Psalm 1111 Praise the Lord. I'll exalt the Lord with all my heart in the council of the righteous and in the assembly." If God designedly created the earth according to applicable law, covenants, curses, eternal decrees, sacred pledges and statutes complete must also produce the desire to follow God all the glory of his workshop. For this, we live peacefully in the vast theater of God, where everything in the ideal world must be redeemed. The psalmist teaches "My heart says to seek his face, I'll seek your face." When we meditate on moral axioms, we learn enough to meditate on the creative workshop of God. The psalmist pronounces the logical axioms and stops because he's naturally attracted to God who's the cause of everything in this created world. It's incontinently raised that his life includes a vast history of eternal redemption. Everything he adequately produced in this ideal world was designedly caused by God. Because he generally makes contemplation a discipline in his active life, he's precisely enlisted to substantiation throughout faithful recreation by moral axioms. He should freehandedly give all that we generally need in this life, designedly making us reflect on his workshop. You see, the objective reality isn't the apparent movements of our life, but the godly illumination which we gently admit by pronouncing the moral axioms. 1112 Great are the workshop of the Lord; they're meditated upon by all who delight in them." We're born to unfeignedly devote our eternal life to seeing the world through the glass of axioms. But as we live laterally in a sacred history of eternal redemption, we're led to believe that we were naturally produced for God for he's the due sovereign and the successful sovereign of this ideal world. The psalmist satisfactorily resolves crucial issues. How can we survive if we waste all our time planning on the creative workshop of God? How can we be secure when we try to be alone so we can meditate on the workshop of God? Are we supposed to exercise our time by planning on the story of redemption? The first ethical question we've to break" How are we related to this world?"11 13 "Noble and majestic are his workshop, and his righteousness endures ever." Thus, the psalmist teaches that the world by the majestic incarnation is the workshop of God. We depend on the creation of ourselves. God rendered us as a precious diversity dependent on the other to forge the unit. Our holistic view of the near future is no way accurate because of course we sweat depending on those frustrating corridor that have been plaintively accursed. We must learn precisely how to madly repel the curse of wrong in our necessary trials. Since sanctioned history is redemptive, God must snappily turn the nations upside down. Therefore the precious effects of the ideal world are taken from the condemned possessors. 6 He showed his people the power of his workshop, giving them the lands of other nations." God faithfully keeps a diurnal record of those who learn enough to completely depend on Him, enough to hypercritically stay on Him for everything. We're constantly tempted to trust in our capacities. But if we naturally begin to see the world behind polished glass, we'll learn enough to naturally depend on God as we respect his cenamatic masterpiece.