The whole idea of ​​universal justification falsely represents a political concept riddled with potential loopholes, the effects of which the power of the cross and the creation of an image of God simply depend on later events. God is simply a person who cannot complete the affirmations before him. The work and everything that is on the cross. Consequently, we cannot necessarily ascertain the questioned validity of the incomplete work. Because the work for those who rebelled against us the charge of sin is only valid if in the end he supposedly turns all of humanity over to the indictment. Sin means nothing in imputation. Only a desperate hope attributed to Adam's sin of mankind supposedly sent the conspicuous objects of impotent anger to Hell. God's judgments are helpless and erase all reality of eternal punishment.  

First, everything that gave life is still just a political intention of God in His work on the cross, past and present; at the time of the historic event he simply has no judicial power over the stubborn will of the political people. Christ believes salvation is possible simply because universal justification is the balance of free will.  

God did not enliven the cross simply by seeking a covenant to deliver humanity from Adam's sin.God ordained the cross to glorify himself. Eternal salvation was ordained before the world. The cross is the operative center of the believable story because it has not violated the reasons why people are powerless to get salvation and simply get the glory for themselves.   

But in the victorious advance of the cross-God has effectively set some people free to confirm the justification of a few. The event of the cross is not temporary but eternal. The objective reality is that Christ did not acquire imaginary justification, but declared it righteous! Power and glory reside in the eternal gospel, not in some imagined universal justification. Eternal redemption lies in God alone.