1 Cor 10 26 "The earth is the Lord's, and everything in it."29the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? 31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God-- 33even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.”. The inspired apostle says that a weak heart condemns the person who feels shame faced for having done commodity which isn't interdicted in the sacred word. Thus, if we're in the company of someone who's weak, we must avoid doing what he inaptly believes is interdicted in the scripture. Some realistic preceptors say that the apostle says that the person with a trained heart sins when he hurts the exposed person with a weak heart in this negative way. It's easy for us to make us enforced a specific food problem. The emotional person really makes his rule and is delicate by condemning the other person to the water way freely. The Apostle thus applies it in the environment of universal deliverance and not as a practical opinion. The abecedarian question of Christian freedom is acceptable in the tutoring of the Old Testament to simply develop non-biblical remuneration pages. The constitution of creation obtains the abundant blessing of Godly grace which has sufficiently established Israel as an independent nation. All that man is and all that man possesses naturally represents with delicacy an extraordinary gift of God. Biblical freedom isn't only opposed by sin, but also obtains the blessing that the curse opposes. This is why the everlasting covenant made to Abraham was naturally given with a sacred pledge. For Israel to prosper, they had to precisely guard the sacred pledge by worshiping the sacred image according to the revealed word. The inspired apostle describes further than a implicit problem to eat. The man who's without prejudice isn't managed by nothing. He correctly says that anyone who limits himself to establishing arbitrary rules not tutored in the sacred word generates violent images of unfaithful gods. There's a important deeper purpose than laying the foundation for duly establishing biblical freedom in social connections. You see, if we aren't good to control our heart, we're unfit to judge rightly. The apostle says that the man able of assessing without prejudice enjoys Christian freedom. The man who's without prejudice is ruled by nothing. The person duly instructed in Holy Scripture is one who's suitable to judge without unreasonable prejudice. He has adequately formed his moral heart, so the Holy Scripture has a direct control because he's suitable to pass from the word to the Person. We find in the psalms that to be without unreasonable prejudice is to find the proper boundary between blessing and curse. It's to discover the sacred mystery.