We should practice using the means to strengthen our faith in a trial. I like the analogy that compares a boxer, runner and athlete, as well as an apostle. Here we have been redeemed, regenerated. Our initial experience is a euphoria and joy beyond belief. We felt changed when we first went to Him, but changed because we didn't know how to fight the world, flesh and the devil. The first attack on us was a raid on a house that we thought was completely safe from the outside, but was actually infiltrated from the inside. Continued to sin, again feeling guilty, cold about our faith. Our faith is something we need to learn, grow and deepen our knowledge. We had to go through a lot of difficult times to test our confidence. Don't train to like when we are on our backs, waiting for the action to come to us. Use the means of faith to stroke the fires of inner change and the scriptures, worship and fellowship.We can say that these are our burdens. Wholeheartedly focus on everything we do. Try to focus with all my heart on the work ahead. When we pray, like a dying prayer. When we sing as loud as possible, read the Bible, we pray with all our hearts. You should be trained to get wet and meditate for a while.When we leave the gym, after a hard workout, our fingers are dragging on the floor. We could use these means for our energy so  our fingers drag on the ground less often. The apostle runs, his eyes riveted on the prize, while the runner struggles to follow, the photo being of the two of them. Struggle to exhaustion. An athlete follows the same routine in whatever sport they train.He does it over and over again, sweating and straining, and trying to be better than everyone else. He spends time training, but not a lot of time playing. This is how we should train for the six days leading up to the Sabbath day. Take the time to focus on Him Who, is the source of all good, our faith will be strong. In our trials, more focused on Him, we have to be anxious to hold on to Him.In our testing the weights almost doubled and tired of training. But we have to grab it. Meditate on his word and understand it better. Meditate on his word to practice in our relationships. Suppress the flesh and the world to suppress the devil.The gospel is the centerpiece of all that is good in life. In times of trial, pray he does not let us down. We are human, but God will forgive us for our foolishness. Go to him in trial and pour out our pain for him. Pray for a long time, but then God speaks peace.  praying for a long time. Believed God loved us and wanted to bless us. Stayed close to Him, and we didn't let Him go. Take our eyes off the test and look at the sky. Try to find relief from anxiety by bringing forth the gifts of the Spirit. Spend our time thinking about how great it would be if we felt better. Sometimes we have to drag ourselves around to awaken the spiritual gift of prayer and meditation. Feel as though we are standing against the forces of hell, as if we are being pursued by a million armies, but our attention is turned to the Sovereign Lord. Our eyes are always fixed on the sovereign Lord. May not feel like he is there, but we hope in his word, we cling to his promise, but must also strive to guide the promise in our minds in our stumbling experience and to make the promise work until we see his smile.We must have His smile.His love shed abroad in our hearts before we really know what it is to fix our eyes on our sovereign Lord.Even in the depths of despair, His word meditates on us, giving us the holding power that helps us make it to the next day.The pain we feel and release we get from the word are mixed in the hottest point of the trial but the desperation of our cries will overcome the pain. pressing the weight of our minds, not letting it rest until it becomes too much.When it starts to get too much, the weight of the physical world comes crashing down.We use these means to strengthen our faith, just like the bench press which strengthens our physical body. When you're exhausted and people around you are helping you get the last rep, you scream in pain. The love of the father is the experience of being carried by him to the point of exhaustion. The communication between the eternal power of understanding God, which speaks so deeply into our existence, beyond the ability to face the pain of God and the complex consolations of God, is a kind of spiritual mystery. Succumb and get caught up in the most intense part of the fight.

There is a principle of operation in the scriptures that allows for a sincere believer to become successful.  At this point, we take a close look at the sacred scriptures (the Bible) that allow people to generously forgive what they may love very much (the wrongdoings of a friend or a family member). Typically, we can draw several logical conclusions about this guiding principle and how it is correctly applied to sin.  If you sin often, usually you will feel sorry about it, and will want to apologize, or receive forgiveness.  A person who sins a lot is ready to enjoy others better because he has received forgiveness by sinning a lot. It is a unique and attractive place where you feel free.  God has revealed   in the Bible that we are sinful, but He has forgiven us because Jesus has done His work.  A person does wrong a lot because he does not get to experience forgiveness from God until he recognizes the wrong that has been forgiven.  If he doesn't feel like he's doing something wrong, forgiveness won't go as smoothly as it could.  If we must correctly guess the most terrible obstacle to God's forgiveness, we will not know ourselves or how many sins we have committed. If we don’t see ourselves as the main sinner, how can we willingly participate in the active process? 

Forgive and spiritually ensure that we still sin?  When people think about sin, they are often unaware of how it is present in every breath. They see the good in others, but they are blind to the sin in their own lives. Tell a lie to humiliate him.  God gave us the gift of his own divine nature or nature in general. Unless we frankly admit that we are still living in a state of sin, we cannot undoubtedly admit that we are living in a state of divine forgiveness.  To live the Christian life in sincere gratitude is to live in divine forgiveness.  To live in official corruption is to live as a Christian in a country where Christianity is illegal. The more we correctly understand the true greatness of God's forgiveness, the closer we feel to our brothers in Christ and the more we seek to encourage them.  The more we forgive ourselves, the more we have the freedom to benefit others.  Sometimes, when we open up to God about our wrongdoings, it can be really hard to face what we did, but doing so can be really rewarding because it can deepen our relationship with God.  It's more admirable to experience forgiveness than to feel satisfied in doing service for someone or something.  The true importance of the object of unshakeable faith is to understand Christ, and not whether we sin.

The psalmist does not explain pragmatic common grace in a historical sense. This includes the pragmatic law of intentional consequences. God created the first innocent men with laws, covenants, curses, judicial decrees, promises that allow statutes  as a cognitive ability to wisely rule the private garden. Not with a hot slap but the imminent threat of eternal death for civil disobedience. The Bible carefully teaches that man is blamed for capital sin which undoubtedly requires attributable death. Man was not born in a pragmatic state, but with the eternal curse of self-destruction. God did not fail to curse man from head to toe. For the Psalmist teaches that there is no one good, everyone is corrupt. The terrible curse inevitably brought a grave threat of senseless murder to all mankind. Sin is not just a small violation of the law. It is a serious threat to intentionally kill God and his dear neighbor. It is not just a moral struggle or a civil dispute. Sin is undoubtedly the violent act of ruining nature. The first sin was not a fully active rebellion. 

Fierce temptation is indeed an act of organized violence. Sin undoubtedly remains a deliberate attempt to overwhelmingly dominate the handcuffed man with a redefined law. He obtains the fraudulent representation of the sinful father who is the Devil. It irreparably ruins the infantile innocence of moral nature. Violate the moral rights of lovable creatures.This is why sin is not pragmatic. It precisely defines the restless state of ruthless destruction. Therefore, the necessary remedy is not only the penal substitution of sin, but the complete repression of the violent act. Thus, the sacred representation is the just justification of a saint loved by the eternal silence of violence motivated by capital sin. This violence is undoubtedly the reason why God curses the wicked. Not a divine grace against objective morality, but against the ferocious curse of violence. That is why the law rightly assures an adequate response to the wicked. It is an effective defense against the credible threat of violent death to God and the worried neighbor. Therefore, God does not distinguish man from moral capacity, but from the cardinal sin of ra'a For undue good in civil society. Parts of civil society are carefully protected against possible infringements by the extreme curse of criminal law.Grace against the terrible curse.









 

 Heb 12 12 Strengthen therefore your weak arms and your weak knees 13 "Make flat ways for your feet," that the lame may not be crippled, but healed."Adequately protect the beloved saints. Christ is a representative of the covenant that has given us the Spirit of effective advocacy. This carefully recorded verse from the Psalms answers the key question when the psalmist is harshly accused by the wicked, for if God treated the dear saint according to sin, God would naturally need to punish the wicked first. The psalmist correctly concludes the psalm by humbly imploring the Spirit who carefully smooths our paths by suppressing all opposition. The author of the Hebrews takes this psalm as a comfortable barrier establishing adequate security from moral suffering by eliminating all their organized opposition.

 9 10 Those who know your name will trust in you, for you, Lord, have never forsaken those who seek you. “It always depends on the promise of the covenant. It is the everlasting emblem of the family. It is written in sacred blood that our covenant representative will never forsake us. It does not just promise to be there for us. But to embrace each other enthusiastically while having fun.All that is important to us in the working life is centered on the love of God that will never fail.He cannot deny himself. His logical axioms naturally obtain the judicial decrees of his unfailing love. He cannot deny himself because he cannot consciously fail to faithfully fulfill the fundamental axioms by seeing us as the Son. Every difficult misunderstanding in our working life represents an adequate response by pronouncing the unwavering love of God as a reliable guide, an effective defense and an extraordinary success of our family identity. The Father left nothing to be understood.He satisfactorily solves all objective mysteries by pronouncing our extraordinary success. This Psalm speaks of the memorable defeat of organized opposition, the remarkable success of our sincere desires, the response to our complex trials, and the future of eternal rewards.

 9 9 The Lord is a refuge for the oppressed, a fortress in times of difficulty." God supports the saints with the beneficial effects of salvation in times of prosperity or danger. Eternal salvation is sufficiently established in the effective opposition of its direct control over eternal life and death. God's attitude in blessing mocks the political enemy through the actual curse. His terrible curses inoculate the beloved saints from all internal or external destruction. The eternal curse is the unbreakable attachment to the impending destruction of the wicked as an effective defense for the righteous.By doing this effectively according to the set rules, every cubic centimeter correctly gets real control over the right exercise.God's blessing of his people mock the political enemy with the curse. His terrible curses inoculate the beloved saints from all of the dangers they face on their path of spiritual growth.  The eternal curse is to think that you can defend yourself from evil by destroying it first. The eternal pain is the unbreakable attachment to the inevitable destruction of the wicked as an effective defense for the righteous.His rules are so rigorous that they are designed to ensure that every cubic centimeter of His control is exercised perfectly.

 9 "6 Endless ruin has seized the enemy, you have uprooted their cities, even their memory is lost". God has decreed the absolute destruction of our organized opposition in his eternal council. With its enforceable law and eternal curses that adequately address the redefinition cannot be overturned. God's law is never hindered. The established justice and eternal righteousness of God have never been abased. The Psalmist carefully teaches that the violent desires of the wicked will never be satisfied.We dominate the wicked world by decreed desires correctly pronounced for our unconditional success. The natural man is blind to objective reality. He meets an imaginary person in the delusional world ruled by terrible curses. God loves the decreed desires of the righteous but never recognizes the desperate desires of the wicked. Their political desires are promptly abandoned as if the wicked never existed.

9 “7 The LORD reigns forever; he has established his throne for judgment. 8 He will judge the world with righteousness, he will rule the peoples with righteousness ”. Curses, etc. Everything is in absolute order. God instantly destroys political destruction and has satisfactorily established his eternal kingdom through faithful recreation. Not only has he decreed the necessary separation of divine blessing and curse in the moral decline of the wicked world, but he supports them carefully together in the highest moments of official history. For the cross, they brought together blessings and curses for eternity.In the economic ups and downs of tragic history, God has never lowered his divine justice.

 

9 5 “You have rebuked the nations and destroyed the wicked; you have blotted out their names forever and ever. ”God has sufficiently established His government over the created earth by making laws, covenants, curses, everlasting decrees, statutes, and promises. This established chain of eternal salvation instantly destroys the old and faithfully recreates the new. As the harsh world of inevitable evil progresses naturally, the holy saints are kings in direct control of the intentional destruction of the old and the official decrees of the perfect new.

9 "6 Endless ruin has seized the enemy, you have uprooted their cities, even their memory is lost". God has decreed the absolute destruction of our organized opposition in his eternal council. With its enforceable law and eternal curses that adequately address the redefinition cannot be overturned. God's law is never hindered. The established justice and eternal righteousness of God have never been abased. The Psalmist carefully teaches that the violent desires of the wicked will never be satisfied.We dominate the wicked world by decreed desires correctly pronounced for our unconditional success. The natural man is blind to objective reality. He meets an imaginary person in the delusional world ruled by terrible curses. God loves the decreed desires of the righteous but never recognizes the desperate desires of the wicked. Their political desires are promptly abandoned as if the wicked never existed.


 





 

9 "3 My enemies turn, stumble, and perish before you." The eternal decrees of God have already established the eternal kingdom. God graciously established his independent kingdom according to his faithfulness, divine justice and everlasting righteousness. The government of God is the exact exercise of eternal executive, judicial and legislative authority which is never fettered. This established government is properly administered to the  saints in judicial decrees. Official decrees cannot be annulled by any organized opposition.We are inseparably united with God in judicial authority by the covenant of creation to subdue our formidable enemies and rule without official opposition.

 9 4 For you have defended my right and my cause; you have sat on your throne, judging righteously. “In eternal salvation, God destroyed our old will and implanted the desires of His kingdom. These sincere desires are judicial decrees adequately communicated in the Psalms. The Psalms accurately represent divine unity. The conscious mind, the will. And true emotion decreed by the faithful man. Therefore, the Psalmist carefully teaches that our determined cause is inseparably united with God in His perfect eternal righteousness. We can say that God is fulfilling our desires justified by God in ours.Our determined cause and eternal justice are inseparably united.

 Ps 9 I (1) will praise you, O Lord, with all my heart; I will tell about all your wonders. “When God cursed creation, He decreed the most effective way to overcome the eternal curse. This is convincingly demonstrated in historical works faithfully recorded in the Bible. The lawful king promptly declares the official decrees which are invariably pronounced in eternity in the independent council of God. These eternal decrees set in motion the control of God in the faithful execution of His purposes expressed by an everlasting covenant in the name of the holy Gentiles. The supernatural work of God behind historical events is started in the Psalms.The psalmist has pronounced the complete destruction of all the formidable enemies of Israel.

 When God cursed creation, He decreed the most effective way to overcome the eternal curse is through the love and grace of God, who saves us from the curse of sin. This is convincingly demonstrated in historical works faithfully recorded in the Bible. The rule of law quickly declares official decrees that are always pronounced in the eternal council of God.

 9 2 I will rejoice and rejoice in you; I will sing praises to your name, O Most High. “Teach carefully that eternal salvation is a work done to morally justify specific purposes. His heavenly court. The Most High is the highest authority on the created earth. We issue the decrees of the judges of His control in our lives to justify our choices.Eternal salvation has inseparably united our sincere desires with the Most High. We have conquered all of our enemies throughout our lives with carefully written official decrees in the Psalms.

Jesus worked endlessly to amply justify the faith of the beloved saints. If we let the weight of this world's wickedness grind, we down, it will mistakenly think that the work was insufficient. To know what we need to know, we must be willing to learn what we do not know. God has given us the moral law to help us live our lives with the blessing and curses he has already pronounced upon us.

 When God cursed creation, He established the most effective way to overcome eternal damnation.  This can be convincingly demonstrated in historical works faithfully recorded in the Bible.The legitimate king immediately announced formal decrees, which were always proclaimed permanently in the independent council of God.

 The first sin was not an act of rebellion that was fully active.  Violent acts like crime, war, and terrorism are often done for powerful temptations like money, power, and fame. Sin undoubtedly remains a deliberate attempt to overwhelmingly control a man handcuffed by redefined law.  He made a deal with the Devil, who he thought was his father, to get money and power.

 A defense that is effective against the credible threat of violence is the assurance that it is not worth risking your life for. This defense is not effective against people who do not believe in God. Therefore, God does not distinguish man from moral abilities, but distinguishes man from the main evil of ra'a, because it is for illegitimate interests in civil society.  Parts of civil society are carefully protected against possible infringements by the extreme curse of criminal law.

 141 8 But my eyes are fixed on you, O Sovereign Lord; in you I take refuge, do not give me to death. “This is a very interesting twist on the precise description of his axiom speech. It adequately describes his complete world view. By uttering the fundamental axioms, we see the direct results in the new defeat of the formidable enemy. Eternal salvation is witnessing one miraculous deliverance after another. Our ideal worldview is central to our miraculous survival.Without the fundamental axioms, we are in imminent danger of being entangled and invariably suffer death from a distorted view of danger. Eternal salvation adequately represents a spiritual battle when we adequately defend our innocence as children in this wicked world. The Sovereign Lord pronounces eternal life and death to our organized opposition. Undoubtedly, the victorious armies of the Lord of Israel remain. We are in a legal battle to shift the crushing responsibility onto our relentless enemies.That is why we promptly flee, depend on and rest sufficiently in authoritative statements. We fix our eyes as we command our experienced captain and chief defender. 

141 "9 Keep me from the snares that have set me, from the snares set by evildoers." Eternal salvation is regeneration, the law established, the new will, the new kingdom, and all perfect gifts. We are quickly put on a chosen path that glorified Christ has intentionally walked before us.  has undoubtedly done the work on our behalf. The Psalmist adequately warns that the wicked will only lay snares and traps in our chosen path. Pronounces the judicial decrees of God carefully protecting us from the trap. It always comes down to remarkably successful ministerial decrees and curses.These prayers of care, teaching, protection are all under the rubric of the curse and mockery.

 141 "6 Their leaders will be cast down from the cliffs, and the wicked will learn that my words have been well spoken." This verse is most likely the particular verse in response to the devils accusation of Christ  suffering on the cross. "If God is with you, suffer, free yourself." This is an official denial of the second table of moral law towards neighbor. Moral failure to carefully preserve the fundamental rights of others. The psalmist carefully teaches that authoritative statements are undoubtedly proven in an effective manner that no other authority can accomplish. These authoritative statements are abundantly proven when the climate battle silenced the malicious opposition. Any challenge to moral axioms will prove to be abundantly insane.The logical axiom about men is that all foolish men swear to speak the truth of their advice to death. Even if they are very wrong. The only sure oath to the moral law, covenants, curses, divine decrees, statutes and promises of eternal life and death God.

141 7 [They will say,] "As one plows and breaks up the earth,
so our bones have been scattered at the mouth of the grave."An honorable death is a proper burial in a straightforward presentation of the active service of a recognized saint. But here their visible bones are scattering over the battle field. They die in dishonor. The Psalmist mouth pronounced their grave as a mouth that opened up and devoured them. Which is proof their eternal punishment justly deserved. God is clearly proved the axioms properly obtain precise detail of our active lives. These judicial decrees will sufficiently prove to be commanding presence in the historical events of all time morally justifying the saints. We are carefully preserved by eternal life and death pronouncements. This is the Psalmist poetic way of mocking the conquered enemy of Gods Law, covenants, curses, decrees, statutes and promises. God laughs in His decrees to silence the wicked. We favorably receive the "I told you so", official statements in eternal curses.

141 4 Let not my heart be drawn to that which is evil, to partake in evil deeds with men who are evil; don't let me eat their delicacies. “Defense against his elaborate plans. The devil first uses guilt, shame, and fear to generally capture the conscious mind of  saints. But he will quickly avoid authoritative statements of criminal law and curse. Surrender Offer the mythical realms of the world to voluntarily cease uttering the fundamental axioms.He will speak directly through familiar people.  Seriously threaten the terrible curses are self-destructive. We clearly lack Christian love. When we pronounce the completed curses, the intelligent devil will immediately stop being cunning and challenge us directly through familiar people. He knows that if we carefully protect our expressive mouths, he will not be able to anger our noble hearts.We invariably set a goal for God to keep us at the end of our days.

 141 5 Let a righteous man strike me--it is a kindness;let him rebuke me--it is oil on my head.My head will not refuse it.Yet my prayer is ever against the deeds of evildoers;"This is a tricky verse often misapplied. The operative words my fervent prayer against evildoers is accurately describing the eternal curse, "strike the enemy with unspeakable terror." This is the poetic forms the Psalmist uses as the eternal curse of the moral law is blessing the gentle saints.This successful strike is in the specific context of a life and death struggle that ends when the saints walk the battle field with lifeless bodies of the formidable enemies as sufficient proof the axioms will never fail. In this effective way, the sincere prayer is don't allow the Psalmist to be intentionally destroyed because the loyal soldier in the trench is adequately defending his faithful comrade. We invariably find after many successful years of pronouncing there were unique situations we typically retained no direct knowledge of honorable men sheltering us.














 

  141 1 "O Lord, I call you, come quickly to me. Listen to my voice when I call you" The psalmist carefully teaches the fundamental importance of the vast knowledge and the direct experience of the direct manipulation of the " call". Compare carefully with the discipline of eternal prayers and throws flaming fireballs of moral judgment upon the exposed earth. It is the sacred altar of heavenly curses. The Psalmist rightly compares the ultimate sacrifice to being a soldier in the victorious army fiercely defending his comrades in the struggle for life.

141 2 Let my prayer be placed before you like incense; that I raise my hand is like the evening sacrifice. "A professional spiritual soldier knows with affection how to handle with care the sacred law, covenants, curses, eternal decrees, full statutes and promises, indirectly experiencing enlightenment The Psalmist calls these impressions on the conscious mind, divine them. Divinely revealed oracles or secrets revealed led to a particular pronouncement. God sets the specific purpose of our renewed day from this focus. We speak the familiar profile of the infinitely more creative ideas of God. The divine mystery is no different from true revelation.We intentionally put the noble sacrifice in an established order. Prayers manipulate the curses of heaven. Faithful hands that ascend to eternal heaven.

 141 3 Protect my mouth, O Lord! watch over the door of my lips. "The Psalmist carefully teaches our active life, to follow continuous prayer. A heroic sacrifice of words set in an established order. The law, covenants, curses, decrees, statutes and the promises Let us live the appropriate prayer serenely.As the angel guarded the tomb of Jesus, our ideas of life and death must order our lives. We have to say the axiom prayer. We must have eternal custody of the axioms from our mouths. The sacred words precisely determine the appropriate actions that bring either considerable danger or glorious victory.

Love is characterized by mutual commitment. But love comes from God. In every act of love, its source is God. God is so great that we cannot fully understand him, but we know that we will love him more and more. We understand it. When we are saved, love becomes more than a commitment.Out of love, God communicates with us. He shows us as a Father who loves us. We are in the promises of  love, which is bound to us by a covenant of love. In his everlasting covenant, God has promised to keep and love us unconditionally, so that we may become more like his Son. He has shown us who he is by his law, which obliges us to obey him.He signed this covenant with us in the blood of His Son's sacrifice and sprinkled that blood of obedience. He signed this covenant with us in the blood of His Son's sacrifice and sprinkled that blood of obedience on us. We are eternally loved by God. We are transformed into thinking that we earn his love with our performance of knowing that he loves us because we could never do good. When we understand the covenant of grace, we know that we are the representatives of his name so that he will keep us in the relationship with him, support us, protect us, forgive us, grant us grace, show us that he is almighty, etc. . ... Knowing that we are completely surrounded by the grace and compassion that embraces God, we are able to love others.When we take the name of God in our salvation, we begin to know our Father through this covenant relationship. The love of the Father is the central theme of the Bible. When we meet someone our Father created for us as a partner, we begin to share that love with them. We solemnly promise them to love them as our Father loves us. He decides when to marry that person.The natural flow in a covenant relationship is a yearning to be united in the marriage covenant. Because we have experienced the unconditional love of God in so many previous covenants, we understand what unconditional love is. Since God is our high tower, we feel that we are above our circumstances, that we are loved beyond all other beings. Now that we can better understand each other and be able to understand who we are, we can become one through marriage. Now we are sharing a marriage covenant, which is the promise of lifelong mutual commitment.This covenant is so important to us because we have experienced our Father's covenant love, which gives us absolute power, sovereignty, glory, and truth. He communicates it to us through his fidelity to love us, which is an act of love. When two people experience God's covenant love, they are able to rise above the circumstances of life and love one another beyond those circumstances.Encourage believers to trust Christ as a refuge from the spiritual stresses of life. The Holy Spirit and the Word come to us with the power of God's love in a way that changes us, makes us receptive to God's love, and, in turn, changes us to love God in return. When we go through the pain of marriage and are confronted with the flesh word and the devil, we come through this world acquiring a sense of the love of God, a beauty of His love. Know that in this sense we are loved, so that it can become a heavy meaning. Love has become a seriously holy union. Any violation of the covenant in marriage would have serious consequences.We long for his perfect holiness, the beauty that comes from knowing him fully. We begin to enjoy unspeakable and glorious joy. His Spirit testifies with our Spirit, and we are sure of his love. This spiritual sense helps us endure our trials, as marriage is nourished by the spiritual riches of the table.When two people eat at this table, they become an offering to God. Marriage becomes a ministry, and their children become covenant children who grow up to feel the weight of that glory.





 

 These reformers teach that repentance centers on the forgiveness of sins. They taught that the curses of the Psalms were not binding on the New Testament Church. But the seven penitent psalms contain curses. First, where are the curses related in the Bible? With the law of God.How can we teach the law without the consequences of the death of wrongdoers? It does not mean anything. Therefore, when the context of penance involves death for sin, we must extend the necessary repentance beyond the problem of sin. Because death brings us into the context of the whole Christian life. Repentance in the psalmist is related with the uttering of laws, covenants, curses, statutes, decrees, and promises.Since the penitent psalms teach the curse, repentance is any Christian confession of faith. When we confess our faith, we repent.

 There are jobs in life that require great discipline. But with the location there are dire consequences. We all want to speed up life. One of the ways to study various ways to change quickly. The question why does the wisest and most informed God move so slowly when we need to change?The old saying goes, do the wheels of the heavens move very slowly? Why did God condemn Israel to go faster than He was leading them? See, they were heading for the promised land ruled by God who was always slowing them down. Because God doesn't need help. Because God has given us salvation in declarations of the law, covenants, curses, decrees, statutes, and promises.Not only is God slow, but He tells us that if we don't rest on Him, we rebel. How can God be successful if he walks slowly and commands his people to rest in him? Because God is working on us by putting us in situations, help us grow and understand our gifts. The truth does not know the extent of our gifts if God does not reveal them to us. God says, I need men who serve me.Who will know my salvation in the axioms so that I can put them with the people I need for their ministry.

 There is no doubt that God's law comes with a credible threat that if you don't follow, you will face divine retribution. The threat naturally makes the law binding on the violent action of the frequent offender. Unless there is a threat, the law does not delegate authority; the criminal law has power poses a terrible threat. The threat of breaking law is equivalent to the level of broken law. When Adam and Eve were in the Garden of Eden, they had to avoid the particular temptation of the tree of the knowledge of good and evil. If they sinned, they would die.The Eternal God would demand death. A little sin is the most vicious act challenges God's will. There would be a threat of eternal judgment if punishments for minor offenses were increased.
This is how God takes sinful people seriously. Sin cannot be ignored or taken gently. This is a grave crime before God, and God will not let you get away with. The reality of Hell advises us that sin is judged. We understand the atrocity of sin the reality of Hell and the threat. A world devoid of sin is a dream world. In a world death is constantly hiding,  sin becomes a terribly important and present threat. Anti-rape groups argue that men often fail to justify their rape by claiming that they had an irresistible urge or that the woman had brought it upon herself.
When man has a false god, is punished by an angry God. Many people experience the terrible fear of alienation at one point or another in their working lives. Unless man takes the time to find his "rest in God," he will eventually experience this dreadful reality when he dies.

 The law bitterly curses convicted offenders. The norm is simply to create a pagan idol. Because the wicked are overwhelmingly opposed to God's criminal law, they lower God's moral standards. The wicked hates the moral law of God. The Bible teaches that they make bad plans.These plans are his way of explaining a world where God does not exist. Because they organize their life as God did not exist, they express their anger by cursing God. The truth is that idolaters seek death; God says that those who only make pagan idols will be like those idols. The idol is a used piece of wood or something that has just been invented by an evil man; he does not hear, taste, touch or speak; A pagan idol is simply a lifeless thing; worshiping idols, the wicked one curses himself; when the wicked seeks violent death in vain, he forcibly disperses it in his miserable surroundings. All mortal beings, if not limited by God's law, would be notorious killers.God will not allow slaves to simply act with all the political authority of their own nature. God is to judge sin and wicked sinners. He must resolutely oppose their nefarious plans, or they will reign in cruel oppression. There is a compelling reason in the Old Testament The law is written with curses.

 

 (Sunday is the day of the curse and the union of blessings, and our power is absolutely established; in the Old Testament it is defined as a day of rest.) God has fulfilled his law. God through the work he did during 6 days of creativity. Wrong. Inevitably, we resist the fraudulent misrepresentation of our elaborate plans to do good. We are repeatedly forced into bad prophecies about ourselves and our peaceful intentions.It is fascinating that the psalmist carefully instructs us before Psalm 5 on how to deal with our justified anger, our moral guilt. When the wicked wrongly accuses and attacks God's blessed covenant people, the psalmist accurately describes them as a curse. God's divine judgment on the expressed language of the eternal kingdom Gal. 18 But even if we or an angel in heaven preach another gospel than what we are telling you, be damned forever! As I said, now I say it again: if anyone announces to you another gospel than the one, you supposed, be cursed forever! 103 6 The Lord does justice and righteousness for all the oppressed ”.

 When God imposed the law on Moses, he intentionally set not only the moral standard but also the eternal punishment. This is not in accordance with the necessary requirements of moral law. This independent sovereign cannot be hindered; he reliably produced everything reliably and gracefully according to his moral law; this moral law speaks with reason at every opportune moment; the penal law is duly imprinted with the hoarse voice of God, a divine blessing and a terrible curse. Here you can see that it is rightly described as a direct rebuke from the insurgent kings.When the law curses sinners, it hysterically cries out for censorship. Thus, God's effective response to the wicked is undoubtedly the only stable basis for their sovereign judgment. In these authoritative statements, we are seriously advised on this stable basis. curses. 103 “6 The Lord works righteousness and righteousness to all who are oppressed.

 103 6 "The Lord works righteousness and justice for all the oppressed". Eternal salvation is the authoritative utterance of the fierce curse in defense of the saints which amply justifies the choices of the saints. The cruel superintendent curses the wicked. The criminal law undoubtedly remains the terrible instrument of eternal death for wicked rulers. Wrap the political world from cruel slavery to cursed desires. The curse hits the physical illness that afflicts the wicked.He rightly pronounces the premature death of their working life of unacceptable violence. The eternal curse remains firmly the effective weapon in the expert hands of Christ to adequately defend the  saints. The Lamb of God is on his eternal throne has redeemed the saints for himself. Each completed curse of eternal judgment is added up for the great white throne. The righteous who correctly pronounce the completed curse carefully adds the severe judgment of violent men.The King who controls the moral quality of eternal life and the harsh judgment of the terrible curse will not be mocked.

 37 12 The wicked conspire against the righteous and gnash their teeth against them, 13 but the Lord laughs at the wicked, because he knows that their day is coming. 14 The wicked draw swords and bend their bows to overthrow the poor and needy; slay those whose way is straight. 15 But their swords will pierce their hearts and their bows will be broken". God is the most competent judge. He understands all bad guys better than themselves. He knows how to determine each person with the most excruciating pain. His eternal curses are too destructive to be understood by saints. Drown the Egyptians in the Red Sea.None of the despicable armies survived. God uses snakebites, blindness, demonic possession, violent death of vast armies, opens the exposed earth and swallows wicked men, sends the angel with a mighty sword of terrible disease and mental anguish, starves them wicked to a cruel death. God will pronounce eternal judgment on any wicked man who is beyond our comprehension. God pronounces a fierce curse against any senseless choice of unacceptable violence.103 6 "The Lord works righteousness and justice for all the oppressed".