Ps 69 1 Save me, O God,for the waters have come up to my neck.2 I sink in the miry depths,where there is no foothold.I have come into the deep waters;the floods engulf me."God is the most sensitive being in the objective universe. He produced us constantly administer the law, covenants, curses, decrees, statutes promises and decrees in ruling over creation.It is frequently advised if we do something the genuine feelings will naturally follow. But the Psalmist teaches we were produced to be unified in the creation without opposition. We created to depend on the motives of faithful people who brought out the best in each other. If we maintained no opposition, there would be not time spent encouraging to endurance. Every responsible person would fit completely by their unique gifts amply supplying the most complex unity and remarkable success. But because of sin we are like empty vessels in frequent need of being filled up from day to day.

 69 3" I am worn out calling for help;my throat is parched.My eyes fail, looking for my God". God reasonably produced us socially complex. We are delicate like a private room of rare china. We naturally require mental, emotional and physical excellent communication in the divine unity of all things.If we lack in these experiences, we suffer rejection. How can we be restored in a corrupt world pervaded with notorious sinners? The Psalmist properly teaches only one Person can properly make us complete. When we encounter God, we are amply satisfied. But the problem is, we do not enjoy physical access to God. This is why God gave authoritative pronouncements as effective means of being transparent, learning Gods view of the ideal world. The truth is, God reasonable produced us by exact design, with essential attributes of law, covenants, curses, decrees, statutes and promises. Our, mind, will and emotion through axioms uncovers our struggle, answers how we relate in the creation. 

69 4 Those who hate me without reason outnumber the hairs of my head;many are my enemies without cause, those who seek to destroy me.I am forced to restore what I did not steal." God produced all things according to His perfect value. Our unique identity is carefully constructed to be valuable in the exceptional circumstances of the private garden. When sin entered the ideal world, undoubtedly suffer from being devalued. We live in a corrupt world of extortion. It is impossible for notorious sinners morally corrupted to return to their perfect value. When we incline to a limited view of God and divine creation, lower the ethical value. The Psalmist is carefully teaching when we are devalued we vicariously experience contemptuous scorn. We disregard our personal feelings of scorn to our own hurt. The Psalmist is confronting the moral suffering of passionate scorn. Not merely are we devalued but sin brought violence. Wicked men impair our moral value by the sin of ra a. The wicked devises extortion by redefining moral law.

 69 5 You know my folly, O God;my guilt is not hidden from you.6 May those who hope in you
not be disgraced because of me,O Lord, the Lord Almighty;may those who seek you not be put to shame because of me,O God of Israel. The Psalmist is lawfully restoring divine unity and value in pronouncing the moral axioms. God communicated  knowledge of sin and implanted law. The moral law of divine unity of creation. If we die to ourselves, we surrender everything for our brothers. We are always reestablishing value by understanding our personal sin and supporting the value of Gods people. We are pronouncing the completed restoration of social unity.   

69 7 For I endure scorn for your sake,and shame covers my face.8 I am a stranger to my brothers,an alien to my own mother's sons;9 for zeal for your house consumes me,and the insults of those who insult you fall on me." The Psalmist is pronouncing the death to self. Upholding the law of love follows the extremely serious pronouncement of death to the opposition. No one restores value by disregarding the danger of scorn. We would never uphold the law without following the terrible voice of the curse. The curse delivers us to suffer scorn for Christ sake. A genuine leader reacts to scorn in the private curses. We must dominate sin and corruption. It is more critical to dominate scorn in the curse than seek resolution. The greater the leader, more the scorn.

69 10 When I weep and fast,I must endure scorn;11 when I put on sackcloth,people make sport of me.12 Those who sit at the gate mock me,and I am the song of the drunkards." The Psalmist has developed a habit to view scorn through the pronouncements. A leader would rather pronounce the curses than defend himself. The truth is the world admires the results of the pronouncement. They hate the way we arrive at those results. The best way to forge unity is to allow people perform what they execute best. The purely genuine change comes through pronouncing. People who do not pronounce complain the most and enjoy the freedom to complain.