Ps 17 15 And I-- in righteousness I'll see your face; when I awake, I'll be satisfied with seeing your likeness."When we're delivered, we're declared righteous. Our old will isn't made new. That old will is in continently destroyed. God incontinently replaces our old will with a new will. This is duly nominated being implanted with the seed of the sacred word of God. When we're implanted with this seed, we steadfastly believe all the words of God. We may be substantially limited in our comprehensive understanding but because we comprehend one sacred word we always follow the spirit of all the words. As the Apostle says that because we're saved there's no opprobrious attempt to baffle our growing in Christ that can overcome us. Because the Psalmist is declared, righteous he now enjoys a face to face relationship with God. A new birth voice that's reflective.17 8 My heart says of you," Seek his face!"Your face, LORD, I'll seek." Without this new relationship we could no way admit anything from God by inadvertently adding to it. Everything that we gratefully admit is exceptionally blessed to us. This new face to face relationship is bathed in covenant language. In other words" face to face"means we're in a relationship with our Father as Christ was coming to Him. When we're redeemed, we duly gain a whole new image. This is the image of Christ. It has heretofore been communicated to us in its wholeness. This Godly image becomes further distinct as we reach our intended destination of His eternal kingdom. But we formerly grasp it because we can not be impelled unstable since the word of God unifies all of Gods Godly reality. When we're miraculously delivered, we go from the most redoubtable interior opposition to silence artistic opposition. It's incorrect for us to curse ourselves by allowing we're fighting a war between good and evil. Rather the recalcitrant voices that aggressively oppose God are artistic. 4 6 Numerous are asking,"Who can show us any good?" Let the light of your face shine upon us, O LORD". The necessary wrong that we defy is inordinate noise to our atuned cognizance. As society sustains further and further moral wrong, we're brazened by familiar noise that gets louder and louder. This is how we vicariously witness particular opposition. The truculent power of the curse is no longer criminating the inner man. But its coming from the wicked. It's uniquely expressed by the Psalmist as a trouble that we generally hear that argues against our" face to face" relationship with God. 10 11 He says to himself,"God has forgotten; he covers his face and no way sees." This inconstant expression, meant to develop a mistrust for God, is "He trust in God let God deliver him." This is the Cacodemonic voice to move us that we aren't face to face with God. But we authentically enjoy the face of God who brilliantly shines the eternal glory of Christ. This Godly glory isn't goose bumps from hearing that God embraces us by the sacred pledge that we steadfastly maintain an absolute defense. It's the authoritative pronouncement of our capability to aggressively make a spiritual war like a visible war. We've been blessed with the authoritative pronouncement of the curse that freehandedly give comprehensive protection. This acceptable protection is poetically described in the way that God crushed redoubtable adversaries by the glowing light from His eyes. 4 6 Numerous are asking,"Who can show us any good?" Let the light of your face shine upon us, O LORD". Gods face shines upon us by the axioms in the objective reality that everything intensively opposes us will die but everything, for us, stoutly promotes eternal life. We overcome through this indefectible face to face relationship blessed to us by the work of Christ.