This Chorale teaches the leading cause of all genuine pain. Pain really comes from dreadful sin and pervasive corruption. The sheer presence of notorious corruption is commodity that cries out against us. It's like someone ceremoniously presenting a civil case against us. We must duly understand that pain remains the fiercest and most particular adversary that we must willingly endure. Pain generally presents a universal and familiar problem among all suspicious men. All men retain the law of God. We naturally describe the obvious violation of the law of God in harsh terms of a mortal or spiritual pain. All men face a particular problem when precisely explaining the opposition according to the possible limits of sore pain. No matter what we repel in this world and the focus we put upon that object it's inescapably put in the language of the weight of joy or pain. Thus, pain can traditionally comprise a social smirch to us. Its not the pain that we justly sweat the most but it's uncomfortably being under the arbitrary control of particular pain. Hence, all of us comprehend the considerable power that pain can exercise over us. This is why we handle genuine pain as an effective way to estimate the value of everything in this ideal world. Suppose about this. If we vicariously endured no mortal or cerebral pain in handling the effects and connections in this world also we be free of the control that limits us from exploring our purpose. The abecedarian verity is that because managed pain is entwined in our private communication as a implicit trouble, we witness the opposition to our maximum potential. The more that pain influences our social culture the more skittish we're in really achieving our maximum eventuality. We were not fashioned to vicariously witness the destructive process of death that the unfortunate results in pain. Our particular familiarity in passing pain really constitutes the crucial reason that we induce pain on others. Pain is like an contagious complaint that impedes us from our maximum eventuality. The problem is that we lower God to the hindered person who must inaptly handle acute pain as we use it. But rather of God being controlled by pain, He's in functional control of pain. We must intimately grasp that when Adam trespassed God cursed all wicked men. This inescapably brought about rampant corruption that foisted pain into the violent world. But God no way used pain like we use it. God took care of pain as presto as it was designedly introduced to man. God had to incontinently destroy sin, moral corruption and social pain by a satisfactory cover. From the distinct morning when man trespassed God pursued man in the magnific theater to redeem that sin and nonstop pain. God doesn't induce pain. Pain is a result of sin. The abecedarian problem is we unwittingly bring God down to our particular experience and falsely impute to Him under our particular control by allowing that pain can simply be dealt outside of particular redemption. God has averted pain by traumatic death. This is why we instantly declare eternal deliverance going from a state of thrall to being set free. God faithfully delivers us from inaptly handling pain to negotiate our unrighteous purposes. He forcefully prevents particular pain in the terrible curse. And then the Psalmist is complaining about the wicked who nonetheless in thrall to pain. Hence, they talk glibly about the particular pain of the saints to induce the pain of inviting guilt. He describes this as cruel thrall to contemptuous despisement. For the Psalmist to be free from this attempt of the wicked to subdue him into the cruel thrall of that contemptuous despisement the he precisely manipulates the curses to liberate himself. You note the presence of pain really constitutes the apparent reason that we promote terrible violence in this insolvable world. It's the cause of capital murder. The thrall of acute pain is so destructive Christ had to die to devastate it. There's only one effective way to be free of the rough culture of the miss use of surcharging pain and it's to faithfully render it dead in the pronounced curse.