Ps 45 2 You are the most excellent of men
and your lips have been anointed with grace,
since God has blessed you forever.
3 Gird your sword upon your side, O mighty one;
clothe yourself with splendor and majesty.
4 In your majesty ride forth victoriously
in behalf of truth, humility and righteousness;
let your right hand display awesome deeds."

This Psalm is teaching what Gods purpose was in creating man. As man was free to do all that he desired , he displayed absolute power in his family and culture. In that success he was like God in the sense that he provides opportunities and protection.

The psalm is describing mans success as the glory of God who enjoys all of Gods creation through speaking the law, covenants ,curses, decrees statutes. These words on his lips are enforced by the secret pronouncements of the curses. This is taught in the sword..which is his use of the curses to defend his estate and family as his glory, his right hand which is the ability to destroy the enemy on the day of disaster. Gods right hand is hidden in His garment and comes out in the wars. Man is made to provide the garden circumstances in which his wife and prosperity are protected and have the greatest opportunities to use their gifts. As he speaks the gifts he displays his freedom and provides his family with the most opportunities.In this way everyone is constrained by the simplicity of the law. Everyone is equal in enjoying their gifts in the garden of God.

The glory of the woman is the success of the ruling defense of the man and the glory of the man is providing all the opportunities to fulfill her gifts. So the Psalms teach that men and women are co rulers of His creation.

When the Psalmist describes man as being lord , he is talking about mans enjoyment of speaking the gifts. The curses and the decrees are united with mans desires that give him absolute rule over his kingdom. His gifts express what man is and what everyone are..... are what they need to be. Everyone learns to get what they desire by man being absolutely sovereign in speaking the gifts. As God is free , man is free and his posterity is free.

Ps 10 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises." The word wicked is the language spoken in the man who occupies an anxious heart. The man is fully devoid of Gods Spirit. This Chorale describes the idolater as boasting, greedy, reviling, killing God, an atheistic study life, proud, always prosperous, violent, mouth full of curses, when he speaks trouble follows, hunts down the weak, brings grief in connections, destroys the nameless and the widow changes the laws so that he doesn't pay for his crimes and hates God. In the fall man was imputed with sin. His solicitations are adequately described in this Psalm. If you suppose about it as man began reproducing the spread of wrong in society were planned because of these conditions of his heart. Every person who was is impelled to move his neighbor his view of life reflect the view. No man can open his mouth that doesn't believe that his direct conduct the palpable evidence of his world view. This is why God must duly judge every sacred word that was constantly spoken. Because the causes of mans essay to prove he's accurate is simply hidden by the deplorable conditions of his hardened heart. Man looks at the outside but God looks on the heart. Gods view of mans heart is worse than we could ever imagine. However, we'd go insane, If we were able to duly view the heart of a natural man. The bible comprises a book that rightly describes the nightmare conditions. But the sanctioned description isn't indeed descriptive enough for us to live in the genuine experience of the considerable peril when we're around the idolater. This is why God has pronounced us the abundant blessing and curses. God doesn't enlighten us through novelettish stories where we learn from imagining evil or good beyond Godly disclosure. It's impious for us to try to relive the cross by imagining the pain. Because we're speaking about Christ suffering according to our political experience of acute pain. This is why God has sufficiently satisfied our emotional requirements in inseparably connecting with the noble gospel in the authoritative pronouncements of the eternal curses. We can not faithfully recreate the literal events. We aren't fighting a war of words that we must win by our confined experience and rudimentary knowledge. The authoritative pronouncements are tone- revealing. We simply believe that all words must be renewed by eternal death and life. Scandalous words that are spoken contemptuously by heathens are always cursed. Indeed if the person was offended by the authoritative pronouncement, the curse on his standard language, the eternal verity is God where to designedly allow him to conduct life also he'd methodically destroy all humanity and shoot the world into the most violent despicable circumstances. The fact that he's spiritually dead obtains absolutely a blessing to himself. When man was cursed with spiritual death and he began reproducing he cooked his wicked schemes because of the conditions of his heart. All of the critical studies and scandalous words are really known by God and judged. God has sufficiently established the earth and cultivated humanity by His law. Man in his political blindness redefines Gods Law. The Psalmist teaches that every word that's spoken in inescapably producing the fraudulent scheme simply endures particular violence against his suspicious neighbor. The felonious violation towards saints are scanned by God from the nonstop history of conspiring and developing the wrong. This Chorale is tutoring the pronouncements of curse represent indigenous eternal arguments. The kind of grave wrong that we inescapably face is litigated by God in judging roughly every scandalous word. We're sufficiently satisfied in Gods view of the wrong that we intensively face without demanding to intimately understand the mysteriousness of the entire scheme. God faithfully preserves us from the sheer weight of the complex scheme.

Ps 5 8 Lead me, O LORD , in your righteousness
because of my enemies-make straight your way before me."

The natural way that men live in this world is by making plans and accomplishing their goals. But the Psalmist teaches that we cannot be happy by trying to control our own lives. So the Psalmist does not attempt to ignore the negative and focus on the positive. Because we are born in a world were we are describe by laws that have been redefined by man. He is contrasting Gods way of walking with our natural tendency to trust in our abilities. Lead me in "Your righteousness."

The Psalmist is saying that God has established our success through Christ. In other words Christ made the pronouncements in the Psalms yea and amen.He teaches that God has exalted His name and His word above all things. Christ fulfilled the laws demands, became the reality of the covenant promises,established the power of the cures to the ends of the earth, obtained the authority over all things and took the possessions of all things as the owner.

The Psalmist is saying that the wicked rulers of the earth use the law to create a path for us that is unstable. Gods law places value on each individual. The law pronounces death to anyone who goes outside of Gods boundaries in human relationships. Man naturally makes his plans without considering the kind of opposition that he will face. This is why Gods law is not really challenging each violation. But the purpose of Gods law is to constrain His elect. Because evil is not just an active wrong. It is also trying to overcome the weight of mans law. We are always tempted to trust ourselves from the view that steps are incomplete.But the Psalmist stands on the pronouncements that overcomes the power of evil rulers who force men to act beyond their ability. This is why the worse curses are directed toward the rulers because there is a natural disassociation between their occupation and the poor. They do not feel the weight of their rules that they put on the poor.

This is why the Psalmist teaches us that we are not predominately planners of our own lives. We are not happy under the weight of secularism. The world forces us into the mold by rewards and punishment. The apostle calls this following the course of the world. He is saying that Gods people live in a totally different kingdom by following Christ who has already made us complete. But the world teaches us that we are incomplete and we must follow their rules.

The Psalmist is teaching us a valuable lesson in order to avoid the pitfalls that weigh us down and force us to carry many traps Ps 5. 9People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs."

The Psalmist says that we must focus on words spoken. We are people who never become gullible or molded by the desires of other people. This is why the Psalmist spends His time pronouncing the gifts. God word is the lamp that we use to light our steps. Our temptation is to take our focus off of the pronouncements and go down a side road. The Psalmist says that its easy for us to be led astray. Every word that is spoken must be put through the heat of the furnace. 9" Not a word from their mouth can be trusted;their heart is filled with destruction". Their rules are unstable.

We must be aware that as society declines we forced to distrust the common phrases that are repeated. Everyone lives by the repeated maxims. The maxims are what the apostle calls pretensions and arguments. . 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. You see our world is always detailed in the work we accomplish in identifying what we are hearing.

This is why we are miss understood. Because we are really made to be Gods cheerleaders. This is the joy of speaking the pronouncements. Everything that ever exist is a communication. You can be the most powerful country and be godless. Its not in the physical ability but its in the usage of the curses in war. Its not in the amount of money that one has but its in the pronouncement of the covenants and the promises. The most successful person in this world is the best cheerleader. No one believes a man who is just repeating a maxim. But all men are attracted to a man who responds negatively and positively in thinking , feeling, and acting in unity. The negative is just as enjoyable as the positive. The pleasure is chasing the evil with the curse. The pleasure is pronouncing the victory that is beyond the weight of wickedness. Life is reality by BEING. 10 Declare them guilty, O God!their intrigues be their downfall.Banish them for their many sins,for they have rebelled against you. 11 But let all who take refuge in you be glad;let them ever sing for joy.
Spread your protection over them,that those who love your name may rejoice in you.12 For surely, O LORD , you bless the righteous;you surround them with your favor as with a shield. The Psalmist establishes the entire focus of the Psalms ..when we cheer God to judge and when we cheer God to grant success we become happy.

2 Cor. 6He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. "

In Chapter 6 the apostle teaches that we are a letter that is read by all men. But then he distinguishes between the letter that kills and the work of the Spirit that gives life.But if we say that we are a letter of the Spirit in the sense that he acts upon us apart from the letter of the law then we are teaching mysticism. But we are taught by the apostle that the work of the Spirit is always done by the word of God. The Spirit and the word should never be separated. So if the apostle teaches that the letter kills then how can the Spirit bring life by that letter?

The apostle cannot be teaching that the Spirit works on our hearts without using the means. Through out the old testament we find that in order for a sinner to be saved and to be righteous he must die to the law. Ps 130 8 He himself will redeem Israel from all their sins". What I mean by dying to the law is to see that the law is an instrument that curses sinners. We cannot separate the work of the Spirit with the means of the word so too we cannot separate the work of the law in cursing sinners. This is why the Psalmist teaches that God does not keep a record of the sins of His elect. 3 If you, O LORD , kept a record of sins,O Lord, who could stand?4 But with you there is forgiveness;therefore you are feared. " If God kept a record of our sins then the law could be used as a measurement of righteousness. This is why the Psalmist teaches that God has removed our sin 12 as far as the east is from the west,so far has he removed our transgressions from us." The word "transgressions" is used in the context of a kingdom that is redefined by the wicked. The Psalmist uses "transgression" as any wayward word that is spoken to redefine Gods kingdom..God forgets the most prevalent and destructive sin that is practiced by sinners. The transgression is a sin of the mind that creates cultural destruction. Our sin of transgressing the law is way beyond our understanding. But if we are to be saved then the sin of each thought must be identified and atoned for. If there was no instrument to deal with the smallest sins then we would all be hopelessly condemned.

So when we are taught that the "letter kills" it really is pointing to the success of the law in dealing with sin. The law goes beyond a standard of conduct. Because the law pronounces death to the person who commits the large sins or the small ones. The success of the law has been raised to a mysterious creation in the curse in destroying sin so that we could be saved.

So the apostle is teaching that the law ends our old relationship of enmity with God and usurers us into a kingdom in which we are related to Christ and one another. The law is always successful in fencing in Gods people by cursing the wicked.

1 Sam 810 Samuel told all the words of the LORD to the people who were asking him for a king."

The creation ordinance established Gods word as a creative government over the earth. Before the fall there was nothing preventing Gods word from successfully establishing the order of the earth through man. God had written His law on each mans heart. Each man was created to be his own government. Gods decree for man to rule over the earth was established in a succession of decrees as man named the animals, successfully exercising his authority over the creation. Every man was his own king as he was able to act according to the law.

But when sin entered God had to curse sin and corruption in order to reestablish the authority of man over creation. In other words the opposition of sin and corruption that threatened Gods original government had to be overcome. He gave man the ability to destroy all of his opposition in the curse of the law. The curse of the law as not just given as a way to destroy but it also constrained Gods elect. In Gods government all of creation must be enable by God to bring in the culture of the Gods kingdom. So man was given the pronouncements of the law, covenants, curses, statutes, decrees and promises in order to act as kings to recreate the kingdom of God on this earth. Gods kingdom must be established through word.

So when the people wanted an earthly king they were rejecting the way of the creative pronouncements. All of creation exist by God pronouncing them into existence. All of the things of creation are imaged by the perfect creative pronouncements. So when the people wanted an earthly king they were creating a false image. This is why God said they want a king because they 8 As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.God had created man to express his authority over creation with the upmost freedom. But man wanted to be put in bondage. AR

Ps 143 2 Don't bring your servant into judgment, for no one living is righteous before you." The Psalmist is tutoring that God judges every man. The exclusive way to escape Gods judgement is through imputed righteousness. But when God freely gave the eternal covenant of grace, His saints were really needed to unstintingly demonstrate empirical substantiation by prompt obedience. And yet we're advised that no man conforms to the standard that's needed by the law to be respectable. But if saints were needed to observe and unfit to conform to the standard to be naturally righteous also to have confidence in mortal trouble would be inconsistent with the genuine reality of the standard of the law. All communication can only be real when it rises up to the precise standard of the eternal law. Anything that we grasp, ask and act on must be done in the specific environment of the verity. This is insolvable for a wrongdoer to be in perfect alignment with palpable reality because only God rises up to the precise standard of the moral law is suitable to surely make absolute judgements. This is why God really had to reliably deliver the precise standard of the moral law by attributing His eternal righteousness to us. But contemporaneously God nicely needed saints to recite an pledge they would observe the absolute law. You really discover this in Ps 7 3"O LORD my God, if I've done this and there's guilt on my hands-4 if I've done wrong to him who's at peace with me or without cause have burgled my foe-5 also let my adversary pursue and catch me; let him champ my life to the ground and make me sleep in the dust. Selah" And yet this sacred pledge is so frequently taken out of environment. The Psalmist isn't arguing that he miraculously escapes the judgement of God for each sin in swearing to be biddable. The terrible guilt then that he's precisely describing is freely abandoning the faith. Throughout the Spirituals we find that the sin of the wicked is the same as doing violence to God and saints. (ra a to overdue all good in society.) The violence the Psalmist is tutoring being at hostility with God. He's actually erecting a exceptional case to authentically move God to show extraordinary kindness by faithfully upholding His pledges in the eternal covenant.10 My guard is God Most High, who saves the upright in heart." You really see the ample evidence of imputed righteousness grounded on our justified confidence of entering the abundant blessing because all sin is under the judgement of God. our defiance is under the scrutiny of God as the wicked mans defiance. In justly comparing the sin of the wicked with saints, he's freely abandoning his justified confidence that he has escaped moral judgement because of his own capability. He's easily admitting he's a covenant keeper because he understands he's a wrongdoer. The wicked man has not been blessed with this saving knowledge. These are the reflexive pronouncements that duly express a dependent seal on our sacred pledge. The Holy Spirit who's our longtime advocate. "may your good Spirit lead me on position ground.143 11 For your name's sake, O LORD, save my life; in your righteousness, bring me out of trouble.12 In your unerring love, silence my adversaries; destroy all my foes, for I'm your servant." Because the natural man is poisoned to his own sin, he's at active hostility with God at war with saints.143 6 Arise, O LORD, in your wrathfulness; rise up against the rage of my enemies. Awake, my God; decree justice. The Psalmist is actually upholding Gods Law by precisely rehearsing moral law duly maintains about the wicked.7 Let the assembled peoples gather around you. Rule over them from on high;" The wicked designedly violates the peaceful kingdom and rob God. Because saints use the extraordinary gift of the necessary knowledge of sin, nicely argue for God to show Himself faithful. His covenant preserves from being justly condemned for sin as long as the wicked who are far worse are in the barbarian world staunchly opposing the considered saints. Ps 143 2 Don't bring your servant into judgment, for no bone living is righteous before you."

Ps 140 8 But my eyes are fixed on you, O Sovereign LORD ;
in you I take refuge-do not give me over to death.
9 Keep me from the snares they have laid for me,
from the traps set by evildoers.
10 Let the wicked fall into their own nets,
while I pass by in safety.

The Psalmist is offering his troubles up to God as a meal offering of the evening sacrifice. He is reasoning with God that the dangers that he faces are life threatening. He is arguing that placing his life in Gods hands is as valuable as offering God a sacrifice or meal offering. The apostle says that we face many trials in this life. These trials are given by God to strengthen our faith. But because we live in a fallen world in which Satan works against us we are susceptible to being harmed for life. The Psalmist describes this throughout the Psalms as a trap set by the wicked.

The Psalms are not really a counseling book. They are not just written to pass on encouragement. These Psalms are more than encouragements for Gods elect. They are written in pronouncements and cries in order to direct us in a way to avoid the trap or the wound that will scar us for life. The Psalms are prayers and pleas for God in order for us to go from one deliverance to another. Just like the Psalmist faced death in the heat of the battle he was comparing the wars of Israel with the daily responsibilities of public life.

We are taught in Psalms 1 that if we do not meditate on the law, covenants, curses, statutes, promises and decrees that we will be drawn away by the counsel of the wicked, into the path of the wicked and eventually be comfortable sitting in the seat of scoffers. These Psalms are given in order for us to know ourselves and God.

The Psalmist is teaching here that he avoids speaking words that create the culture will ultimate trap Gods people by daily approaching God in the words of the law, covenants etc. This is why he says set a guard over my mouth." He is saying that the words that spoken in this world create the culture of danger that will trap Gods elect. You see this if in how the world treats the handicap. You see God turns the world upside down in order to focus on the weak and helpless.

We naturally think the world is run by the activity and the wor
k of men. But the Psalms teach us that the real world is a war of desires. It is a creation of God that is opposed to the desires of the wicked. Every man is who he is by the images that he creates. This why the Psalmist prays about facing the potential traps as desires of the wicked." do not grant the wicked their desires, O LORD; do not let their plans succeed, or they will become proud". So the Psalms are pronouncements that create the world through righteous desires. The Psalmist is teaching that the prayers offered to God in these pronouncements are the way that he communicates. They save him from the words that spoken in the world that create traps for the helpless. The Psalms are given to save Gods people.

Ps 141 5 Let a righteous man strike me-it is a kindness;
let him rebuke me-it is oil on my head.
My head will not refuse it."

The Psalmist never prays for God to wound him and break him..never. The word strike in the Psalms is always used for rendering the enemy powerless. this is a play on that usage. He is using this word in the context of war. In other words we can compare this to a man who is fighting and then the enemy comes up behind him to kill him. But the righteous man steps in between the enemy and the Psalmist and strikes the enemy with a fatal blow. The Psalmist is saying that we need our bothers to protect us when we there is a potential for us to be harmed. Strike is always used as a fatal blow that is near to Gods elect

Ps 29 1 Ascribe to the LORD , O mighty ones,
ascribe to the LORD glory and strength.
2 Ascribe to the LORD the glory due his name;
worship the LORD in the splendor of his holiness."

The Psalmist is describing the divine power and the eternal peace that comes from the throne of heaven. This inevitable separation between eternal heaven and earth is common to the accustomed man. You witness this in our nervous reaction to the weather disasters that transpire in our hectic lives. We react defensively with helpless anger and fear when there is a destructive hurricane or a raging flood. But when we examine the old testament narrative, we recognize that God eternally orders the apocalyptic events on the earth in the direct view of all of the angelic beings. This Psalm is uniquely describing the reaction of the mighty angels and all of those present before the throne as the frequent lightning with violent winds produce the incredible disaster on the earth. God is EL who is the Almighty divine creator of all historical time.

We must imperfectly understand that sin brought in the perverse reactions to the apocalyptic events of creation that were ordered by God as He traditionally led Israel to the promise land.There is a vast gulf between the unconquerable will of God peacefully exercised from heaven and the finite constraints of tragic time. This is why all of these massive disasters are mysterious to us. Consequently, God is acting through creation to cause man to acknowledge the mystery of His attributes. He is gently advising helpless saints to rest in His unfathomable power of the disaster that produces silent peace.
 
Before man fell the fruitful earth was in harmony with all of mans desires. Man was equipped to rule creation with the word in the implanted law of God. Sin brought in the curse which is the tension of two opposing governments. This Psalm is teaching that these disasters of magnificent creation are the impressive display of Gods curses. These disasters not only cause ruin, but they incite fear and dread in heathen man.The question is then if Gods ultimate purpose is to deliver man then why does He wreak destruction on mans kingdom? And if God produces this terrible tension of the eternal curse then why do the Heavenly beings praise and glorify God? There are two moral axioms the Psalmist is teaching.

The first is God must not hide the unnatural consequences that are unavoidable result of sin. God must create profound mystery in order for us to willingly abandon our pragmatic solutions. We must learn to be comfortable with no satisfactory answers. We are gently advised that vengeance rightfully belongs to God. We must avoid quick answers and practical solutions to the problems that are brought about by the eternal curse.The OT narrative of Gods extensive dealings with Israel is through the eternal judgements that established comparative safety as they traveled to the promise land. As they traveled through the dangerous territory, there were two independent factions of people. The apostle teaches the false believers will be mixed in with saints until Christ returns and triumphantly brings in the ultimate judgment. 

The Psalmist advises us that all of the Gods dealings with Israel demanded saving faith. Consequently, God had to be seen as majestic by producing these disasters that required saints to become comfortable with living in mystery. God cannot equitably share His glory with any ruined man. The tares among the wheat could not accept the requirement to acknowledge that salvation was in God alone. They trusted in their military might, their own wisdom, their bodily sacrifices, and their strength in acquiring the things of life. But the truth is that God had to manage hundreds of thousands of people on a sojourn without the function of mans government. The exclusive way they could endure was by a direct intervention of God in these big weather events, and the response from heaven in supplying them with manna This is why the author of Hebrews says that It is impossible to please God without saving faith. You recognize the truth we are all without strength and peace unless God orders everything that transpires. The exclusive way to prevent the unbearable tension of living in pragmatism is the speak law, covenants, curses, comprehensive statutes, eternal decrees and gracious promises. We must be transformed in the attitude of our minds. We must discover that line between blessing and cursing. That sacred place of divine mystery where there is no acute tension. The overpowering display of the curse of the winds and the lightning triumphantly brought about the abundant blessing of extraordinary strength and eternal peace to Gods people. It is not for us to condemn men. The eternal curse of the law overcomes the curse of man. It is Gods application of His law that sparks condemnation. We must first be concerned for their social well-being.

Ps 21 3"You welcomed him with rich blessings and placed a crown of pure gold on his head." God produced man to rule over the fruitful earth. He produced man with the capability to suppose, desire and act in accord. Man endured the most extraordinary pleasure in ruling over his kingdom. God created him with the capability to not only to enjoy his own gests but to precisely understand the nature and the solicitations of other men. The creation enjoy total concinnity as man was able to enjoy the personalities of all the brutes without the opposition of egoism. Man entered all that he wanted and enjoyed the creation in the loftiest pleasure. When man fell into sin, he began to injure his neighbor by reconsidering Gods word. Accordingly, when God cursed the creation, man was unable to be successful as he was occasioned. The only Being who appreciates the conditions before the fall as each man was originally created is God Himself. Since God declared all effects into actuality according to the law, covenants, curses, decrees, statutes and pledges, He possesses the accurate knowledge and purpose of each man. When God cursed the creation, He made man unfit to rise up to his native capability in the theater. God had to take the curse and the sanctioned corruption of the godly creation upon Himself and fulfill the moral scores of the fallen creation. Christ had to exclude the goods of the curse as a man. Christ had to overcome death in floundering fiercely as man. Christ came as the King to gasp the law, covenants, blessings, curses, and pledges etc. in order to oppose sin and corruption by prostrating the power of eternal discipline in putting the curse under His bases to establish His saints as lords and clerk of the world. Christ precisely turned the governing authorities upside down to reestablish the concinnity of godly creation according to the moral axioms. Christ lived in perfect concinnity according to the axioms as the ideal creator. The manifestation has been revealed by extraordinary disclosure. In this Psalm the king is fully dependent upon the King of the creation in order to govern the creation. He has devolved man the authority to exercise the commanding power of the King in the pronouncements. You see everything that was designedly created is precisely described by sacred words. Words induce the image of the each thing. God has spoken the axioms in order to produce all effects. So all effects are described in an image pronounced. As we've said, that God is the only Being who believes the ideal image of all effects. God isne'er without the knowledge of the sins and the requirements of all effects. God lives in the ideal concinnity of meeting the requirements of all solicitations. This absolute concinnity is the pronounced axioms of creation. Thus, the Psalmist is saying that God must fulfill the concinnity of the working of all effects in Himself. The wicked has been plaintively cursed with the apparent incapability to follow who God and his particular identity. Not only is man dependent on God to meet his requirements, but of knowing what he desires. The King is saying that God who's responsible for the weal of the king is inversely suitable to demonstrate the king his solicitations and meet those solicitations in the axioms."You welcomed him with rich blessings."

Ps 73 3For I envied the arrogant when I saw the prosperity of the wicked."
The Psalmist is teaching that our sole hope of being secure in this world is encountering God. If we enjoy God then we are consistently receiving a blessing. Therefore, the question is why is it that we feel so self-conscious in this world. Why do we feel inferior in a heathen world that was created and sustained by God? And the satisfactory answer is because of sin and official corruption that undoubtedly exist from the humble beginning of time. When Adam fell into sin, he began to redefine Gods word. The human race began to devastate the world by developing a culture of violence. Through much generation an evil society evolved. Therefore presently we are born in a world that has been turned upside down. Instead of considering security through the order established by law, covenants, curses, statutes, decrees and promises we face a hidden agenda of threats and violence that haul us into alliances with little gods. God has spoken through the axioms with foresight we would face a full world of danger. We properly apply the effective defense and the successful offense to shield ourselves from the political dangers of this upside down chaotic world. Understand that the pervasive presence of evil is critically compared to the presence of leaven. In the old testament if you were to eliminate the threat of destruction from your dwelling go throughout the house and remove the most microscopic particle of leaven. You would meticulously clean the house from top to bottom. He is teaching that the presence of evil in this world makes it impossible for us within ourselves to prevent the appearance of evil. Because we must interact in a society turned upside down then we are always in danger of the accusations from our side of the interaction. The problem is that we may not purposely make an alliance of evil with the wicked, but we cannot avoid the appearance because we may be deceived. In the incarnation Christ had to live among wicked men without aligning Himself with their wickedness. We have been declared righteous in Christ. We have been released from being marked with the appearance of evil as sinners by the lawful pronouncement of the axioms. Because the violent world was turned upside down the evil is rewarded and good is unjustly punished. The rich profit by unjust means.  God has created us to rule the earth, we naturally want to prosper in this world. And because we interact with the wicked, we cannot prevent being examined by our connection in our business. Since the world is turned upside down we must use evil to sufficiently advance our own prosperity. God has provided the ability to exploit our own weakness for our own good by pronouncing the curses. Hence, we have control over our sin and moral weakness by using the conscious guilt and the sorrow to express our genuine anger in the righteous curse. We cannot sweep the leaven out of the house by our particular strength. We must pronounce the axioms to remove all the present particles. God has communicated the ability to pronounce death on all opposition. We are wholly successful by the process of renewal. We prevent our own envy in pronouncing the axioms.

 

Ps 1 2 But his delight is in the law of the LORD, and on his law he meditates day and night. 3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers."
Before the foundation of the world, God designed the creation. The Psalms teach that God speaks everything into existence when He creates and recreates. True freedom is God doing whatever pleases Him. We were made like God because we were given the ability to act according to our free choice. But when man fell into sin, he lost his free choice. Because we became helpless slaves to sin and official corruption the only remedy for God to choose. True freedom is having the ability to desire, think and act perfectly according to Gods Law. No matter what we undergo in active life or what reasons we give for our choices we are forced to acknowledge that we cannot be free if we adequately control our own lives. Hence, our lifelong struggles in  are not overcoming sin and corruption but in thinking thoughts after God. We demonstrate no ability to comply with the law. Not even our punishment obtain a legitimate payment for our sin. In thinking thoughts after God we are advised that our redemption is found in Gods choice. We escape the bondage of sin and corruption in God selecting us for Himself and abandoning some men in their sins. When God produced man, He focused on each person individually. God designed each person with a singular purpose. In this sense we are not produced to be alone. We were produced to fulfill our part in the thorough history of the world. When sin entered the world we were pronounced a virus that spreads to all of our relationships. We became each others more unscrupulous enemies. We demonstrate no creative ability to promptly correct our offensive actions that inevitably lead others astray. God had to provide us with the success of regulating our corruption. He delivered His law, covenants, curses, decrees, statutes and promises. The sacred history of the ideal world is the excellent communication of the creative word of God in the law, covenants, etc. All of the corruption that we face in this world is satisfied in this perfect application of Gods creative communication..ie law, covenants etc Every thought, desire, and destructive action to relationships is the redefining of Gods excellent communication. The continuous conflict in all opposition must be engaged in pronouncing these gifts of the law, covenants, etc. This is what the old testament writers meant when they said we must put the law on our door post, forehead and write it on our hearts. Every person born redefines Gods Law downward. The redefinition of law is like an deliberate act of war against God and divine creation. Each convicted person reluctantly approaches God as the condemned prisoner of all men. We merely threaten each other by the peculiar temptation of self-atonement. We are incapable to be Gods example of substitutionary atonement. A person who is an example of substitutionary atonement instantly ceases the sin that was amply atoned for. We face the wicked who act with forethought to force us to atone for our sin and the self-righteous who inform perfectionism. Every person reluctantly approaches God in an antagonistic relationship with notorious sinners. Genuine freedom is gained in pronouncing the gifts in order to establish the particular relationship that God enjoys to care for saints. As God is free to choose, we become liberated.

Ps 149 4 For the LORD takes delight in his people;
he crowns the humble with salvation.
5 Let the saints rejoice in this honor
and sing for joy on their beds.

6 May the praise of God be in their mouths
and a double-edged sword in their hands,
7 to inflict vengeance on the nations
and punishment on the peoples,
8 to bind their kings with fetters,
their nobles with shackles of iron,
9 to carry out the sentence written against them.
This is the glory of all his saints.

Praise the LORD .


Before the foundation of the world God decreed whatsoever comes to pass. God determined the end of all things before He created them. All things were created and ordered according to Gods law, covenants, decrees, curses, statutes and promises. God designed and pre ordained all things in His eternal counsel. God designed the end of all things in His eternal counsel.

Everything that was created was an idea of God that was put into existence by His word. Gods knowledge of the entire history of the world was complete in His eternal counsel. God knows all things outside of the constraints of time in one view. God pronounced all things into existence according to His perfect word. All things are a communication of Gods perfect eternal government. Any explanation of anything that exist must be explained according to Gods law, covenants etc. The law, covenants, decrees, statutes, curses and promises contain all that exist. These gifts express Gods eternal desire that is the cause of the creation and recreation. Gods elect are contained in these gifts that contain all that is created and recreated. The elect rule the world through these revealed pronouncements. 6" May the praise of God be in their mouths and a double-edged sword in their hands, ...9 to carry out the sentence written against them.This is the glory of all his saints."

When man fell into sin, God cursed the creation. The curse is man becoming his own god. The curse is carried out in government of man. An idea that exist is an expression of the entire realm of government. It must rise up to Gods standard of the law, covenants etc.God judges the thoughts and intents of mans heart. Any idea that redefines Gods law covenants, curses etc is rebellion against Gods eternal government. The revealed pronouncements that ordered all things in Gods eternal counsel are the original and final authority of the judgements of all things. Gods elect are contained in the eternal pronouncements that unify all things at all times. The pronouncements are Gods re-creative words that reorder all things The eternal pronouncements contain Gods control that is exercised in His perfect justice. These pronouncements are His judgements that have already been spoken over the end of all things in His eternal counsel. These pronouncements will be made complete in the final judgement. Gods elect control the world in the spirit of the final judgement that is brought into time in these pronouncements. As we speak these pronouncements we express our control over all things that in which we find the satisfaction of Gods judgements in the future. We experience true freedom outside of time in exercising our control through the pronouncements. 6 May the praise of God be in their mouths
and a double-edged sword in their hands,
7 to inflict vengeance on the nations
and punishment on the peoples,
8 to bind their kings with fetters,
their nobles with shackles of iron,
9 to carry out the sentence written against them.
This is the glory of all his saints.

Praise the LORD .

Ps 147 2 The LORD builds up Jerusalem; he gathers the exiles of Israel.
3 He heals the brokenhearted and binds up their wounds." Saints are saved into a new kingdom. Our moral struggle is no longer defined by how we succeed or fail. We are regarded by God as significant recipients of all the excellent things that are part of His newcreated kingdom. In the Christian experience we are becoming like we are made perfect. We are imaged as beloved brothers that are the creative production of Gods creative work. In established kingdom, He must provide all that we obtain by grace. In this Psalm Gods re-creative work that was naturally given to man as a extraordinary gift is satisfactorily accomplished by God alone.  As God provides the resources for the creation that are not free moral agents, so He must achieve all the work for His, brothers, oiurselves. The principle in Gods kingdom is under a distinctive mode of success than the wicked. In Gods kingdom we must employ the means He has provided as our security and success. What obtain the exclusive means by which we can enjoy a life of Godliness? His sacred word and Spirit. The reason that we cannot be confident about our responsibility in obeying God is we live in a kingdom that we could not enter by our goodness. We were borne into this kingdom by renewal. We died and were improved to life. Presently we stand faithful with a tendency to go back to law where we can offer something so that we are accepted. That temptation is like kryptonite to super man. We must studiously avoid desiring that works salvation in the wicked curse. 6 The LORD sustains the humble but casts the wicked to the ground. " The Psalmist is adequately describing the authoritative pronouncement of the curse as appropriate action in naturally causing a falling star to descend to the created earth. It is effortless for us to fight in this battle because God has delivered the gift of protecting ourselves against any violence. You see the wicked is unable to avoid reflecting the self-destructive opposition and enjoy finding real security against any violence. But the saints are properly taught by the natural desire to be sufficiently protected. The exclusive way that we can be instructed this distinction is by the pronouncement of the blessing and cursing.

The incarnation defines true value. It was the first time that a man was born who defined true blessing; He came for one purpose. To save His people from their sins. He was the walking reality of salvation. He fulfilled all righteousness. He overcame the power of the curse in being familiar with the true value of all things. Even tho He was God yet He was also the only real man. IF Christ had not become a man and lived a perfect life then there would be no hope of our being accepted by the Father. We would cease to understand the value of life. No one could be saved. There would be no existence of true hope, love , and blessing in this world. We would not have a standard of righteousness and blessing that we could trust. We could never have confidence in our relationship to corruption if there was no real man who overcame all the sinful causes of the curse so that we might be freed from the weight we experience from that curse. Everyone would be in complete darkness ...never being able to comprehend their own true self image. We all would be subject to the domination of the curse of sin. We all would be overcome by the weight of the sorrow and destructive potential of the full curse. Christ incarnation saved us from ourselves. AR

"The cross is the symbol of the discrepancy of two worlds. It's the line between two realities. The former reality that we lived in had to die. Now we live in eternal life. Eternal life is the morning of the reality of renewal. When Christ failed, He destroyed the kingdom of darkness. Christ ended the reign of the curse of the law. We were slaves to sin and the curse. We were paupers who loved to be controlled by the corruption of the world. But that old life had to die. It was no way rehabilitated. When Christ failed He ended the stopgap of our being rehabilitated. We've no stopgap of trusting in our former image as paupers. Christ had to end the legal pronouncement of the law. which was the power of the curse that was over us. so that through His rejuvenation we might be fairly justified to admit all that He has bought. We went from being paupers to kings and clerk of the Most High. We now stand on the other side of the curse of the law looking down at the kingdom of darkness. The curses are no longer against us but for us. We're formerly justified so that the new reality of our renewal is successful as the old is killed and the new reigns. We control through word and Spirit. Now we simply gasp the curses to kill the old image that represents our legal defense and we gasp the blessing. which is the kings language of word and Spirit. as the new reality that's creating all our renewal.The cross is the line that we crossed from death to life. We look at the cross as the symbol that made all those once realities helpless to effect us as if when we look at any corruption that controls all those who belong to the former life that we killed and are killing those corruptions by word and Spirit. We run from those old individualities in pronouncing cursing and blessing. This has no relationship to the goods of wrong in society. It's a spiritual area. Its all about escaping the control of what's controlling other people.

Nothing really believes in commodity they will not die for. Because in- depth knowledge can not be realistic. Although there are realistic ideas in the world, it only exists because it remains in ignorance due to mortal incapability to grasp everything. But this admixture of necessary knowledge and godly mystery in the destined vision of God, we hardly escape what's dangerous by godly disclosure or illumination. Thus, the effective defense of eternal verity is further than grounded on our justified confidence that we're rightly exposing the verity. Any knowledge we retain inescapably rises to the proper position of eternal life and death. The Bible is all we really need to enjoy a sincere life of saintliness. This means that revealed knowledge is an abbreviated interpretation of all of God's knowledge. Thus, the abbreviated interpretation and the full interpretation go in the corresponding direction. There's no similar thing as two identical lines of eternal verity in the same environment. We've enough divinely revealed knowledge necessary to escape death and grasp life. But what we unfeignedly believe is generally an ethical obligation of our dependent survival in this wicked world. We gratefully admit eternal life and avoid eternal death grounded on our doctrinal description. This is what the Bible means when it distinguishes between the good curse and the curse. The Bible directly teaches if we rightfully belong to Christ, we drink any pure description or sanctioned doctrine because it directly defines the eternal kingdom. Indeed if we're ignorant at one time, nonetheless the principle of the area of God is that we understand the lowest verity as we understand the absolute verity. Because the Spirit of a sacred word duly contains all creative ideas. We're able of being ignorant but completely able of adequately expressing God's curse in its wholeness. And we're suitable to madly admit God's absolute blessing. We must understand that a person believes that the verity about itself that eyeless ignorance represents the incapability of these to embrace life.

I believe that God produces times when we struggle against sin and temptation in His autonomous will. They all carry sin hanging over their heads. I mean it's not just sins that are easy to overcome. Like the big bones. But it's the sin we struggle with every day. Sin is also part of our way of thinking. The egregious incapability to live peacefully as we warmly rejoice in Him as He's for us. Sin is present and is the main reason why we struggle with the pain of the heart. When there's no more genuine pain, there will be no further sin. When there's no more sin, it'll be because we've crossed over. But God can surely make our sins veritably painful. Now, thus, by tutoring our moral ethics this dominant station of sufficient grace, we're forgiven. Penitence represents an station that God requires further than we can produce to atone for our sin. It isn't inescapably concentrated on ourselves as an effective way to duly consider a sin to be overcome. A person familiar with the possible peril of sin has come familiar with the free grace of God.

Ps 33 15 he who forms the hearts of all,who considers everything they do.
The Psalmist teaches that God formed all things by the breath of His mouth. 6 By the word of the LORD were the heavens made,their starry host by the breath of his mouth. The invisible means of the pronouncements of the law, covenants, statutes etc formed the physical creation. This is why the Palmist proclaims that God desires to receive praise that is beyond our ability to offer. This holistic praise of the law covenants curses etc is the only standard of glory that is acceptable to God. His word does not return void. 4 For the word of the LORD is right and true;he is faithful in all he does.5 The LORD loves righteousness and justice;the earth is full of his unfailing love.
Gods law was implanted in man in order give him ability to rule His creation. After God created Adam, he was commanded to name the plants and animals in pronouncements.Man applied the implanted law of God in exercising his authority in the creation covenant. The earth that God created was a gift to man who was given the law in order to rule with righteousness. The only requirement of God was to rule the earth by the pronouncements. God had ordered the beginning and ending of all things in His eternal counsel according to His perfect pronouncements. Gods justice and faithfulness was established by pronouncing the creation into existence. These pronouncements were spoken in order to establish the ascending and descending responses as man rises up to praise God and descends to be justified by God. On the one hand God established His strength in pronouncing the law upon all opposition. Man rises up to be strengthened by God as the law covenants and promises are pronounced. On the other hand God established the pronouncement of death upon all law breakers. Man descends into pain and suffering being strengthened in the pronouncements of the curses. All the Psalms are written in the motif of ascending and descending. Through these pronouncements the Psalmist is strengthen in order to wait on the Lord. 20 We wait in hope for the LORD ;
he is our help and our shield.21 In him our hearts rejoice,for we trust in his holy name. The Lord is holy because He created and sustains the entire creation through life and death. The only strength that we have is in rising and descending through the pronouncements. True ability is uniting our desires with Gods in the pronouncements in order to create the forms. The Psalmist teaches that everything that we are or have is given to us by the pronouncements. 15 he who forms the hearts of all, who considers everything they do. By the pronouncements we receive ability through Gods creative word as we unite our desires with Gods.God not only creates the visible things but He forms our invisible parts that are recreated as we unite our desires with Gods through the pronouncements.Everything that God creates are completely holistic. True will is exercised in overcoming and ruling all opposition. Every person was created to establish his own authority by his gifts. As man overcomes all opposition, he expresses his gifts in the fuller sense. Righteousness and justice are exercised on this earth as man is most able to fulfill his part in Gods creation. 11 But the plans of the LORD stand firm forever,
the purposes of his heart through all generations. To the Psalmist it is a joke to speak of the law in rewarding sinners. 

Ps 62 9 Lowborn men are but a breath,
the highborn are but a lie;
if weighed on a balance, they are nothing;
together they are only a breath.
10 Do not trust in extortion
or take pride in stolen goods;
though your riches increase,
do not set your heart on them."

The Psalmist is comparing the true value that God places on all creation with the history of the world as man becomes his own god and cheapens Gods creation. We are born in a world of extortion. God has given His law in order to save us from devaluing His creation. When we devalue Gods creation we enslave the creatures. Gods justice is measured by the eternal scale of addition and subtraction. Every thought of man from the beginning of time is weighed in the balance of Gods justice. When man fell into sin God had to pronounce death upon all law breakers in order to prevent the success of the devaluing effects of sin and corruption. We are all being extorted from our original glory in the garden and enslaved to sin and corruption.

God standard of justice is that man must practice perfect righteous in order to avoid being a stumbling block to his neighbor. We are required to image the perfect value of the law keeper. But when we were reduced to a very small percentage of our ability we began to devalue Gods creature and thus create our own image of other creatures. When we create our own images we enslave other men. We all face the tension of devaluing Gods creation and thus bringing pain into relationships.

So God had to pronounce extreme measures in order to free us from ourselves. He had to destroy our old will and replace it with His will. This new will is expressed in pronouncing Gods law, decrees, curses etc.This new will is the expression of real freedom over all opposition. These new desires expressed in the psalms are the renewed kingdom destroying Satans kingdom.

Without pronouncing these extreme words we are left to be tempted by the creation in order to establish our own kingdom with our own values. We must be constrained. We must be taught to value the pronouncements more than we value our own success. Without the pronouncements we are left to our own devices and we will become our own gods and destroy our neighbor. When we become our own gods we practice slavery by cheapening the value of our neighbor. When we become our own gods we curse ourselves and bring pain and misery. This is why the pronouncements are the invisible powers that create the kingdom of God in which we rule in order to create unity in our world. When we create unity all men are restored to true value.

Ps 65 We are filled with the good things of your house, of your holy temple.
5 You answer us with awesome deeds of righteousness, O God our Savior.
The hope of all the ends of the earth" The Psalmist is teaching that we are unable in ourselves to satisfy our own needs. Our spiritual health is dependent upon the Gods eternal knowledge and order. We must look outside of ourselves as we face many trials. We cannot depend upon our wisdom and efforts to heal our spiritual and physical injuries. The Psalmist is complaining about his inability to control the power of sin as one sin piles up upon another. 3 When we were overwhelmed by sins, you forgave our transgressions." Before we were saved the law produced guilt in us by the curse. We experienced the negative consequences of the law in our experience of guilt, shame and fear. The destructive power of the curse drove us to despair. God had to expel man from the garden and accomplish the work of redemption in order to restore him as God gifted him with authority over the earth. God had to reestablish His government by acting according to His absolute justice and righteousness.
God created all things to work together in pronouncing divine creation according to His divine law, covenants, comprehensive statutes, eternal decrees, curses and promises. Because of the fall the civilized world was cast into functional disorder. Gods redemption was not only directed toward mans sin and official corruption but it prevented the dethroning of God over all things in Who's actions are always just and right. God had decreed sin and corruption before He produced the world. The sole hope of being restored to our native authority was based in Gods constitutional obligation in the form of a covenant. That realistically being the creation covenant. This is why God has given us His pronouncements to establish His justice and righteous through the words that produced more than a repairing of us when we are injured by sin and corruption. These authoritative pronouncements are spoken according to Gods authority by painstakingly restoring the unity and order in renewing all things. These pronouncements are given in order for Gods people to overcome all sensible and spiritual opposition We are taught that our struggle with sin signals us to the overpowering strength of the curse. This is why the Psalmist does not place his confidence in his own confession of sin. Instead, we see the sin motivates the Psalmist to distrust his own wisdom in speaking the pronouncements. This new discipline of pronouncing the legal arguments to establish perfect justice and righteous consumes the Psalmist despair from never being free of the effects of the curse in this life. Instead of sin adding to the Psalmist despair, he implements the sin to consume the destructive power of guilt and shame in both rising up in the blessing or going down in the curse. Gods perfect justice and righteousness is pronounced in cursing the curse in the use of His ideal law. This discipline of pronouncing that God has established in overcoming all opposition remain the constitutional language that established the order and the beauty of Gods creation. This is why after the Psalmist he accurately states his legal complaint of the power of sin, points to the established order of creation in which God has established His legal authority in the recreation. Through the creation pronouncements the Psalmist is given the extraordinary ability to overcome all opposition as he is led out of himself in the language of God receiving the justified praise that brings about the favor of God. We are responsible to properly speak to God in the logic of the authoritative pronouncements for God to be pleased in receiving the praise that He deserves. The proper extolling of God in the pronouncements bears us home in how we are to relate to God and His creation.5 hope of all the ends of the earth 6 "who formed the mountains by your power 7 who stilled the roaring of the seas 8 where morning dawns and evening fades you call forth songs of joy.9 You care for the land 9 The streams of God are filled with water to provide the people with grain 11 You crown the year with your bounty, In neglecting the pronouncements we do not unite our desires with God to please God in our actions by cheering Him on according to His standard of the creation covenant.AR