The word together with any joint venture in essence the word remain not the determinate cause of the created reality. If at any point we do something in the continuous line of genuine libertarian choices of our entire lives there is no determined cause of our moral choices. Instead of being able by no possible cause at all not connected to any prudent foresight in the choice we undoubtedly place ourselves as a god.
But we believe an idea of a spiritual nature is caused by that nature. We understand the sacred word remains the originator of the sincere desire that causes the informed choice. Because the righteous desires are fulfilled but the wicked desires that spring from their old desires are thwarted and come to chaff in the end. This makes it a world of essential difference in how we precisely define grace. Instead of grace proactively working along with the will to invariably produce the action. The grace that God bestows in fact amply provides the cognitive ability to act and the genuine pleasure that God favorably receives from the act. Consequently in essence the grace provides the basis for the ability to desire well. The grace is the cause of Gods pleasure in the desired end of the good. 

 All of our intentional acts are corrupted and not acceptable to God. Because the grace is not merely the basis for Gods provision, but is sufficient because Christ has already accomplished the good. Our moral goodness is in Christ. We are worthy by His appropriately name. He proves Himself faithful, admirable and glorious by exalting His name through us. The word remains not just the hope of goodness, but it is that by which all good is accomplished.