Its not that we must despair to improve our sincere desires to be in line with glorifying God and enjoying Him forever. But when we are confronted to do good, we may be incompetent to meet the command because our corrupted desire is deeper than our corrupted desire to faithfully live by the pronouced law, covenants, curses, decrees, statutes and promises. And even tho the axioms have a certain weight calculated to pronounce a strong enough desire, yet we may possess a more insatiable desire because of our principal attraction to failure. If as the Arminians say that obedience obtains a necessity to the axioms, then there would remain a faulty failure. Since we cannot be acceptable by a percentage of corruption. This is what profitably growing in Christ by miraculously transforming the conscious mind is all about. We undoubtedly go from being unable to sufficiently live confident in the axioms to profitably growing in our pronounced desires. But if we merely recovered it through giving into our more burning desire to failure, we would never be persuaded to pronounce what Christ has already decreed. We would at some pivotal point give up. Thats why we profitably grow by divine grace. And divine grace is inevitably the positive over the potential negative. Grace carefully brings on the lively pleasure regardless if we fail because Christ has already obeyed. We simply to Him and have no official condemnation. From this we regard failure. We do not choose in the corrosive environment of helpless despair. But we are customarily to have an eye on Christ being able to overcome organized opposition of broken covenants, mocked decrees, disabling statutes, redefining law, and short lived promises. Which the power of the gospel axioms contains. As we rest peacefully in Christ from dead works, we sufficiently learn. Not by the works of righteousness that we have done but its according to His grace that He releases us. We adhere to this new view to die daily to sin with no moral condemnation. We are no longer to be in the constant relationship of accusing environment. Because we faithfully represent His gospel pronouncements. The Father pronounces our axiom success. We are objectively evaluated graciously according to imputed righteousness. Presently we are incompetent to conform to the standard of the curse of the law, but God declared us completely righteous by imputation of Christ righteousness. We glory in His authority in pronouncing our success. He remains our outspoken advocate. And at some point we genuinely need to sincerely trust He is the only one that can morally justify our determined cause. Because imputed righteousness adequately dealing divine justice faithfully preserving us even tho we fail. In this way we grow in sincere desires to overcome all determined opposition.We need to be loved first. If we are confronting the abuse of the axioms, we need to be loved by the orthodox people. God looks on our effective treatment more instead of counting sin, and He will balance the moral scale.
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