In my earlier years, I wished that sin would seldom succeed and produce a second life of Christianity. At some point I would move from the tendency to be desperate under temptation to being strong and inflexible under temptation. Enemies deeply rooted in us are more likely to understand that sins affect our routines. Instead of thinking that we have become competent to overcome the unique powers of sin, guilt, and shame, we see how widespread they are within us. That alien spirit enclosed by the law) better than we know the act of sin.  

This is why the Christian experience is like a wavy line: it goes from the approach to the beneficial effects of the new man (the limitation of the axiom of sin) to the decline in the face of sin, which is greater than the number of our hairs. Avoid the sin that appears in our axiom of worship and then come down to understand the prevalence of guilt, fear, and shame. The specific reason we suffer from problems is because we focus on sin as a work, not a condition of the heart. The root with the effective means of divine grace. A person who goes to the root of sin descends into the depths of the heart (his axiom of identity). Not to expose their own sins, but to obtain grace in communicating laws, covenants, curses, statutes, promises, and ordinances.