Then's what we need to attach. The first represents well the moral excellence that stems from a childlike faith. Faith is a gift of God given to us for deliverance. We're begotten alive by the Spirit, He's like the wind which follows and regenerates those whom the Father has chosen. We're generated alive because the wind didn't follow, so we won't see the alternate death. Our faith remains the object in Christ. The further we discountenance the workshop of the flesh by the Spirit and the holy word, the further we will duly concentrate on the good person of Christ. We understand Christ and what he has done, the more faith in him. This will be reason enough for us to really lead a moral life, hypercritically knowing that we can not naturally follow the ten commandments within ourselves. Let's go to Christ when we fall suddenly and realize that He performed them well. It's from our secure source that we faithfully represent Christ who divinely reveals his will to us by correctly causing us to rejoice in him and in essential verity. We rejoice in inenarrable joy and the glory of Christ. In him we enjoy further than just intellectual stimulation. It's a pleasing desire to glorify Him and it comes from the knowledge we admit from the Word and Spirit. The Godly light in our understanding following rest in Christ will have further tone- control. Because we will be led by the Spirit." Be not drunk with wine, but be filled with the Spirit. 5. Now also for this same reason, applying all industriousness, in your faith you give moral excellence, and in your moral excellence knowledge, 6 And in your knowledge, tone- control, and in your tone- control, perseverance, and in your perseverance, saintliness, 7. And in your saintliness, fraternal kindness, and in your fraternal kindness, love. For if these rates are yours and they grow, they don't render you useless or barren in the true knowledge of our Lord Jesus Christ. 9. Because he who lacks these rates is eyeless or myopic, having forgotten his sanctification from his former sins.10. Thus, lines, be all the more active to corroborate his vocation and your choice; for as long as you exercise these effects, you'll no way stumble;" The Spirit will beget us to walk in the light condemning us of sin. The graces we admit from knowledge as a result of rest in Christ only work. The Godly grace we courteously admit will fluently restate into tone- mastery The lower shame faced we're and our inner corridor will snappily align with our external conduct. There will be less moral insincerity as a direct result of living in Godly grace. It'll reliably produce a deep sense of the true greatness of God. We'll live in reverence for God, inversely inclined to seek him earnestly and intimately understand his attributes. We concentrate on his greatness and his mercy will be apparent and we will profit others. The end is to be centered on others. Take freely and encourage small and accessible to help our favored ones. The Holy Spirit values us further than ourselves. Supplicate for us with words that can not be expressed. We know each other who work with us. It's we who don't completely understand the work of the Holy Spirit. We're extremely naïve in talking to each other and this thanks to the result of His working with us. We do not suppose spiritually, but we tend to suppose of Him as a force. Our apparent lack of trust in His workshop by Godly grace but enjoys social fellowship with Him as our comforter. We could if we understood his work more in tune with our incapability, but in his capability to fellowship. Our faith in ourselves prevents us from laterally passing fellowship with him because we always fail to place our trust freehandedly in the finished work. The Holy Spirit desires direct control. He yearns to inflame our solicitations for Christ. special circumstances. He communicates adequately by giving us these extraordinary pleasures. We're inculcated in the Godhead by the finished work of the Trinity in precisely securing supernatural peace. The Holy Spirit leads us to glory through the work of Christ. We're caught between the pain of this world and the experience of fellowship with the Father, Son and Spirit There's a proper sense in which what we laterally witness on the problems in the pagan world inescapably affects the creative work of the Spirit who renews us in each of the problems. In each of the interior gests, our faith develops in an enlightened way. To ugliness conquered with the Spirits lust in the grace which guides us towards the most heavenly. A singular path from which no mortal virtuousness is retained to elevate intellectual virtuousness is assigned to Christ in a veritably humble way. Yet in similar fellowship with the Father through the Spirit out of tension, we worry for heaven when all tension is canceled.