and the testing of our measureless faith. Oh, the Godly force felt sensitive in emphatic security. Long detention in deep contemplation and sincere prayer desperately desiring for shining pledges, everything will be fine, Christ has formerly won the amazing palm, we really have so numerous eternal coffers at our due disposal.

 There's absolute certainty that it's the direct inflow into the heart of a brief awakening that's supernatural. The power of the Holy Spirit testifies in our hearts to the secret deeds that follow our desires, overflowing to strengthen our faith. Such exceptional strength can also benefit from physical fitness. The imaginary mind is accelerated so that the spiritual and eternal effects are compared to the creative focus of which all the desires of the burning heart are aware, and the eternal world has root energy in the powerful angels of the driving disposition. The triumphantly contemplated divine word evokes in us an incomprehensible desire for a more sublime power and greater certainty of God's proof. We came without hypocrisy motivated by the infinite power that supernaturally replaced the educational gospel. If we do not spend long hours pondering prayer, we can only witness the strong temptation of a realistic critical attitude. True joy in the Holy Spirit comes when we not only understand God's perfect sovereignty intellectually, but we feel with divine certainty that our Father's love is spilling into our soften hearts. We feel this love above all desires, which reluctantly frees us with the certainty that God's presence has arrived and everyone is well, even though the world around us is just a turbulent ocean. This cruelty is necessary, so we enthusiastically seek this assurance as a direct result of the suffering in our body and the testing of our boundless faith. Alas, God's power is sensitive to strict security. A long threat of deep contemplation and sincere prayers longing for clear promises, everything will be good, Christ has once acquired wonderful wealth, we have so many endless treasures that we can use.

 Hither remain the sacred place where all unseen realities come together with all the mortal experience and bring about supernatural mending by our supreme Doctor. This is your godly appointment that's your sacred place in the pew to instantly meet with God. Veritably lately as the cross was, the sacred place was all extraordinary powers met that's love and hate, Godly justice and remission,etc., so the cross is vicariously endured in a supernatural way is in that abiding place of Godly worship. It really is the most foolish place in the ideal world. Life direction with all of its inenarrable mannas, profound sorrows, notable successes,etc., and how the creative mind is precisely composed is generally reused in that sacred place. How foolish in the worlds eyes, I nothing but sit and generally acquire my emotional requirements and getting whole as a responsible person in ordinary place in the fascinating house. All of my passionate desires for that affable place. All of the ultimate gests of lasting peace, joy, love, comfort, especial pain, genuine anguish, are authentically felt in that place.

 Do you always keep good memories? Oh, the last memories that will flood your souls to lift you out of swaying back and forth in an evil world. A spirit saturated with pleasant memories is definitely a deep consolation of our soul, it immediately shapes the present desires of God. These wonderful memories make our experience more enjoyable today because they quickly take away our clear thoughts and guide His creative work to be filled with eternity. Here remains the holy place of worship, it is timeless, true, just, given to us because we long for God who speaks and reveal the Deity. There really is that hymn, that word of great light, that communion with the glorious saints, which deliberately strikes us with an amplified image of God who will never leave us. Oh, take some time to memorize your life! May past desires for God now satisfy these desires abundantly. In these young people there are innocent living memories of an ordinary encounter with God. There is a less complicated life that is in the infinite love of Christ. Oh, how determined we are to go to this beautiful place of exclusive worship, to sing professionally and rejoice in Him. These uncontrollable desires go deeper.

 Do you generally keep these good recollections? Oh, those last recollections submerging your souls to keep you from being tossed about by the wicked world. Absolutely, affable recollections invested by the Spirit are similar deep cheers in our souls that they incontinently form present desires of God. These excellent recollections candy our present experience, for they fluently capture our bright spirits of ourselves and direct upon its creative work, so we're gulfed in eternity. Then dwells the sacred place of Godly worship, it's dateless, real, rational, granted to us because we long for God to speak and reveal Himself divinely. There was really that hymn, that word of great enlightenment, that fellowship with the glorified saints that designedly struck us with an exalted image of God who no way forsakes us. these present wishes. There's an innocence in the pictorial recollections of the ordinary hassle with God in those youthful days. A life filling complex of being in bottomless love with Christ. Oh, with what determination we went to the affable place of exclusive worship singing professionally and rejoicing in Him. These infectious solicitations were so deep

 My own experience in translucency in the church is that God has controlled this incredibly delicate balance. Heres what I mean .At this place we're commanded to carry each others burdens, confess our sins to one another, supplicate for one another. And also we're also commanded to have no other Gods before Him. Right now this order involves placing man as a god in place of God. You know this confessional intelligence is just having someone who I can confess my sin also I'll come whole. Professionally, the unqualified church has been rehearsing this for longer than we can imagine and look at the state of the church. I agree that translucency is significant. In fact I suppose everyone needs to be transparent at different points in their lives. On this spot we're commanded to be transparent with each other, and yet we live in a spoiled world, a exceptionally ordinary point in church history, you know the day of minor effects. And yet God knows the number of the hairs of our heads, and he takes care of the swallow, so he grasps exactly what we warrant when we warrant it. Hither remain my experience in all of this. There have been times when I've had that friend that would hear me. Well, you appreciate what I'm talking about, God converted someone into my life and there was a direct spiritual swell as a result of being suitable to be transparent to this person. Now it wasn't just that relationship of translucency but it was, in addition, these spiritual infusions to increase my faith. I suppose God delivered these different people into my life at the right time to encourage me, at a crossroads in my life to prepare me for commodity indeed more. The people had further than just an observance. They had commodity supernatural that God was using in them to encourage me. Yet in my experience they come and go. And I believe its because we can produce a pattern of nonbelief in this prolonged terrain. Then we cherish this vision of translucency, and this ideal situation was we got into a relationship and we unburden our souls, and yet in order for us to grow there needs to be an absence of particular satisfaction after these stages in these transparent relationships. What does God perform to stretch our faith? He seems to be distant. Why? Because faith is like a muscle. For it to be anticipated it must be tested. Absence test faith. Next we ask where God went. Yet he's right there but the relational capability in assurance has weakened so we must believe in effects unseen. We'll seek Him more in his absence. He receives every right since we overlook him so much when we're cruising along. And so he faithfully performs the identical thing with familiar people in our active lives. The abecedarian problem is we really live in a relational society, hero. I can fondly recall the fascinating people who faithfully performed that particular attention I dearly demanded at the right times. And God was adequately furnishing so important active stimulant in these proper times in these meaningful connections, but also I've also endured a social distance where that special touch wasn't there. Now I smile when this situation comes on and I designedly try to get as important as I can when God precisely decides to companion these good people into my active life. Yet I've learned nearly more when there has been no bone. These precious times adequately prepare me to prop others who feel solitary. These applicable times brilliantly illuminate a deep trust in the unseen. Veritably unpredictable emotionally. Hither is were craving passionately becomes violent. God precisely manipulates every dynamic situation in our reflective lives to fester us. He's not going to perform anything that will subtly undermine our profound faith, but will fortify it

 My own experience in transparency in the church is that God has controlled this incredibly delicate balance. Here what I mean. At this place we are commanded to carry each others burdens, confess our sins to one another, pray for one another. And then we are also commanded to have no other Gods before Him. Right now this commandment involves placing man as a god in place of God. You know this confessional mentality is just having someone who I can confess my sin then I will become whole. Professionally, the catholic church has been practicing this for longer than we can imagine and look at the state of the church. I agree that transparency is significant. In fact I think everyone needs to be transparent at diverse points in their lives. On this spot we are commanded to be transparent with each other, and yet we live in a corrupted world, a exceptionally ordinary point in church history, you know the day of minor things. And yet God knows the number of the hairs of our heads, and he takes care of the swallow, so he grasps exactly what we lack when we lack it. Hither remain my experience in all of this. There have been times when I have had that friend that would listen to me. Well, you appreciate what I am talking about, God persuaded someone into my life and there was a direct spiritual surge as a result of being able to be transparent to this person. Now it was not just that relationship of transparency but it was, in addition, these spiritual infusions to increase my faith. I think God delivered these diverse people into my life at the right time to encourage me, at a crossroads in my life to prepare me for something even better. The people had more than just an ear. They had something supernatural that God was using in them to encourage me. Yet in my experience they come and go. And I believe its because we can create a syndrome of unbelief in this prolonged environment. Here we cherish this illusion of transparency, and this ideal situation was we got into a relationship and we unburden our souls, and yet in order for us to grow there needs to be an absence of personal satisfaction after these stages in these transparent relationships. What does God perform to stretch our faith? He seems to be distant. Why? Because faith is like a muscle. For it to be expected it must be tested. Absence test faith. Next we ask where God went. Yet he is right there but the relational ability in assurance has weakened so we must believe in things unseen. We will seek Him more in his absence. He receives every right since we overlook him so much when we are cruising along. And so he faithfully performs the identical thing with familiar people in our active lives. The fundamental problem is we undoubtedly live in a relational society, idol. I can fondly recall the charming people who faithfully performed that personal attention I dearly needed at the right times. And God was adequately providing so much active encouragement in these proper times in these meaningful relationships, but then I have also experienced a social distance where that special touch was not there. Now I smile when this situation comes along and I intentionally try to get as much as I can when God carefully decides to escort these qualified people into my active life. Yet I have learned almost more when there has been no one. These valuable times adequately prepare me to aid others who feel solitary. These appropriate times brilliantly illuminate a deep trust in the unseen. Very volatile emotionally. Hither is were longing passionately becomes intense. God carefully manipulates every dynamic situation in our contemplative lives to mold us. He is not going to perform anything that will subtly undermine our profound faith, but will fortify it.