Ps 87 7 As they make music they will sing,"All my fountians are in you."
The Psalmist is tutoring that Gods presence in the Ark of the covenant reestablished the creation covenant. God created all necessary effects according to His moral law, covenants, curses, enabling statutes, eternal decrees and pledges. These gifts of the holistic foundation of creation where blessed to the Psalmist in pronouncements and desires in order to produce the meta physical health of the soul as aqueducts under the megacity of Zion inflow and rise up in springs to supply fresh water to the thirsty. In Chorale 1 there's a pledge that those who meditate on the Psalmist will be like a tree set by aqueducts of water. When we gasp the direct commands, covenants, curses, rulings etc also we admit illumination. The Psalmist teaches that Gods counsel recovers him in the morning, noon and at night. The pronouncements represent the gifts of creation given to Gods elect in order construct ultimate reality in the world. The Spirituals are written to lift and descend. The pronouncements dominate all gests of the Psalmist. When we lift by pronouncing the law, covenants, rulings and pledges, we lift in passing the strength of God that brings pleasure to the soul. We lift in the superior strength of God as we're efficiently converted to a supernatural confidence as we fantasize the unborn concinnity that's created by these authoritative pronouncements. We admit these authoritative pronouncements as the unborn glory coming into the present. In objective reality our lives are like blinking in comparison to eternity. The unique words that contain eternity represent the words of God. In order for us to be linked with Christ, we must witness the unborn glory coming into the present. The goods of pronouncing the gifts are the springs of joy and pleasure that rise up in us. The thrusting is like advancing into the battle and quelling all opposition by calling eternity into time. When we gasp the covenants, we're opposing the essential desire to have confidence in our own logic. Because of the fall we develop icons by our studies. We don't suppose about the creation according to the considerable value of God. We mustn't trust in the work we perform in our creations. We must gasp the covenants that command God to establish our success by developing our future outside of our understanding of our following circumstances. We rise up in the pronouncements as we witness tone- obliviousness. Pain naturally comes from trusting in our own plans. But when we gasp Gods sworn evidence of His creation also we will vicariously witness the answer in the foreseeable future as we instantly change in our image. This unique experience is enjoyable. As we gasp the law, we're speaking life and death. Our ordinary way of thinking is to change by process. There's no stopgap of profitably growing by our sweats to instantly change our apparent sins. We must die in pronouncing the law that curses the wicked. We witness change in the Christian life in confounding the flesh by Spirit and Word. The law remain the sole instrument that pronounces death our trust in our owncreations.As we gasp the curses, our trust isn't in the pledges ofman.God requires us to be bold by being confident in the power of the law. God isn't realistic. This confidence rises up in us in nonstop swells of genuine pleasure. When we gasp the curses, we've no desire to conceive of retaliation. Wrathfulness is a complaint of hardness of heart of living with an objective view of life. The curses efficiently convert us to enjoy every operative word of God as pontifical. We naturally are alarmed to be pontifical about the doctrines because we naturally cleave to an elevated view of man. The curses illuminate us a serene confidence in God as we live in a world that exalts man. This is veritably enjoyable. In these gifts etc we rise up in expansive gests as we meditate and gasp. We keep reaching for increased heights through all the times of our contemplations. We produce deeper and deeper springs.