Psalms 5:5 The arrogant cannot stand in your presence; you hate all who do wrong. 6 You destroy those who tell lies; bloodthirsty and deceitful men the Lord abhors." The question, if God naturally reacts to everything as an appropriate analogy of responsible man, does His anger proportional increase? We affectionately know God does not waste emotion. He consistently produces exactly what He pronounces in His word. Therefore Gods desire and will are always united. We genuinely believe Gods hate is expressed through alienation of the wicked. God created man as a professional in the art of law. Man was able to create perfect unity by uniting lawful desires, will and action. Because man encountered no organized opposition. To encounter opposition is to be opposed by words that prevent from accomplishing the desire and achievement. God could not produce anything that opposes His accomplishments. Accusing God of being evil. Therefore, Gods purposes are defended with unblemished hate. Gods perfect righteousness, justice and faithfulness are invariably successful because He eliminates all opposition. But if the saint is morally corrupted, he ideologically opposes Gods perfect righteousness. God had to adequately defend responsible man by satisfactorily accomplishing the eternal righteousness in Himself. This is why corrupt mans love for other men are actually hate in Gods eyes. Because God hates perfectly. God could not make man rise up in hot anger without intentionally causing the furious anger. Everything mans experiences and realistically accomplishes is infinitely experienced by God. Mans reactions of genuine love, sincere pleasure, considerable anger or heartfelt sorrow is infinitely experienced by God. This is why authoritative God pronouncements seem extreme. Like standing in front of King Kong who breathes naturally and man is sent flying for countless miles. When we pronounce Gods curses, we are stunned by His violent reactions. As man uses violence in legal wars, so God is infinitely more violent in His moral judgements. Whatever personal limits of mans reactions that sufficiently show the personal unity when exposed to organized opposition, God is personal in reacting infinitely to organized opposition. We utterly get consumed in Gods like reactions when we pronounce the fundamental axioms. God typically commands us to genuinely love because He promptly declares He alone takes vengeance. Without penetrating Gods defense of us against opposition, we have no reason to trust Gods absolute defense and be free to enjoy others. For God to be sufficiently justified, He must undoubtedly stand in our active defense with infinite hatred to our organized opposition to be morally justified in His moral satisfaction of Christ. We profitably grow in understanding ourselves as we profitably grow in naturally reacting to our unique experience through the infinite pronouncem

⁵ The arrogant cannot stand in your presence;
    you hate all who do wrong.
⁶ You destroy those who tell lies;
    bloodthirsty and deceitful men
    the Lord abhors

God created man as a professional in the art of the law. Man has known how to create a perfect unity by combining legitimate desires, will and action. Because man has not encountered any organized opposition. it happened. God could not produce anything that could hinder his achievements. Accuse God of being bad. Therefore, the purposes of God are defended with unblemished hatred. God's perfect righteousness, justice, and faithfulness invariably succeed because they eliminate all opposition. But if the saint is morally corrupt, he is ideologically opposed to the perfect righteousness of God. God had to adequately defend the responsible man by satisfactorily achieving eternal righteousness in Himself. This is why the love of corrupt man for other men is actually hatred in the sight of God, for God hates perfectly. God could not put man in a burning rage without intentionally causing raging rage. Everything that man realistically experiences and achieves is infinitely experienced by God. Man's reactions to genuine love, genuine pleasure, tremendous anger, or genuine pain are infinitely experienced by God. When we pronounce the basic axioms, we are completely absorbed in God's-like reactions. God usually commands us to love sincerely because he willingly declares that He alone is avenging Himself. Without going into God's defense against opposition, we have no reason to trust his absolute defense and be free to take advantage of others. For God to be sufficiently justified, he must undoubtedly stand in our active defense with infinite hatred of our organized opposition to be morally justified in his moral satisfaction of Christ. We grow profitably in understanding ourselves while we grow profitably by responding naturally to our unique experience through endless statements.

2 You have fulfilled his heart's desire and did not refuse the request of his lips. " God makes us feel new things each day, by changing our desires. These are the desires of the gospel set forth in law, covenants, curses, ordinances, statutes and promises. Desires made in our likeness to God.

 If anyone tells you, you must do what I say, or uses a command through personal efforts to get you through guilt, you need to back off the relationship. You will never be obedient by insincere relationships. Change comes through you personal logic of the bible.

 We are born into a word of tension to achieve through reward and punishment. It is such a common experience we are like the toad in hot pan. It is why God rages with curses. He must stun us to the danger of doing something for the wrong reasons.

The world is filled with people who give advice. It is why we need to learn to be careful. Very few people are a positive part of the solution. Ive been on non profit side. I observed religious people. The most aggressive religious people create the problems.

God causes us to have new desires that will lead to our good.  These are my desires for the gospel in law, covenants, curses, decrees, statutes and promises. Desire created in the image of God.

He did what He wanted to do. Our desire is combined with corruption.  God can't do his job well if he causes us to fight. He wants to release us, so He unites us with Him, and then He puts us into desires. But our personal desires are tainted. This is why God had a good reason for everything, everything that happens in this world.

He did the best he could. Our desires are associated with corruption.  God cannot deliver us quickly by giving in to our demands for conflict.  He unifies us with Himself so we will want Him.

But our personal desires have been corrupted.  This is why God pronounced His reactions to everything in this violent world.

He did the thing that He wanted to do. Our desires are associated with corruption.  God will not deliver us by producing prolonged conflicts.  He leads people to unite with Him and to desire one another.

God tried to explain to us how everything in this world is violent and how we should react to it.

When we are able to react the way we want in our specific situations, desires are united. If we don't think about the world using our personal beliefs, we will cause political conflicts.

When we can react in the appropriate way to our circumstances, our desires are united. If we do not perceive the world through the axioms, we will not be able to avoid the political struggles.

If we don't use the axioms to understand the world, we are going to create lots of conflicts in the world.

God is the only person who is worthy of responding to commands. All other sinners are giving advice we can reject or accept. God does not give commands that are endorsed by any man. Gods commands are fulfilled by God. Self revealing.

You cannot complain to God you don't like the way He is saying the words. But you can complain about the way men talk to you.

Church, ministry or anything representing God is not in a box. It is the organism with infinite authority, resources and love. God is not in need of any man. Dont let man put you in that box. God is responsible for Gods work.

We must not assume that we know what God said without a clear understanding of what He said by His authoritative statements.

 We cannot presume we understand what God is saying without interpreting what God is saying by the authoritative pronouncements.

People will argue they don't accept personal prophecy. But they are the same people who incorrectly believe God speaks in a box of doctrine. They call it the law of intended consequences. In presuming God says something by a particular judgement about a circumstance.

If someone breaks a law, which is exactly what they have been warned against doing, they will get a punishment.  If you don't obey some laws, your consequences will be good for you, not bad. Will your consequences promote more abuse?

2 You granted him the desire of his heart

and did not hold back the request of his lips. “The Psalmist teaches that God is treating us with new planted desires. They are evangelical vows made in law, covenants, curses, decrees, statutes, and promises. Desires created in our likeness to God. God produced all things with grace according to the axioms. He faithfully fulfilled his wishes.When we learn enough to respond naturally to our specific circumstances from these pronounced reactions, the desires are inseparably united. If we do not perceive the world through axioms, we inevitably cause political conflict. Therefore, it is extraordinarily elementary to assume that God is simply speaking to us from our experience. The essential truth is that we all naturally think that God is telling us something personal from an experienced teacher or from personal experience. It's downright risky.We should not assume that we affectionately know what God is saying without a precise understanding of what God is rightly saying from authoritative statements.

  God likes it when people are punished by being in danger of being killed. He does not let every man fall into such acute anxiety, pent-up frustration and hopelessness that they could never regain a meaningful sense of mutual satisfaction in their earthly rewards. God is always being kind and good to people. But at the same time God has to be tough with some of the people He loves, even punishing them. God can't be just without punishing bad people and giving good people gifts. There is a fundamental difference between what God thinks is right and what we think is right.

 God said that the Israelite's were like a fruitful vine that bears much fruit. The prosperity of the vine is very important so a lot of people have to work hard to protect it. The only way to protect the vine was to build a wall around the garden so the vine cannot be hurt.  The Bible is a book that is a source of unity for Christians. There are a lot of words connected to one another and each word has a special meaning and is connected to other words. The words help produce the life and the life is connected to the words.

  Because one accurate idea is inseparably connected to all the other ideas. In us, the fullness of God has taken up residence. We contain the ideal nature of God, even though we are imperfect. The divine nature that dwells in all of us is a way of communicating all the concepts that identify God. In this sense, we are complete even though we are in these physical bodies.  We have true and saving knowledge of our salvation in Christ and we know that we will be saved in the end.

The law is a set of rules that tell people what they can and can't do. If you break the law, the law will punish you. The law does not force the believer to follow the teachings of Christ. The law condemns our own sinful thoughts and actions.  We learned that the law was telling us that it doesn't care about us anymore. The law says that strong opposition is an offense against God, and the law also says that the grace of God will help us. The acceptance of grace and the curse of the laws never cease.

The key question of whether God answered official sin and corruption by cursing, is there any ethical standard other than the standard axioms? Through the holy scriptures, an appropriate response to pagans suffering from destructive diseases, terrible plagues and shortened lives. This is why the Psalms carefully compare the wrath of the God poured out in curses against the wicked in an elaborate description of fierce hurricanes, tornadoes and active volcanoes. The law of God applied to all objective reality in an elaborate description of the wrath of God through countless curses pronounced. Eternal curses undoubtedly require reliable testimony in official records of actual persecution by inspired prophets. The Psalms are the successful accusation and the appropriate punishment pronounced against the wicked. 6 The Lord works righteousness and justice for all the oppressed.“ Salvation is more than a sacred promise of everlasting rewards. It is the specific constitutional argument of the justified, moral law, covenants, curses, eternal decrees, applicable laws and promises. Key question, what would the king take if beloved saints were declared righteous in the established courts of eternal heaven by making a direct accusation? Whenever the psalmist presents his justified arguments, he rightly complains that his necessary struggles in this world are unjust. With his alliance, innocence. He correctly implements the broad justification to reinforce the persuasive argument that the wicked one is guilty.103 9 He will not always accuse, and he will not always shelter his anger; “The saint constantly accuses the presiding judge in necessary trials that God neither accuses nor shelters the unjustified anger of the trial. If God decrees all necessary things, He is responsible for the trials of the saints. The Perspective The evidence in the Psalms is sufficient justification for the divine vengeance on the wicked which the recognized saint undoubtedly suffers. 103 8 "The Lord is compassionate and merciful, slow to anger, rich in love and good." But God also decreed future trials as direct evidence of his everlasting covenant with Moses to avenge the wicked in the innocent sufferings of his beloved saints. 93 13 “Give him relief in the days of trouble, until a pit is dug for the wicked. An everlasting covenant promises 14 For the LORD will not deny his people, nor forsake his inheritance." God is slow to anger in shortening our trials and using them profitably to provide reliable rewards by avenging himself on the wicked. The wrath of God in the Psalms correctly obtains the eternal decree of the suffering of the saints which the Psalmist complains about is unjustified.“ Slow down to the anger that abounds in love since the anger of God is a curse that can only be pronounced on the wicked.

 

God reasonably created all things according to law, covenants, curses, divine decrees, enabling statutes, and promises. The Psalms accurately describe the continuous creation and active recreation as an official description of these logical axioms. God implanted the axioms in responsible man who faithfully implements them to subdue the fruitful earth. Each man is responsible by accurately representing his own government over elaborate creation. Through progress revelation God sufficiently established the responsible government of Israel with the moral axioms. The Psalmist is properly answering the question Ps2 1 "Why do the nations conspire and the peoples plot in vain?" Asking a mocking question, why the heathen nations who do not have the law of God war with the nation established in law by God? When the heathen nations resolutely oppose Gods Law by overturning and redefining they are declaring war on Gods lawful nation. 3 "Let us break their chains," they say, and throw off their fetters." A heathen views the violent world as he vicariously experiences the cruel bondage of the penal law. By his familiar relationship of terrible guilt, shame and acute sorrow, implements the penal law as an political instrument of terrible violence to control the peaceful neighbor. He reacts to the curse that clutches him in chains to the law by attacking God. God has already won the prolonged war by liberally applying the gospel axioms. God decreed the presidential defeat 9"You will rule them with an iron scepter; you will dash them to pieces like pottery." Decreed law and eternal curses in effective response to open short-lived rebellion against the eternal kingdom of God. 5"Then he rebukes them in his anger and terrifies them in his wrath," God has carefully made a eternal covenant with His chosen by a covenant representative. 8 "Ask of me,and I will make the nations your inheritance,the ends of the earth your possession:" The reasonable axioms of creation guarantee the covenant representatives inheritance of all things pronounced in the Psalms against the heathen on behalf of the lawful nation. Through the official establishment of independent nations. All lawful nations come from the law issued to Israel. The Psalms comprise the book of authoritative pronouncements to methodically destroy heathen nations by the lawful curse of possible war.

 God reasonably created all things according to the law, covenants, curses, divine decrees, statutes, and promises. The Psalms accurately describe continuous creation and active recreation as an official description of these logical axioms. God implanted the axioms in responsible man who faithfully implements them to subdue the fertile earth. Each man is responsible by accurately representing his government on an elaborate creation. By the revelation of progress, God has sufficiently established the responsible government of Israel with moral axioms.The Psalmist correctly answers the question Ps 2 1 "Why do the nations conspire and the peoples plot in vain?" Asking a mocking question, why do the pagan nations that do not have the law of God fight against the nation established by the law of God? When the pagan nations resolutely oppose the law of God by overturning and redefining it, they declare war on the lawful nation of God. Indirectly the cruel slavery of criminal law. With his family relationship of terrible guilt, shame and sharp pain, he uses the criminal law as a political tool of terrible violence to control his peaceful neighbor. He reacts to the curse that chains him to the law in attacking God. God has already won the long war by generously applying the Gospel axioms. God decreed the presidential defeat 9 “You will rule them with an iron scepter, you will break them like pottery. Decreed law and eternal curses in effective response to the short-lived open rebellion against the eternal kingdom of God.5 “Then he takes them back in his anger and terrifies them in his wrath. God carefully made an everlasting covenant with His elect through a representative of the pact. 8 "Ask of me, and I will give to the nations your inheritance, the ends of the earth your possession:" The reasonable axioms of creation guarantee to the representatives of the covenant the inheritance of all that is said in the Psalms against the nations on behalf of legal nations. By the official institution of independent nations All legal nations derive from the law delivered to Israel The Psalms include the book of authoritative statements to methodically destroy the pagan nations with the legitimate curse of possible war.

God created complete diversity to work in perfect unity according to an exact description of creation elaborated. Let's say that before sin, God's blessing was unchallenged. There was no independent existence of destruction possible. The Serpent quickly bore the eternal curse of destructive opposition. Nothing precisely exists or is sustained without divine law.God faithfully implemented the ideal law in the private garden. He kindly gave man the moral capacity to faithfully carry out the law without official opposition. If God created for man a social creature like Himself, it would be inconsistent for anything to oppose the unity of relations. Success applied the most superior example which conveyed a nobler desire in the relationship. If I accurately described the relationship that man and woman had with divine creation, that would be correct.If God produced something that was staunchly opposed to His peaceful purposes and His divine unity in creation, He could not bless His work. Since God's blessing adequately secures divine blessing, there is no possible presence of mutual destruction. Organized opposition to the blessing came through the eternal curse of moral destruction. The man did not experience moral guilt, shame and genuine pain. Why would there be any reason to be wrong when there was no possible existence of internal opposition?Thinking evil is the result of the existence of necessary evil. It is like saying that God created deliberate destruction without the existence of evil. It does not mean anything. There was no possible reason to sin. But the Serpent came with a fierce temptation.

 

Gen.1 26 "Then God said, "Let us make man in our image, in our likeness and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." The image of God accurately represent an exact description of a responsible person inward and outward actions in divine unity with God. It is a described creation without any logical flaws in moral nature and desirable attributes of a reasonable person. Because everything exists for a legitimate reason. God could not be completely reasonable if  opposition existed. It would be unreasonable for God to conceive sin and corruption. God created complete diversity to work in perfect unity according to an exact description of elaborate creation. We say before sin, Gods blessing was unopposed. There was no independent existence of possible destruction. The Serpent promptly brought the eternal curse of destructive opposition. Nothing exists precisely or is sustained without divine law. God faithfully implemented ideal law to the private garden. He graciously gave man moral ability to faithfully execute law without official opposition. If God create man a social creature like Himself, it would be inconsitent if anything opposed the unity of relationships. The applied success the more superior example that conveyed more noble desire in the relationship. If you accurately described the relationship man and women had with the divine creation it would be accurate. If God produced anything that was resolutely opposed to His, peaceful purposes and divine unity in creation, could not bless His work. Because Gods blessing adequately secures the divine blessing no possible presence of mutual destruction. The organized opposition to blessing came through the eternal curse of moral destruction. Man did not experience moral guilt, shame and sincere sorrow. Why would there be any reason to be wrong when there was no possible existence of inward opposition? Thinking evil is a result of the existence of necessary evil. Its like saying God created deliberate destruction without the existence of evil. Engenders no sense. There was no possible reason to sin. But the Serpent came with a violent temptation. Man did not quite recognize the possible existence of a eternal curse because he did not experience necessary evil and possible destruction. The devil arrived promptly with superior force in the irresistible temptation of the man and women by specific threats.

 We are fully responsible because we are held accountable by the direct control we have over what we naturally select. And we must resolutely face the absolute law. So, if you really want to be in charge, you definitely need eternal control and face death. Because responsible people who lower the moral standard are not responsible. When we get to Eternal Heaven, there will be two lines and it will not be the sovereignty of God and the responsibility of man.Why? Eternal Death Reigns Over Sin The wicked face death from political blindness. If God just asked us to judge by government standards, He would put authoritative statements for theft in order to quickly render ethical value. But God pronounced eternal death because of the necessary condition, not sin. The determined cause and not the conscious choice.The reason God gave the authoritative statements of death was by nature that we were changing our lines. We are not perfect keepers of the alliance. We don't like to judge. God cannot rely on us to faithfully execute moral judgment. As a result, the curses raged eternally to protest the slightest evil sin.The moral law curses the wicked. It does not maintain another ethical standard. The law is intimately linked to justification by faith because it pronounces eternal death to sinners. Effective remedy is not a virtuous act of God. He was reasonably satisfied with death.You may think the law helps somehow to a degree that is nowhere in the Bible. You say the eternal curses are not the New Testament. Not only did the inspired apostle easily extend the eternal curses to the glorious gospel, but whenever death is mentioned, how exactly did the Bible sufficiently establish death? You estimated it precisely. The eternal curse.

Jesus had crowds of followers. Because Jesus addressed the needs of people. He did not simply demand compliance. He was the only Physician- Lord. Not one over the other. But that is who He was.

Let me tell you this truth about religious people. Because I did ministry because of Solomon's counsel. Religious institutions who complain about having followers have no reason. When you develop non profit to address needs of poor, you would be shocked at the amount of followers.

I met a lot of people who used Proverbs for their particular business. It is sickening. Proverbs is selling out to the cause of the poor and needy. And let me tell you. You want to know were the Christians are? In the ministries to the down and out. I know by experience.

You want to change the world? You wont accomplish it with moral change. You wont accomplish it through the end of a barrel. You will when you set up missions in our cities. You want successful churches, you mean nothing focused inward. You must go into the world!

14 31 “Whoever oppresses the poor despises his maker, but he who is good to the needy honors God." The key question of whether God has scrupulously satisfied the requirements of the moral law to undoubtedly prefer the recognized saints, does he not show this concern by adequately defending the needy? How can we reasonably trust a person's salvation if he neglects the helpless? The consistent message of eternal salvation depends on God's care for the needy and the worthy in need. If God decided to abort a viable fetus, he would be morally obligated to welcome from the bottom of his heart into eternal rest. How can we teach God to abort a viable fetus in eternal fire?It would be more destructive than Hitler. This is why Jesus took pity on the worthy deprived and the needy. God is analogous to responsible human beings who respond to human suffering. This is why personal greed is so bad. Because he systematically denies the moral responsibility to sincerely love others as oneself.God's salvation is sufficiently proven by the general attitude towards the helpless.

 Some people's fields may produce a lot of food, but some people steal it from them.

 13 23 The field of the poor may produce abundant food, and oppression removes it. Solomon is teaching the gospel in a clear and understandable way to people in a culture that doesn't always make sense. If a poor man was not threatened by redefined law, why should we provide charity to the deserving poor? You need to take care of yourself.

  Solomon is teaching that we cannot be dominated by the world systems because the rich who change the laws subject the poor to danger. We must preach the gospel to people in the world so that it can make sense to them. We can't intentionally allow the world to decide how to best provide for the people who deserve help. It is a regular practice for the rich to take from the poor. Solomon is living the gospel and demonstrating why it is focused on the poor.

But Solomon said that the rich are dominating the poor by changing their laws. We must let the gospel teach us the right way to live in the world. We cannot allow the world to decide what's best for the poor without discussing what's best for the poor.

The rich steal from the poor because it is routine for them to do so.  Solomon is always applying the gospel to people in need and demonstrating the reason why the gospel is focused on the poor.

 13 23 "A poor man's field may produce food in abundance, but injustice prevails." Solomon carefully teaches the everlasting gospel rather than the daily cultivation of common sense. If a poor person has not been threatened by a redefined law, why should we care about the worthy poor? You are responsible for being autonomous. But Solomon teaches that we cannot be dominated by world systems because the rich who change the laws put the poor in danger. We must let the great gospel precisely define the wicked world.We cannot intentionally allow the world to decide whether to sufficiently meet the unique needs of the worthy poor. Because it is normal for the rich to steal from the poor. Solomon constantly applies the gospel to the poor and demonstrates why he focuses on the poor.

When the world makes laws that go against God's laws, the greedy and lawless (people who care only about profit) control the money. Contract with thieves. Money that's obtained from a world that's corrupt can be stolen by thieves. When you make more money, the chances of becoming a victim of theft increases.

 People can't trust the world to take care of their money because people can't trust the world.  The more money you make, the more thieves they want to take from you.

The rich have the power to decide what the law says, so they can get away with more crimes. But poor people who do not have private money are protected from constant exposure. 

Sometimes its better to be in a safe place than to be successful.

If you are in a place where there are a lot of people, you are more likely to be robbed.

A poor man who has no private money is protected from getting exposed. The one exposed with money will inevitably face thieves' fines.

The proverbs is not an ancient book that addresses our problems. It is very detailed on the specific problems we face in a wicked world. It reduces problems to the simple gospel. Because we are naturally greedy and will find any excuse to avoid the simplicity.

13 8 A man's riches may redeem his life, but a poor man feels no threat.“ When the world overturns the laws of God, the greedy and lawless control political money. a pact with thieves. Money obtained in a corrupt world is subject to thieves. The more money you make, the more thieves they want overwhelmingly. The criminal law of the rich overwhelmingly dominates the lesser possessions of others.Money exposes a person to enormous losses. But a poor man who has no private money is protected from constant exposure. A person exposed with money inevitably faces penalties from thieves.