The psalmist does not explain pragmatic common grace in a historical sense. This includes the pragmatic law of intentional consequences. God created the first innocent men with laws, covenants, curses, judicial decrees, promises that allow statutes  as a cognitive ability to wisely rule the private garden. Not with a hot slap but the imminent threat of eternal death for civil disobedience. The Bible carefully teaches that man is blamed for capital sin which undoubtedly requires attributable death. Man was not born in a pragmatic state, but with the eternal curse of self-destruction. God did not fail to curse man from head to toe. For the Psalmist teaches that there is no one good, everyone is corrupt. The terrible curse inevitably brought a grave threat of senseless murder to all mankind. Sin is not just a small violation of the law. It is a serious threat to intentionally kill God and his dear neighbor. It is not just a moral struggle or a civil dispute. Sin is undoubtedly the violent act of ruining nature. The first sin was not a fully active rebellion. 

Fierce temptation is indeed an act of organized violence. Sin undoubtedly remains a deliberate attempt to overwhelmingly dominate the handcuffed man with a redefined law. He obtains the fraudulent representation of the sinful father who is the Devil. It irreparably ruins the infantile innocence of moral nature. Violate the moral rights of lovable creatures.This is why sin is not pragmatic. It precisely defines the restless state of ruthless destruction. Therefore, the necessary remedy is not only the penal substitution of sin, but the complete repression of the violent act. Thus, the sacred representation is the just justification of a saint loved by the eternal silence of violence motivated by capital sin. This violence is undoubtedly the reason why God curses the wicked. Not a divine grace against objective morality, but against the ferocious curse of violence. That is why the law rightly assures an adequate response to the wicked. It is an effective defense against the credible threat of violent death to God and the worried neighbor. Therefore, God does not distinguish man from moral capacity, but from the cardinal sin of ra'a For undue good in civil society. Parts of civil society are carefully protected against possible infringements by the extreme curse of criminal law.Grace against the terrible curse.