Ps 21 3"You welcomed him with rich blessings and placed a crown of pure gold on his head." God produced man to rule over the fruitful earth. He produced man with the capability to suppose, desire and act in accord. Man endured the most extraordinary pleasure in ruling over his kingdom. God created him with the capability to not only to enjoy his own gests but to precisely understand the nature and the solicitations of other men. The creation enjoy total concinnity as man was able to enjoy the personalities of all the brutes without the opposition of egoism. Man entered all that he wanted and enjoyed the creation in the loftiest pleasure. When man fell into sin, he began to injure his neighbor by reconsidering Gods word. Accordingly, when God cursed the creation, man was unable to be successful as he was occasioned. The only Being who appreciates the conditions before the fall as each man was originally created is God Himself. Since God declared all effects into actuality according to the law, covenants, curses, decrees, statutes and pledges, He possesses the accurate knowledge and purpose of each man. When God cursed the creation, He made man unfit to rise up to his native capability in the theater. God had to take the curse and the sanctioned corruption of the godly creation upon Himself and fulfill the moral scores of the fallen creation. Christ had to exclude the goods of the curse as a man. Christ had to overcome death in floundering fiercely as man. Christ came as the King to gasp the law, covenants, blessings, curses, and pledges etc. in order to oppose sin and corruption by prostrating the power of eternal discipline in putting the curse under His bases to establish His saints as lords and clerk of the world. Christ precisely turned the governing authorities upside down to reestablish the concinnity of godly creation according to the moral axioms. Christ lived in perfect concinnity according to the axioms as the ideal creator. The manifestation has been revealed by extraordinary disclosure. In this Psalm the king is fully dependent upon the King of the creation in order to govern the creation. He has devolved man the authority to exercise the commanding power of the King in the pronouncements. You see everything that was designedly created is precisely described by sacred words. Words induce the image of the each thing. God has spoken the axioms in order to produce all effects. So all effects are described in an image pronounced. As we've said, that God is the only Being who believes the ideal image of all effects. God isne'er without the knowledge of the sins and the requirements of all effects. God lives in the ideal concinnity of meeting the requirements of all solicitations. This absolute concinnity is the pronounced axioms of creation. Thus, the Psalmist is saying that God must fulfill the concinnity of the working of all effects in Himself. The wicked has been plaintively cursed with the apparent incapability to follow who God and his particular identity. Not only is man dependent on God to meet his requirements, but of knowing what he desires. The King is saying that God who's responsible for the weal of the king is inversely suitable to demonstrate the king his solicitations and meet those solicitations in the axioms."You welcomed him with rich blessings."