Ps 143 2 Don't bring your servant into judgment, for no one living is righteous before you." The Psalmist is tutoring that God judges every man. The exclusive way to escape Gods judgement is through imputed righteousness. But when God freely gave the eternal covenant of grace, His saints were really needed to unstintingly demonstrate empirical substantiation by prompt obedience. And yet we're advised that no man conforms to the standard that's needed by the law to be respectable. But if saints were needed to observe and unfit to conform to the standard to be naturally righteous also to have confidence in mortal trouble would be inconsistent with the genuine reality of the standard of the law. All communication can only be real when it rises up to the precise standard of the eternal law. Anything that we grasp, ask and act on must be done in the specific environment of the verity. This is insolvable for a wrongdoer to be in perfect alignment with palpable reality because only God rises up to the precise standard of the moral law is suitable to surely make absolute judgements. This is why God really had to reliably deliver the precise standard of the moral law by attributing His eternal righteousness to us. But contemporaneously God nicely needed saints to recite an pledge they would observe the absolute law. You really discover this in Ps 7 3"O LORD my God, if I've done this and there's guilt on my hands-4 if I've done wrong to him who's at peace with me or without cause have burgled my foe-5 also let my adversary pursue and catch me; let him champ my life to the ground and make me sleep in the dust. Selah" And yet this sacred pledge is so frequently taken out of environment. The Psalmist isn't arguing that he miraculously escapes the judgement of God for each sin in swearing to be biddable. The terrible guilt then that he's precisely describing is freely abandoning the faith. Throughout the Spirituals we find that the sin of the wicked is the same as doing violence to God and saints. (ra a to overdue all good in society.) The violence the Psalmist is tutoring being at hostility with God. He's actually erecting a exceptional case to authentically move God to show extraordinary kindness by faithfully upholding His pledges in the eternal covenant.10 My guard is God Most High, who saves the upright in heart." You really see the ample evidence of imputed righteousness grounded on our justified confidence of entering the abundant blessing because all sin is under the judgement of God. our defiance is under the scrutiny of God as the wicked mans defiance. In justly comparing the sin of the wicked with saints, he's freely abandoning his justified confidence that he has escaped moral judgement because of his own capability. He's easily admitting he's a covenant keeper because he understands he's a wrongdoer. The wicked man has not been blessed with this saving knowledge. These are the reflexive pronouncements that duly express a dependent seal on our sacred pledge. The Holy Spirit who's our longtime advocate. "may your good Spirit lead me on position ground.143 11 For your name's sake, O LORD, save my life; in your righteousness, bring me out of trouble.12 In your unerring love, silence my adversaries; destroy all my foes, for I'm your servant." Because the natural man is poisoned to his own sin, he's at active hostility with God at war with saints.143 6 Arise, O LORD, in your wrathfulness; rise up against the rage of my enemies. Awake, my God; decree justice. The Psalmist is actually upholding Gods Law by precisely rehearsing moral law duly maintains about the wicked.7 Let the assembled peoples gather around you. Rule over them from on high;" The wicked designedly violates the peaceful kingdom and rob God. Because saints use the extraordinary gift of the necessary knowledge of sin, nicely argue for God to show Himself faithful. His covenant preserves from being justly condemned for sin as long as the wicked who are far worse are in the barbarian world staunchly opposing the considered saints. Ps 143 2 Don't bring your servant into judgment, for no bone living is righteous before you."