The exclusive way to create deliverance is through language of Spirit and word. This philosophy we sufficiently advance through sacred word, proclaims its not in our swords or horses. How can we act correctly if we are not participating in moral advancement on the organization level? Professionally, we are entitled to act in a way consistent with Gods work. But we didn't entirely trust in community. Preferably we advance by pronouncements, laws, decrees, curses, etc., on our lips. We rise to experience mystery.Hence, we rise above the social level of normal communication. Every person demonstrates ability to be secure and happy in themselves. We do not need each other to be complete. But we need each other on a considerably deeper level.We require the exercise of spiritual gifts. This kind of social interaction is seldom experienced in this day. We can typically divide official history of the church into high times and low. There is very little spiritual conversion but all kinds of fleshy connections. He is disclosing our ordinary experience of the Christian life through the eyes of a king who rules over a kingdom. Going beyond the official description of the present culture and through word reordering the whole Christian context. Gods strength fighting in a successful battle, coming out victorious and self-confidence. He explains how he feels unopposed in God through the pronouncements of the laws, curses, etc. has subdued his opposition. His divine favor is a life time!

 8" To you, O LORD, I called; to the Lord I cried for mercy" In this context the Psalmist is using the argument he experienced freedom so he was capable to transform the culture. He is saying."Will the dust praise you? Will it proclaim your faithfulness?"his only focus. He is freed through experiencing mystery. The divine mystery he obtained through praises and curses. This is accurately described in the word "mercy."Mercy is accurate description of this world and ability to overcome all organized opposition. Mercy is our receiving a gift according to Gods justice and equity on the basis of Christ work. It is ne'er just a glob of trials mixed with blessings. This is why the Psalmist adequately communicates Gods governing extraordinary ability according to His moral standard of gracious acceptance. Consequently, we find the Psalmist is freed from his own limitations by Gods description of anointing him a king through the work of the exemplary King. The Psalmist articulates words that transcend time and culture. These rise to the appropriate level of Gods eternal perspective.