The sacred worship of God is spiritual worship. If we order worship properly we must undoubtedly have a High Priest that has interceded for us and is presently interceding. We vicariously long for the living God in worship earnestly desiring to encounter God. This is as legitimate as eating. The reliable source of this conscious experience is from the Spirit. I undoubtedly mean being defined by social order, or a peer review, or one possible thing we were not, progressively changing the essential truth of that thing, perceiving it in the historic past. I genuinely think this is the essential difference from a social philosophy of what it is as to what it is supposed to be.In our comprehensive understanding of what He is positively making us to be. The ideal realm of perceiving lovely things that do not appear.

 His operative word is a succession of splendid ideas. I invariably mean in our historical experience as we define active living from one necessary minute to another. We cannot accurately describe going from the handwritten letter to the divine spirit unless the divine words themselves are eternal. I keenly enjoyed one of those reality checks today as I was working. I was thinking of proper time and then eternity broke through. I was naturally affected in my inner world under the eternal views in the order of lovely things as they do not appear in proper time. I could appropriately describe it as Jesus being there in the lovely room by His Spirit, but then if  Jesus' view of extraordinary things is not a historical succession of ideas maybe I was invariably in His spiritual illumination worshiping Him outside of time. Our inner world is more real than the substantial causes and practical effects that we identify happening in time comprising eternally one extraordinary event. Oh man, this is way too big.

 There's only one suitable place that we can secure welcome relief. In our essential understanding, we learn to long for those particular effects and unique positions of this wicked world by our material senses. This is with difficulty of our established frustration. How can God be gracious when we're witnessing so numerous necessary trials that feel as free and full as those who actually have this world's precious goods? We're clever enough to figure there's commodity twisted about this world success. But still we always suffer the visible goods of poverty. Our abecedarian weakness is being unfit to stand as we should. We're left alone with many musketeers who remain steadfastly pious to us who are insulated and deprived. After all, if God is gracious, we do not witness that gracious virtuousness. He's designedly withholding those effects other talented people authentically enjoy. We always fall to the bottom in this life. Sermonizing the gospel to ourselves becomes a protective way of precluding us from hugely sinking under the trials. These feelings bring about a sinking feeling in the stomach and steer us to despond. The genuine fear that we won't be handled justly, and be adamantly rejected apprehensive of the difference our unique experience is compared to their considerable success. We discover numerous decent people who nicely suppose their profitable situation in practical life represent purely a generous gift from God. Dwelling peacefully in this complex world is the living reality of our minds. How can God remain a silent substantiation? After all we feel helpless, sinking further into despair. We represent John the Baptist who was thrown into captivity while the dear Lord of the macrocosm was starting His fleshly ministry would not come to the original jail to get John released. What would make John justly say"I must drop but He must increase."Its easy for us to talk about being frustrated with rejection of an ordinary social position. The sacred Book mentioned John was frustrated passively staying to be guillotined. And yet Peter was released from original jail after the established church supplicated for him only latterly to willingly die upside down on a cross because he didn't consider his death as prestigious honor enough to die like his Savior. But we vicariously witness this analogous kind of controlled wrathfulness toward our appellants and those who designedly beget us detriment. Presently we can also reason that if Christ willingly failed for the world, there's a proper sense in which His love for cultivated humanity was courteously extended through His extraordinary tolerance. Men who didn't fete Him were blessed. But this thinking doesn't inescapably induce us out of the doldrums. We conceivably could misrepresent Gods understanding of all these different events. He duly evaluates one man while at the same time He miraculously prevents another. We could be bearing some of the weight of unreasonable wrathfulness on our own shoulders not vicariously passing the concinnity of His godly image. He generally orders these effects to inseparably unite His purposes. I really mean there's a moral sense in which we hold onto the retired pain of justified wrathfulness being manhandled in this complex world. Ok, we roll it over to Him but still it lingers as a fog. There's no possible experience of welcome relief. This is why Arminianism is so dangerous. It teaches God is duly using His wrathfulness to ameliorate our applicable geste. He's furious at our wicked choice rather than endures a necessary condition of our eternal souls without the intermediating of Christ on the cross. We have not enough restraint to duly match Christ work. This a specific form of tone- abomination. Since God isn't realistic, He angrily ordered to discipline the wicked in the decree to hypercritically overcome our wrathfulness. If God ordered to judged the unlawful also there was nothing that force His hand. Gods unerring love is being fully under control in His impeccable wrathfulness toward the wicked. God has decided to save us by chastising ouraccusers.Promptly we can freely leave our justified wrathfulness to Him. We transmit Him our wrathfulness believing He'll take care of us.

The Holy Spirit efficiently is like the gentle wind that blows. You can't tell where the wind is coming from nor conclude where it's going. The Holy Spirit is God the third person of the Trinity. He's equal with the Father and the Son. He exceptionally performs different work in allocating an horizonless number of gifts. The Holy Spirit is God who sovereignty serves as He pleases. The creative work of the Holy Spirit is vicariously experience like abundant rain gently falling. We suffer the Him when we do not admit Him and live in dependence on His word.
The Holy Spirit sufficiently explains the logical meaning of the sacred word of God. We've enjoyed unique ideas according of godly knowledge by our fellowship with the Holy Spirit. He brilliantly illuminates the indefinable glory of the Godly light to our spiritual eyes revealing the unmistakable meaning of the verity. He always causes us to unfeignedly trust in Christ as the principal object of our paternal affections. We depend on the Holy Spirit to convincingly demonstrate the Godly system of faithfully fulfilling our hot solicitations in courteously giving us Christ. He uniquely prepares our effective way for the godly verity to authentically have free reign in our creative lives. Holy Spirit is the cause of happily rejoicing in Godly knowledge. He obtains the desirable end for which we faithfully serve Christ We're sufficiently satisfied with Christ alone.
The Holy Spirit empowers us beyond any extraordinary power in this established world. He madly fulfills our consuming solicitations courteously according to His godly nature. The free Spirit falls on us like gentle rain. For where ever the Spirit is there's genuine freedom. Our complex lives are precisely composed by the godly illumination of Spirit and not according to a handwritten letter from a runner. The Holy Spirit is miraculously transubstantiating us into the godly image of Christ by duly assigning the completed work Christ has faithfully done on our behalf. He baptizes us with imperturbable confidence so that we glory in Christ. The Holy Spirit is uniquely the godly agent who experimentally assures us that we're tenderly loved by Christ. He's our prestigious counselor who listens eagerly to our passionate cries and really speaks on our behalf. The autonomous Spirit freeheartedly bestows an horizonless number of generous gifts as He proactively works in us.

But we've exceptionally a most noble fellowship with Christ in speaking to Christ through the Holy Spirit. We happily rejoice in Christ by the operative working and extraordinary influence of the Holy Spirit. We're under the godly influence of the Spirit unfeignedly induced the Spirit comes on us empowering us satisfying us with godly infusions. We vicariously witness the infectious swells of spiritual infusion as an existential assurance of the eternal love of Christ. The sweet Spirit is like the gentle rain that refreshes our tired bodies. He's the intoxicating scent of composed sweetly craving for further of Christ. The magnific root that flows from the splendid throne of God is the sweet Spirit who abundantly satisfies our spiritual thirst. We're surely under the profound influence of the lively satisfaction that's flowing abundantly into our hot souls springing out in joy inenarrable and full of godly glory.

The deep life of God is mercifully hidden within the profound depths of our eternal souls. The Spirit like the noble rain that's falling gloriously on us in craving to incontinently meet the Light of the glory face to face. This is surely why we can cry eagerly Abba Father. The Holy Spirit overwhelmingly shows us Christ, and we're steered to the Father to partake happily of the noble feast that abundantly satisfies our parched souls.The Spirit infuses us with craving for Christ as a panting Fawn for flowing water. Oh, the sweet Holy Ghost come presently in Thy wholeness and fall gently upon us as we worship, abundantly satisfy us with tender affection of God! We're captured by love and enraptured in sweet fellowship with the Holy Spirit.   

 The Spirit of God efficiently generated creative life into the original order. He hovered over successful creation. The Spirit constitute the renewable source of our creative power since He transferred the boundless energy naturally developing from nothing.God breathed into his nostrils the breath of God and man became a lively spirit. The Spirit in the unique creation of men impart the essential energy to exist. A continuous life flow of the excellent order made a considerably more moral consciousness in the archetypal man. He comprehended the unseen universe in mutual relation of his independent identity and his luxurious surroundings in marked contrast beyond our raw ability to fondly imagine. Man occupied a thorough rest since there were no adversarial energies in the working out of all things in the original creation.

Sin has promptly made it impossible to live vicariously with peaceful trust in God. Sin blinds the conscious mind of an intelligent person to the pristine glory of the unique creation. It darkens the mutual understanding to adequately demonstrate an ability to correctly comprehend God. The social order of the moral universe was unanimously reversed. We were sorely troubled by the conscious tenseness of moral uncertainty dominated by the judicial power of corrupt opposition. We vicariously experienced a tense fluctuation conscious of an increasing need for divine intervention. Invariably accompanied by the steady decline of the raw energy to sustain a consistent level of the personal strength to persevere.

 God has come eagerly through Christ who remain the supreme man and reversed these tendencies. The conscious awareness of Christ could not quite be understood. Christ humbly trusted the Father countless times in the most substantial amount of sincere love and the supreme amount of boundless energy as He confronted His own human frailties. He vicariously experiences His frailties in a more genuine way with a profound understanding of all the historical events in the extensive history of the created world. In His divine omniscience and omnipresence He vicariously experienced the intricate plots and the fierce hatred with eternal understanding. He undoubtedly had to willingly endure an eternal punishment to sufficiently satisfy Gods eternal justice.It was unfathomably complex for Him by His eternal power to willingly endure an acute understanding of His own human weakness.

 We discover the message assuming it to be applied according to our learned experience. We are typically under the social influence of specific kind of logical extreme in passively receiving an intended message to adequately explain it to others. We are definitely steered around by our complex personality. But the Holy Spirit who is God lusts for effective control of us. The Holy Spirit promptly communicates a completely diverse language than our personal experience of the unique quality of eternal rest we enjoy. We must depend upon the Holy Spirit illumination who is mysteriously diversified in His application of the truth.

 The Holy Spirit ordinarily goes beyond our own abilities and comprehensive understanding of all the potential applications in our experience. He graciously condescends to our operational level of communicating to others. The Holy Spirit brilliantly illuminates our understanding and creates eternal longings.He works with the word of God in examining our passionate hearts.He is the generous giver and divine creator of renewed life.The old experiences of our earthly enjoyments and our philosophical musing about are passing away. The Spirit is preparing us eternally to instantly comprehend too wonderful things to fondly imagine. The Spirit not only illuminate our creative minds, but He supernaturally bears us into the mysterious pleasure behind the material creation. We vicariously experience the effervescence brightness of the divine glory of God.

 The Holy Spirit Who is ever-present surrounds us, indwells us, and energetically promotes needed transparency of a more distinct understanding of our mystical union with Christ. He inspires us to honorary fellowship with our King and Creator.He comes gently on us to show us the eternal dimensions behind the events of this complex world. He is a supernatural being who controls time proactively working through the sacred word to promptly initiate the events in our lives that comfortably accommodate our needs. Through His comprehensive work in us, by eternally constraining us to depersonalize this complex world graciously allowing us to exercise supernatural ability in whatever we knowingly create.

 The saint is liberated to figure out solicitations indeed if he naturally puts on an elaborate mask. Because he is, disproportionately represent a raw image of himself. He's developed to critically examine the particular image of the real Man. A saint possesses a general understanding of His ceaseless work. He's granted an deficient understanding of his particular life. But in getting like Christ he surely is in the creative process of continual renewal. Consequently, he's on the particular path to completeness. At the same time the saint is fully sanctified, impeccable and linked with Christ. The necessary kind of profound mystery he vicariously gests is only supported as he's uniquely defined according to his moral choices. The saints necessary will have formerly failed, but because he's not fully renewed, he still struggles with sin. Accordingly, saints still remained in a state of spiritual and fleshly death. He possesses a renewed identity that naturally contains his corruption. The saints corruption is nicely contained by the implanted law. What's generally precluding us from our distinct identity in Christ? Ourselves are keeping us. We generally represent our own further unconscionable adversaries. Because we're still loose, we deliver judgements about ourselves that are unmotivated by grace. All of us are misrepresented in the inimical relationship to our own failure. The noble gospel efficiently delivers us from comparing ourselves with people. Our loose nature has been contained independently by the determined will of God. We naturally ask what He unfeignedly desires. The verity of the everlasting gospel constitutes the reasonable base for our holistic change from one peculiar glory to another. No matter how bad we are, if we're reliably delivered or are not, what others suppose of us, we must believe what the gospel maintains. In duly fastening on the noble gospel, we must unfeignedly believe our genuine faith adequately comes by the eternal word. The gospel communication is freehandedly furnishing us with the confident assurance of imperturbable faith. It appreciatively assures of our established identity in Christ by freehandedly furnishing a sincere stopgap of really entering our full deliverance in eternity. The everlasting gospel is the proper drug that effectively cures our rueful disposition. Because our renewed solicitations are inseparably united in the constraint of implanted law, we won't go amiss. The implanted law of God prevents us from being designedly deceived by our unethical solicitations. We're united in desire by our abecedarian understanding of sin and our creative capability to adequately regulate the moral law

 Permit me candidly discuss hate and considerable suffering. Suffering is increased as hate fiercely begins to get rooted in us.These two social evils are realistically like handmaidens. The danger is we do not teach ourselves the right kind of hate. God hates to the point of intense displeasure. But Gods genuine hatred is purposed to warily advance the personal peace and tranquility of the suffering world. Mutual hate is purely a sincere desire fulfilled to resolutely defend those who are helpless. There are two motives for producing a more sensible world.There are divine love and godly hate. Mutual love is a heartfelt wish from a principal motive of divine mercy. Mutual hate is a devout wish to end suffering through cursing. Both of these motives produce metaphysical conditions of the social world without sin. The bible not only teaches hope in the unpredictable future where there is wonderfully no more continuous pain but it gives us fascinating glimpses of the eternal world causing us to experience the desired height of joy as divine glory to glory.

Godly hate is the same thing. It is seeing into the limitless future gazing reverently upon those who suffer tremendously in eternal hell. It is an eternal desire that necessarily ends in cursing. Its godly hate being fulfilled that desired end all suffering in this created world.We live in between this created world and the eternal world. We are uniquely designed to universally think, feel precise what Gods desires. To heartily hate like God is to faithfully fulfill our unique design. To intentionally ignore our hate is invariably like a self curse. God graciously provides an appropriate outlet to us for our mutual hate. He has adequately communicated a desire to rejoice in the final declaration of the moral law on those who live in mutual destruction. We escape mutual destruction by devoutly wishing an eternal curse upon it as we were not handling that forbidden thing. With this focus God consumes our hate and we begin to live peacefully in genuine reality.

 



 


 

 


 

 

 Allow me write about the divine necessity to gently persuade this spiritual man faithfully described according to my dogmatic Calvinist position. Hence, all Christian endeavors in this moral world to do good to our fellow man is to be heartily commended to the objective truth according to the social value of the charitable work. But I cringe when my Calvinist brothers become kind of moderate. Because objective truth is succinctly defined as one divine precept upon another in necessary unity of one. We are sufficiently instructed the awakened soul of man receives necessary sustenance from the objective truth like eating at well furnished table. Consequently, all of these spiritual foods that we fittingly describe are like the ripe fruit of the productive vine graciously communicated in our common experience of becoming more animated by the effect. This is why I so dislike Greek thinking, because it redefines the historical concepts of the Hebrew motif. It revises the consistent definition of the apostles encouragement to relentlessly follow his unusual pattern.

 Paul did not merely receive the raw revelation who was the apostle who came out of eternal heaven to accurately deliver the divine message. But the inspired apostle was clearly instructing the divine truth he gleaned from the ot sacred writings about eternal salvation. Instead of conveniently dividing these two hermeneutic views we are inseparably uniting the ot divine revelation with the nt. The bible is detailed in adequately describing the corporeal world. It invariably goes beyond saying that the sacred promises and commands make up the harmonious whole of the bible. But the words are united in one a description of the whole book. Instead, the bible encourages a creative way to deal with heart issues. It actually uncovers the historic beginnings working like a tool that goes down to the depths of mans soul. Consequently, we do not order our specific words for the specific purpose of sounding like Greek minded nt modern theologians but we graciously allow the ot to provide the historical foundation of the authoritative teaching about man and eternal salvation.

Therefore, this gets to the heart of the issue, because if we divide the christian man into what he thinks and equally define him on what he does then we will be tempted to redefine all of the doctrines and their effects upon the heart of man. If we take away from God and give some to man then all of these descriptions of salvation, sin, judgement, and grace will be changed. This is why I hold my Calvinism to my heart. Because it is more than a set of teachings. It is my experience of God communicating His life in my soul.

Is it wrong to justly say we are notoriously evil all along the principal road to our ultimate destination as the sufficient evidence that we being faithfully represented by Christ is the apparent reason that we are getting better? What correctly is it to properly acknowledge we are sinners? Do we determine our appearance the basis of our confidence that we are getting better? Do we say with considerable confidence that we are more capable than our initial response to the offer of salvation?

 Our initial experience of salvation was in our own judgement miss represented in comparison to what in fact took place. It was vicariously experienced as something that freed us beyond anything we experienced in the historic past. Did we completely understand that weight of sin that had been instantly taken from us? Its sincerely like our first romantic experience. We arrived in the emotion of it all. Consequently, the moral basis of our profound change was not in our comprehensive understanding of the academic context of what salvation essentially does. The empirical basis was all of divine grace. It was a generous gift in which the intended focus was completely on the Giver. Why is it that we willingly accepted the established fact that we passively received something that we assuredly had no business justly deserving because the sole thing we could explain about it was what we were enlightened and what we vicariously experienced. There was insufficient personal knowledge of the details of the life of Christ. And yet we candidly confessed we rightfully owned that eternal salvation.

 This is what is so dissociated about us when we vicariously live our Christian life and change this personal gift in some negative ways. Because along with not deserving it there was an unexplained mystery about it that separated it from any other change. But because we did not quite comprehend the essential nature of salvation, we vicariously experienced apparent freedom in that profound mystery. Conceivably, we can conveniently describe it as the flesh being subdued, and nothing matters but the present moment. In the desired height of genuine freedom and unspeakable joy, the foreseeable future from our view point was promising. Is it indeed growing to a pivotal point where we trust in our superior knowledge that all of this salvation is accurate? Or are we more conditioned to reasonably find that mysterious paradigm in a more profound way?

 

We have said this before but in Gods view the harmonious whole of comprehensive history has already recovered its successful culmination. Presently, if we reasonably believe there are all necessary things to be worked out as instrumental part of the fundamental purpose to this successful culmination then there is reason for us who undoubtedly want to go to heaven and adamantly opposed to going to hell to be horrified. But since the ultimate purpose of the created world is ordered and fixed then we can be certain our eternal salvation is fixed as completely. And in a coherent sense from the precise time of our eternal salvation we are instantly looking at the ultimate fulfillment of the effective end of our eternal salvation to be respectively in the continuous present. So we are looking back from the perfect.

 If salvation is deliverance from our ancient way of thinking and the world system then it is indeed experienced as going from death to life. This is invariably why I have devoted so much time sufficiently distinguishing between our living the blessed life and being efficiently delivered from the cursed life. Because the law of God not only pronounces judgement to law breakers but it irresistibly compels all men to be eternally punished in time. And this does not make us look at it as a classic horror movie but it accurately conveys all of the proving of it on God. Not merely does it place God as God to prove Himself faithful to adequately protect His own but it ideally places God under covenant obligations to show Himself faithful.This is why I do not budge about the absolute sovereignty of God.

 We vicariously experience a unique kind of spiritual warfare. But its important to adequately unravel what we are referring to about a situation from our knowledge of life and street smarts. We investigate a credible threat and mythologize it. The Greeks used to develop the material things into spiritual forces. The Animist teach some familiar spirits in material things are threatening. The bible informs us to carefully test the spirits that we cannot observe. The essential point is that we are in direct conflict with apparent evil not in the sense that it is the cause of all of these threats but a continuous war going on in this world between corrupt men and the upright. It is unoppressive for us to believe malicious spirits are behind these threats.But these vulnerable situations we find that are extremely reckless for us are orchestrated by the god of this cruel world by actions of significant people.

 Our temptation is to think that salvation merely attends  a practical matter of speaking correctly, loving everyone, and living peacefully. But the apostle represents our conflict that is vehemently like war. The apostle himself employed military analogies to explain the Christian experience. Accordingly, we draw historic parallels to the ot warrior with the nt saint. This language is adopted in the comparative context of Davids conflict in historical battles. The images that he candidly describes are directed through his personal feelings on the battle field.

 A Christian accurately represents the sole person in the created world who can talk genuinely to God. There are necessary things we vicariously experience in this world that no one accurately understands. Our heroic battle begins in our own minds. We do not wrestle with other people as if they intentionally cause us inward conflict. When we find anything too strong for us we invariably begin to doubt.At all times in eagerly searching for inner peace, we must be objective about our extenuating circumstances. This parallel is drawn from David climbing to the heights in his passionate prayers and rolling his troubles over to God. At the same time efficiently creating a new future through divine wisdom and comprehensive guidance

 How do we suffer the burdens off of us so that we feel in control of these various circumstances? We receive a biblical mandate to maintain a spirit of humility.  Our mutual confidence is not in ourselves but in our captain who graciously grants us the comprehensive victory. He has reasonably taken the spoils of war and led captivity to the eternal heaven.We are engaging in Gods army. When we pray in humility we possess understanding by illumination to overcome the opposition.

 This official language of a soldier is profoundly personal.Where is the valuable experience of troubles that we assuredly find in this life most magnified? We sufficiently learn to wage the spiritual battles in the context of successful war.In war there is undoubtedly whose side we are on.We tacitly recognize our enemy and scrupulously follow his tactics. God has graciously granted us these official prayers of war.Just as David proceeded through the forest, describing his experience of being hunted, describing his pain of being wounded in battle, seeing the angel of the Lord interact with the enemy and being delivered at the last minute we learn to face trouble in this life. This exposes our most vulnerable inward experiences.The conflict of this social world is in us. God listens sympathetically to our heartfelt prayers and gentle digs down in our troubled souls as we vicariously experience our own inner conflict of our entangled souls transparently collecting us from its impenetrable depths. It is Gods way of gently correcting our comprehensive view.
 

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When democratic society becomes hardened and hateful, everyone vicariously experiences social rejection.This is why God progressively destroys the heathen nations around Israel. It is precisely why God forced His rebellious people whom He covenanted with as a prosperous nation into exile. Sometimes there is only one answer to civil societies that have progressively become like Sodom and Gomorrah. God must eradicate wicked men. The Psalms justly declares God shortens the political lives of prominent leaders of the earth to silence them. If God is not reliable then the whole earth will be too much to bare. The moral corruptions that surround us would amount to significant pain that would be unbearable to willingly endure.

 When the moral foundations are being destroyed, what can the righteous do? What is the satisfactory answer? The Lord is undoubtedly on His mighty throne. The Lord will respond appropriately. Consequently, the Christian who trust in his own horses is short sighted. We cant even trust in our particular strength. Our arms are extremely thin to account for all the injustices we are plagued with. This is not for all practical purposes about money or power but it is trusting in the Sovereign Lord! We must focus on His ultimate purposes in all of this. We become softened as more affluent people become their own gods. This is what we attempt to resist. We do not feel like God is merely watching. We affectionately know that our Father is listening to us. We recall that when we ask He is listening. It is the Lords battle.

 What is the picture of the Lord of Salvation? What profound significance is in the creative work of the Sovereign Lord? Our confident hope is increased when we experience the eternal salvation of our Lord. This is the pleasant picture of Israel sojourn. The Lord went out in front of them as a Fire. They walked onward in the presence of their personal protector. What kind of beneficial relationship did they maintain in this redemptory sojourn? They commanded the Lord of divine glory to promptly deliver them to safety by conquering their advancing enemies as He steered them on by the mighty pillar of light. Why was it indispensable for them to humbly pray in this way? Because God has promised to be a covenant keeping God endorsed in His blood that He would provide for us and be our refuge in challenging times of trouble. Some of the loveliest times in fervent prayer is being physically exhausted after vicariously experiencing His conquering power. It is Our concentrated focus that cannot be thwarted when we pray the Psalms.

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754 The Old Testament historical narrative of Gods judgement on the civilized nations is bathed in Gods divine revelation of Himself. God redeems His people illustrates the quality of that redemption by the sinfulness of sin. Sin represents the back drop of God working efficiently. We consider all these human questions about the suffering involved in God getting the glory for His work.We must willingly acknowledge that God not only shows through necessary death and suffering that sin is destructive but that He alone exist as this familiar process of death and destruction continues. Our temptation is intellectually to draw parallels and connections by what we see and understand about the intended purposes of these unpleasant events. The two sensible things we must understand that our ultimate survival is dependent upon identifying what God ordinarily does in this work and acknowledging that God is just and right in His purposes. Therein we heartily rejoice.

 We invariably know that Gods ultimate end of all that transpires in the world is precisely for good. And yet that good is objectively measured by the considerable suffering. This historical focus is essential in our overcoming evil and moral disaster. We discover God not beyond but under the considerable suffering. Our possible reaction to the suffering is to sink into familiar pain. It is precisely the reason that we seek to uncover a favorable answer. We find that in genuinely seeking to gain solace in the midst of the moral suffering that we are most comforted when we recite the historical works of the Lord to the Lord. We know the way out of the moral uncertainty and our anxiety of the unstable situation is what we focus on. And in some meaningful ways we discover the mystery of the greatness of God diverting our experience of evil into His greatness. The Psalmist justifiably says he will declare the historical works of the Lord. We cannot steadfastly avoid the suffering and evil knowing that our only hope of Gods greatness is acknowledging He overcomes all of these terrible events as proof that He is good in interacting with them. God is not silent or unconcerned. He is not standing far off. The only other option is to trust in a god we ordinarily make of our own. 754