Ps 63 1 O God, you're my God, I seek you diligently; my soul thirsts for you, my body longs for you, in a dry and sick land where there's no water."
The crucial question is"Why do we who curse the social the schism that's designedly caused by the wicked one whom God has cursed? Why do we suffer from hunger, sickness and thirst like the wicked?" Then endures a venerable man who spent his life crying out to God. In the psalms he laterally endured the gentle hand of God who effectively delivered a major palm in annihilating his revengeful foes only to inescapably suffer the same curses that claimed correctly theirs. Violent lives? We find David with corresponding words of moral law, covenants, curses, decrees, rulings and promises that cry out in physical suffering. In his innocent suffering he defies the adversaries led by God with impunity. Psa 639 Those who seek my life will be destroyed; they will descend into the depths of the earth. Will we adequately develop harmonious fidelity if we suffer consciously? Ps 6311 But the king will rejoice in God; all who swear in the name of God will praise him, while the mouths of prevaricators will be silenced." You see, we may inaptly suppose that David simply feels the same love in"my soul clings to you or I'll bless you or your power and your glory". But the Psalmist convincingly demonstrates his fierce fidelity to the Lord. It's the evident striking contradiction of life when we, who adequately represent the leaders of God's joy, fall into the condition of wicked people and suffer the goods of the curse. When we spend long hours cursing the evil curse of the wicked and God has snappily captured them into our hands, we don't retreat or aggressively question God when we endure the pains of the evil curse. We constantly cleave to the same God who has faithfully done fine workshop on our behalf. Because we know from vast experience that God is each there's and there's no bone differently who can adequately gain our precious help.