Ps 10 17You hear, O LORD, the desire of the tormented; 18 the nameless and the in order that man, who's of the earth, may terrify no further."The Psalmist describes the culture of the world that has been changed reconsidering Gods axioms. He's meetly describing this effective change that has been carried on from one active generation to another as it's popularly conceived in the raw solicitations of man. He's precisely tutoring God has meetly described the unnoticeable progression of peculiar wrong as substantiated by corrupted speech. Gods creation of the thorough history of the world reflects view in one idea. God doesn't suppose in political race of time. God lives with a comprehensive understanding of the moral good and wrong that chance in necessary time. Hence, we can say God identifies Himself impeccably because He knows the causes and the conduct of everything that He created. If you take a snap shot of a ideal moment in time. God is always the same in all the snap shots. We must intimately understand God is suitable to immaculately make all effects right at any essential point in time. Because He incontinently grasps all necessary effects, He's suitable to miraculously transfigure a thing back to precise order. But man is like the rough abysses. Man is constantly passing change and abecedarian query. Because God incontinently grasps all effects impeccably also, He's the only bone who can directly identify the created problem and identify the ultimate result. The verity is God has developed man with the capability to rule like God. Man was able to use his moral reason to rule the Godly creation. But when sin entered the world, man naturally demanded his necessary capability to control himself in ruling the Godly creation. This is why the unique result to our considerable troubles and lack of formative capability begins and ends in Gods applicable conduct. The Psalmist is describing the one desire of God as the secure foundation of the one conceived idea that God has of all time. Thus when God conducts a meaningful assessment of the reasons for the present conditions of this time, He has a view of the evil commencement as it has spread and bloomed from the morning of time. Gods view of time is concentrated or reused. It's constantly one eternal idea. When we're delivered, we go from a fleshly view of the creation to a spiritual view. Gods control over all effects comes from His elegant simplicity of expressed desire. God is and thus all created effects live peacefully. God is constantly Himself. But we're constantly passing attitudinal change and political query. We authentically suppose we can appreciatively transfigure the necessary effects we subtly manipulate and be unconcerned for the effects we can not control. But for us to intimately understand control we must really see that Gods control generally dominates us. You always see we'd no way know ourselves if God were unfit to nicely identify Himself. The Psalmist is administering the law, covenants, curses, enabling statutes, Godly decrees and pledges in uniting our profound query with God always being Himself. He's precisely tutoring God courteously discovers our sincere solicitations, and with a vastly broader alertness God adequately prepares the applicable action, and with an indeed broader alertness. God designedly causes the completed form. God reliably produced man to precisely regulate all the Godly creation. Nothing was outside of mans control. The empirical verity is that we can not be secure without direct control. God must precisely bear us back to our creative purpose in the creation covenant. God has divinely revealed His earnestly solicitations and justified conduct in the authoritative pronouncements. We must appreciatively change by the reordering of our spoiled solicitations. The sole way to proportionally represent meaningful change is to be converted by understanding ourselves when we gasp the axioms. Because the axioms are Gods no way changing solicitations. We simply enjoy no marketable security in our own finite control of our active lives. We must be as God is. The Psalmist says God incontinently discovers our eager solicitations as we're miraculously converted by the axioms.