The Psalmsist  has a close relationship with God.  God made the earth so that humans could have food, and also to make it look pretty.  God gave the moral law to people with the ability to rule creation.  The way that people are supposed to live according to the book God wrote to make the earth for people.

  The basic principles that make up the laws of nature were implanted in mankind as part of God's creation. What do you think it means when somebody says "God is love"?  What do you think God's primary goal is?

The way that God has satisfied man's sincere desires is by giving him specific things that he needs for his life.

 The desires of the psalmists are united with God by authoritative statements of divine law, covenants, curses, everlasting decrees, statutes, and promises. These statements enable one to dwell in the everlasting kingdom, which is the restoration. From a private garden.  Man is happy with the amount of the official language of moral axioms that God has given him.

The psalmist provided a necessary sacrifice in order to satisfy each other. 6 "I make a voluntary sacrifice to you, Lord, praise your name, because it is good." When God cursed the creation, man was immediately sentenced to death. I began to redefine God's law.  Man committed sin that was too unjustified to deserve all the good things God created.

 I am praying for protection from those who want to hurt me. by uttering the law and curses, God provided absolute protection. 7 "For he delivered me from all my troubles, and my eyes looked triumphantly on my enemies."

54 5 “ Let evil recoil on those who slander me; in your faithfulness destroy them." The psalmist affectionately knows that he is intimately linked to God through the covenant of creation. God created the earth and made it fruitful to meet human needs. God delivered the moral law to man with the extraordinary ability to rule creation. The order of the law established by the covenant of God, to fill the earth for man. The axioms where implanted in man as the lawful order of creation. Therefore, by taking good care of man's specific needs, God has sufficiently satisfied all of his sincere desires. The desires of the psalmists are inseparably united with Gods by authoritative statements of divine law, covenants, curses, everlasting decrees, statutes, and promises that enable one to dwell lovingly in the everlasting kingdom, which is the restoration. From the private garden. Man is abundantly satisfied with all that God has willingly given of the official language of moral axioms. The Psalmist offers a necessary sacrifice of mutual satisfaction. 6 “I will offer you a voluntary sacrifice; I will praise your name, Lord, because it is good.” When God cursed creation, man quickly began to redefine the Law of God, which was a capital offense. Man knowingly committed sin capital of ra a which is too unjustified for all the precious good of divine creation. Ra a is invariably made by the natural man with an ominous motive to eliminate God and the suspicious neighbor. The psalmist humbly beseeches God for effective protection in 5 "May evil be upon those who slander me; in your faithfulness destroy them." uttering the law and curses, God provided an absolute defense. 7 " For he has delivered me from all my troubles, and my eyes have looked in triumph on my foes."

Humility is simply knowing God by word and Spirit. A relationship from Gods view. Not representing God without knowing God. A religious person with rules knows he does not know God.

Do you know God knows you? Would he recognize you by your history with Him?

 When I called, you answered me. You made me bold and stouthearted. Eternal salvation is the declaration of eternal authority in moral law, which accurately explains the established order and basic symmetry of considerable diversity.

But spiritual audacity undoubtedly exerts supernatural abilities that are directly controlled by authoritative statements.

A skilled person who is familiar with axioms can use their power by using spiritual gifts. 2 "for you have exalted your name and your word above all."

But spiritual courage undoubtedly displays supernatural abilities under the direct control of authoritative statements.

Proud people are focused on how other people perceive them. But spiritual boldness focuses on the graceful suppression of evil opposition according to everlasting decrees. 6 "Although the Lord is high, he looks at the humble, but he knows the proud from afar."

People who are proud live by personal rules, but spiritual bold people must remove all opposition in order to be successful. 7 "Stretch out your hand against the wrath of my enemies; with your right hand you save me."

138 33 When I called, you answered me; you made me bold and stouthearted.“ The Psalmist teaches the Saints to have eternal declarations which lead to eternal confidence. Eternal salvation is to pronounce eternal authority in moral law which accurately describes the established order and fundamental symmetry of considerable diversity. Skillful practitioner who is seasoned in the manipulation of axioms leads to the exercise of supernatural power through spiritual gifts. 2 “for thou hast exalted above all thy name and thy word.” rewards for active service But Spiritual boldness undoubtedly exercises supernatural abilities under the direct control of authoritative statements. Proud people are naturally focused on their reputation. But spiritual boldness focuses on the graceful suppression of evil opposition according to everlasting decrees. 6 "Although the Lord is on high, he looks at the lowly, but from afar he knows the proud." Proud people simply live by personal rules, but spiritual boldness must remove all opposition in order to be successful. 7 "Stretch out your hand against the anger of my enemies; with your right hand you save me."

Ps 86 11 Teach me your way, O LORD , and I will walk in your truth; give me an undivided heart, that I may fear your name." The Psalmist teaches that we are renewing ourselves every day. When we are renewed, we are transformed to be more like Christ. This change is taught in the Psalms how to convert. But at the same time, we were completely converted when they were saved. So the Psalmist pronounces the complete change to unite his vision with the activity of God. This is why he says: “Give me an undivided heart,” which is united to 12 I will praise you, Lord my God, with all my heart; I will glorify your name forever.13 For great is your love for me; teach that we go through change by converting. There are direct conversions that we connect through so small that we don't realize they invariably occur and there are conversions that we experience indirectly that are key testimonials. Our hearts widen more and more as we indirectly experience the eternal love of God, but we are opposed and morally opposed to our official corruption. We are sufficiently informed that we are saved and righteous in Christ, but we are also set free. Call this ultimate salvation as a word of everlasting salvation or a direct testimony of direct conversion. For this he prays 86 17 "Give me a sign of your goodness, so that my enemies will notice it and be ashamed, for you, Lord, support me and console me". The psalmist carefully distinguishes between these secret changes and the outward change. We must understand that the psalmist teaches that we are all born into a world in which wicked and righteous men have sufficiently developed the evil that is in our world. We must universally recognize that evil usually distances us from these outward testimonies. In Ps 59, the Psalmist rightly complains about the evil which prevented the Israelite from participating in the first Passover. He says Israel was barred from Easter due to the presence of idol worshipers who were in their capitals. The second Passover obtains the direct testimony that God had carefully removed the idol worshipers. We need to properly understand all the specific circumstances that we universally recognize as being created by God. Our unique experiences are regularly under the power of God kindly allowing or forbidding. All human frustration usually comes from being anxious and agitated under the specific circumstances in which we see ourselves. We are informed in the Psalms that all reality is God's declaration to allow and prevent by force. We believe that the sluggish and sluggish times are due to our sins. On the other hand, we sincerely believe that active and successful times come from our unique abilities. But the psalmist practices by speaking the moral law, covenants, curses, and promises as the future word of eternal salvation. No matter what we go through on purpose or how intimately we relate our possible experience to our apparent failures and tremendous successes, we cannot positively transform the way God decrees everything in our working lives. Our problem We do not believe that the world is modified by God allowing and preventing. It is difficult for us to learn enough to no longer be in direct relationship with God as a teacher. We are moving from total rebellion against God in our previous life to potential danger of considerable damage from the cruel world. The psalmist accurately describes the creative process of renewal that satisfactorily responds to our hope as a true transition from one sufficient witness to another. He says that sometimes when we naturally think we are just spinning the wheels, it is when God protects us from possible dangers. And when we are successful, God has gradually eliminated organized opposition. As a result, the Psalmist constantly seeks key testimony that gently allows the considerable success of the miraculous release of the specific opposition.PS 86 11 Teaching your way, or Lord and I will walk in your truth;

Ps 12 1 Help, Lord, for the pious are no more;the faithful have disappeared from among men.2 Each one lies to his neighbor; their flattering lips speak deceitfully ”.God has sufficiently established His law in divine creation. The divine order and continuous symmetry which adequately secures the tremendous success of his eternal reign remains the moral law which readily orders all that relates positively to all the rest. We can simplify it by saying that every man understands government correctly. Each civil society is precisely defined by responsible self-government. If every man could act gracefully according to the law of God which is implanted in his heart, then he is reasonably related to others in a national government. But when sin has come, the man quickly started to redefine the law of God. It is an accurate comparison of the perfect judgment of the word of God which cleanses the city of the wicked. What the psalmist firmly states that God's curses are yes and amen. It is represented as such. The Psalmist accurately represents God's request to rearrange every elaborate plan that has ever been devised. The word of God purifies all of the complex patterns of man that inevitably produce the cruel deception that is in the ubiquitous culture as an unfortunate result of the redefinition of the word of God by all generations. The Psalmist says that when he pronounces the Psalms as divine law, eternal decrees, enabling laws, curses, covenants and promises, he opposes this communication which has this city in its strength and lawlessness as potential for devastation. This creative process of meditation endures the burning heat of the keyword, carefully separating out impurities or devising patterns for moral judgment. "5 I will protect them from those who defame them." 6 And the words of the LORD are without blemish, like silver refined in a clay oven. , purified seven times.

  God made the rules and laws in the bible, and the rules and laws in the bible are fine. The divine order and symmetry that helps make the king's reign successful is the moral law that makes everything else work. Every person understands that government is the place where people make rules for the people to follow. Each civil society is a group of people who have the power to govern themselves. If every man could act like they were doing what was best in their hearts, they would be more friendly. But when sin came, this man soon began to redefine God's law. This is an accurate comparison of the perfect judgment of the word of God that cleanses the city of the wicked. The poet firmly said that God's curse is affirmative, amen. It is expressed like this. The poet accurately expressed God's pronouncements to rearrange every elaborate plan once designed. The Word of God purifies all the complicated patterns of mankind, and these patterns inevitably produce cruel deception in the ubiquitous culture. This is the unfortunate result of the redefinition of God’s Word by generations. The Psalmist says that when he pronounces the divine law, eternal decrees, enabling statutes, curses, covenants and promises, he opposes this communication which has this city in its strength and lawlessness as potential for destruction.  The creative process of meditation endures the burning heat of the operative word, carefully separating out impurities or devising patterns for moral judgment. "5 I will protect them from those who slander them."  The words of the LORD are pure and shine like silver purified in the heat of a clay oven. , 7 times purified.

 God has fully developed everything to obtain eternal glory. The things that God has made cannot change what He wants them to do or how He sees them.  God was the only person who determined when everything began and ended.  God can do anything.  What he loves is that he bases his decisions on what he knows.  The Psalmist says that God's decisions are not made arbitrarily or in reaction to creation. God made it possible for things to be good enough so that He would always be happy.  God's plans and His nature can't be changed by anything else in the universe.  But the love of God is based on his fairness, his faithfulness, his good deeds, his mercy, his kindness, and his generosity.  God is limited to wisely choosing to work with grace according to his moral law, covenants, curses, particular statutes, eternal decrees, and promises.  The official history of Israel is a series of axioms God carefully planned and worked in. God brought forth beautiful, completed works - things like flowers, trees and rivers - according to the rules that God revealed in the Bible so that the people who believe in the Bible, like the saints, could have power over nature by speaking.  If God's love was only a strong feeling, it would not be eternal.  God loves us so much that he did things for us.  When God is trying to demonstrate his eternal love, he can't let his word be tampered with. For the saints to trust God, he must act in concert with his divinely revealed God revealed how we should live our lives through his teachings. In order for the saints to faithfully achieve their specific purpose of managing creation, they must act successfully in accordance with moral axioms.  God is telling us that he can control our actions and that we can trust what he says because he has the power to do what he wants. When he praises the eternal love of God, he is praising God's faithfulness, righteousness, etc. When we speak correctly about axioms, we ascend to the good side of things and experience the divine oneness of all things working together through the axioms.  God's love for you is the same no matter what you do. God's axioms can be completely reliable

Ps 136 1Give thanks to the LORD , for he  is good. His love endures forever. 2Give thanks to the God of gods. His love endures forever. 3Give thanks to the Lord of lords: His love endures forever. "God developed all things sufficiently to obtain eternal glory. Nothing in creation can alter the purposes or attributes of God. God uniquely determined the humble beginning and end of all necessary things. Because God can do. What he loves, his love is based on his informed decisions. Therefore, the Psalmist teaches that God's decisions are not made arbitrarily or in reaction to creation. But the love of God is based on his divine justice, his fidelity, his extraordinary goodness, his grace, his long-suffering and his goodness. Therefore, God is carefully limited to knowingly working with grace according to his moral law, covenants, curses, specific statutes, eternal decrees, and promises. God carefully planned and undoubtedly worked in the official history of Israel in a positive relationship with his chosen people through axioms. God brought forth graciously completed works according to the revealed axioms so that the saints could rule divine creation through the axioms voluntarily by speaking. .If the eternal love of God represented with precision only a fervent hope obscured by the divine mystery, then his love would be only emotional. But God's eternal love is manifested through his works on behalf of his chosen people. In order for God to sufficiently show his eternal love, his sacred word cannot be hindered. For the saints to trust God, he must act in concert with his divinely revealed word. In order for the Saints to faithfully fulfill their specific purpose in governing creation, they must act successfully in accordance with moral axioms. If God could not, sovereignty would have decided on men's actions, we could not trust what he says. When he enthusiastically praises the eternal love of God, he rightly says that God is always the same in his divine righteousness, his faithfulness, etc. When we speak correctly about axioms, we move up to the solid line of blessing and curse and experience the divine oneness of all things working together through the axioms. It is a creative expression that the infallible love of God does not change at all outside of God. The axioms of God can be totally reliable.

The heart in charge of the body that follows its friends. I will make the curse come true and say things that will make it happen; I will make it so that the laws and promises work.

 The heart talks, so the lips must be true. kingdom on earth. I will praise you, Lord, among the nations, because your love is great, higher than the heavens, which is why he teaches that we are what we think.

A person's heart always tells the truth. Kingdom on earth. 3 I praise Thee, O Lord, among the nations, 4 For great is thy love, higher than heaven, therefore he teaches that we are what we think of. perfect kingdom.

If we are professional in authoritative statements, we will in fact know a perfect realm.

108 1 My heart is steadfast, O God! I will sing and make music with all my soul." The psalmist carefully compares his heart with a responsible person who follows closely other responsible people who naturally encourage him to sing professionally with all his soul. The heart faithfully follows its friends by long-standing law. , curses fulfilled, everlasting decrees, enabling laws and promises on his lips. His heart is bound to speak what is on his lips. kingdom on earth. 3 I will praise you, Lord, among the nations, 4 for your love is great , higher than the heavens, that is why he teaches that we are what we think. If we are professional in authoritative statements, we will in fact know a perfect realm. A united land. 5 Be exalted, O God, above the heavens, and your glory be in all the earth. “When God is truly exalted, the blessing and the curse are united. God's established government reigns over all earthly governments. 8 Gilead is mine. Manasseh is mine, Ephraim is my helmet, Judas my scepter. really believe that God is eternally present shouts MINE! He rightly asks everyone to bow down or be cursed! "

 37 11 Our eyes are on the enemy, because human aid is of no value. 12 By God we help while he tramples our enemies.  God made diversity to work together in perfect harmony. If you look at the world around you, everything fits together like a big puzzle.

 But the curse made it impossible for the whole to produce its own part.  Instead of being outside of the body, sin made it so that our sinful feelings and thoughts lived inside of us. The world is determined to stop men from achieving great things.

The curse made it impossible for the whole to produce its own part because the parts of the whole wanted to do things in their own way, but there was no such thing as the whole.

Now, instead of naturally gaining the moral support of every responsible person, the entire human race is determined to prevent other men from achieving tremendous success.

 Sin caused the inside of things to become the outside. 

 We experience organized opposition against what we really want.  God has made us able to live our lives well and without opposition because he has made us weak enough to fail. He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation.

God has made our tendency to do good well into what we do best, so He cursed our private acts of corruption.  God wanted the world to be a good place and to be fair to every person.

God cursed our private, sinful desires so we can understand that we are bad and try to do good.  He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of the divine creation.

We experience organized opposition to what we want. Therefore, because we are naturally disposed to follow the moral law well, and we make mistakes that lead to our sinful behavior, God must have given us enough knowledge to be able to acknowledge our mistakes, so he put us under the curse of sin.  He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation.

God has given us the words of the Eternal Curse to show us that it is impossible for us to be at peace with each other and that we are worth more than the world.  All human beings deserve to be punished because they intentionally hurt God's first creation.  God made the curse against disobedience to put people back in line.

God knows everything, judges everything and has infinite power over everything. Gods presence is contained so that He does not destroy sinful creatures and corrupted creation. Compared to Gods reality we are in complete darkness.

37 11 “ Give us aid against the enemy, for the help of man is worthless.12 With God we will obtain victory, and he will trample down our enemies." God created the ultimate beauty in diversity to work in perfect unity. The key elements depend on the harmonious whole of divine creation. But the curse made it impossible for the whole to produce its own part for the ultimate personal reasons of each part. Alternatively, sin radically transformed every exposed part inward. Now, instead of naturally gaining the moral support of every responsible person, the entire human race is determined to prevent other men from achieving tremendous success. We of course experience organized opposition to whatever we really want. Therefore, since we are naturally disposed to administer the moral law well perfectly and without definite opposition, God must have awakened us sufficiently to our moral failures by cursing the most private corruption. He had to raise the ethical standard to maintain the ideal unity and fundamental symmetry of divine creation. God has given us the words of the Eternal Curse to show us enough that He is infinitely separated from civilized humanity in our considerable worth. All men deserve to receive the curse of practicing the abuse of ideal unity and thereby harming His main creation. God brings us back to ourselves by cursing the slightest opposition.

The current danger in the world only exist because of the condition of the wicked heart. Since it has broken out into the our view in the world, we see it has always been hidden below the surface.

If we are thinking about how to hurt ourselves we are hurting ourselves.

The Psalmist tells us that we cause ourselves pain and suffering by thinking about what we want to happen. 

People who are corrupt do not want them to be forced to stop, prevented from taking the next step, or protected from vulnerable places.

The world of politics is more difficult than we can imagine.

The Psalmist is making a stunning view of the world by teaching Gods clear line of blessing and cursing. This divides all men, the entire history of the world between saints and aints. But men who move this line for personal success or to protect other men, are very dangerous.

 God knows that sin and official corruption is an active disease that distorts our view of the world in a violent way.  The world we live in is complicated and sometimes scary. People who are so bent on doing bad things that they don't care about other people are not nice. 

The political world is far rougher and more precarious than we can ever imagine. People who are corrupt do not want people to be forced to stop them from doing what they want, prevent them from taking the next step, or protect them in vulnerable places.

Give a man a choice between doing something good to make up for his sins, or receiving free grace, a man by nature will always trust in his good deeds. Men like a graded law they can control.

The natural man reasons, if I sin since I am still alive, I can correct my sin. But God pronounces death. The man does not understand the rules of the game of life. God allows you to live. God had to prevent your death by His work in Himself.

Truth is when Adam sinned the entire creation was cursed to death. Its why God had to decree the sin and the curse with the remedy. The natural man actually believes he can overcome Adams sin that Adam failed to do. Go figure.

Man is infinitely blessed to even be alive. Let alone stand in Gods presence and claim he deserves free will.

A natural man could not reason that he brings God down to his control by being alive. He is what we call clueless about reality.

But the wheels of God are spinning very slowly. Instead of focusing generally on our ultimate success, God focuses relentlessly on our personal growth. He knows affectionately that there are very few men who love us because God so passionately embraces us. God alone is extremely sensitive to our necessary circumstances. He mercifully spent everything possible on blessing and curse.

37 22 " those the Lord blesses will inherit the land, but those he curses will be cut off.". The Psalmist carefully teaches that we cause ourselves pain and suffering by thinking pragmatically. Sinners naturally desire to give the wicked a low grade rather than being cut off from the face of the exposed earth. The term to cut generally means to disappear from society. God fondly knows that sin and official corruption is an active disease that intentionally distorts our overall violent world view. The political world is considerably harsher and more precarious than we could ever imagine. Corrupt people do not want them to be forcibly prevented from achieving their personal goals, prevented from taking the next step, and protected in vulnerable places. But the wheels of God are turning very slowly. Instead of generally focusing on our ultimate success, God relentlessly focuses on our personal growth. He affectionately knows that there are very few men who love as God eagerly embraces us. God alone is infinitely sensitive to our necessary condition. He decreed all possible things graciously according to blessing and cursing. 

In Matthew, Jesus accurately teaches that not all people can depend on food alone to live and prosper in this world. Mt 4 4 Jesus answered: “It is written: 'Man does not live by bread alone, but by every word which proceeds out of the mouth of God." Things graciously according to his extraordinary revelation. Not only did he intentionally cause the earth and command man to rule it, but he sufficiently established his responsible government over man and all things, pronouncing them in an existence independent. Jesus said that the complete history of the earth is naturally produced by God from every word that comes out of his mouth. We see in the Psalms that all of the sacred words of the Bible are spoken in the specific context of divine law, covenants, curses, statutes, divine decrees, and promises. Therefore, we see that all of our rudimentary knowledge and personal application must be guided and limited by every word of the Bible. The Bible is all we need to indirectly experience an active devotional life. It should be understood that the legitimate desire in man is to inquire about what is clearly taught in the Bible. The Bible remains undoubtedly the only book which correctly contains sacred words which easily favor and order all things. It is the only book that contains words that cannot be explained from any other source. The Bible reveals itself. A word written in the Bible represents the spirit of all words. The Bible cannot be conveniently divided or added. Man quickly began to consciously commit the sin of "ra a". They try to reverse the order and symmetry of all relationships created because they are undergoing the restless activity of fallen nature. But God restored his moral authority on earth by cursing all offenders. God's work to reverse the destructive efforts of the wicked is aptly described by the psalmist as eternal salvation. Since God has produced all beautiful things for the specific purpose of His own enjoyment and eternal glory, He has sufficiently established salvation by willingly speaking of the law, covenants, curses, etc. so that we can break free. Statements accompany God's people to rejoice in the beauty and order of God's creation. If the Bible carefully teaches that our hope for salvation is greater than the creative destruction that occurs as a result of sin, then how can we live with that hope if the evils we are experiencing are inexplicable? If we were regularly threatened by the wicked, how could we ever feel joy and confidence? The only way the sovereignty of God could be effective in responding to our experience of opposition is for the curses of God to be pronounced to justify us in our struggles. In this Psalm we have emanated the king's declarations to overcome all opposition. The psalmist links the authoritative statements of divine creation with the statements of active recreation. (The implanted ear is not heard? Trained the eye not see? Teach man the lack of knowledge? Capture man's thoughts) For God to reign unopposed, He must respond to circumstances created by opposition. If God is constantly justified, loving, faithful, good, and long suffering, then He must act with quick judgment when the wicked oppose Him. And if God intentionally created civilized mankind for His glory, then He must act in a way that faithfully supports your specific purposes. If there was anything outside of God that would improve the standard of his order and his beauty, then his designs for self-glory would be overturned. If we couldn't understand or wield the power

 In Matthew Jesus carefully teaches that all men can not depend upon food alone to live and prosper in this world. Matt 4 4Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God."' God divinely revealed Himself in two ways. God has produced all things in revealing natural revelation. He has produced and sustained all things graciously according to His spoken word or extraordinary revelation. Not merely has he intentionally caused the earth and commanded man to rule over it, but He has sufficiently established His responsible government over man and all things by pronouncing them into independent existence. Jesus is saying that the thorough history of the earth is naturally produced by God by every word that comes out of His mouth. We see in the Psalms that all the sacred words of the Bible are pronounced in the specific context of the divine law, covenants, curses, statutes, divine decrees and promises. Consequently, we see that all of our rudimentary knowledge and personal application must be guided and limited by every word of the Bible. The bible is all we lack to vicariously experience a active life of godliness. We must properly understand that the legitimate desire in man is to investigate what is clearly taught in the Bible. The bible undoubtedly remains the unique book that properly contains sacred words that ostensibly promote and promptly order all things. It is the unique book that contains the words that do not lack explanation by any other source. The bible is self-revelatory. One word written down in the bible represents the spirit of all the words. The bible cannot be conveniently divided or added too. I like to say that the bible is Gods creative words that are properly spoken in divine laws, covenants, curses, specific statutes, divine decrees and promises. The six moral axioms invariably contain all of specific purposes and ends as He governs over all possible time. Every word of the Bible is pronounced in the context of the six axioms.

The Psalmist is carefully teaching that this world remains eternal kingdom. God has spokes and properly governs all necessary things by the logical axioms. But when man fell into sin, he promptly began to redefine Gods axioms. Man promptly began to knowingly commit the sin of "ra a." They seek to overturn the order and symmetry of all created relationships because they experience the restless activity of fallen nature. But God has reestablished His governing moral authority over the earth by cursing all law breakers. Gods work of overturning the destructive efforts of the wicked is adequately described by the Psalmist as eternal salvation. Because God has produced all lovely things for the specific purpose of His own pleasure and everlasting glory then He has sufficiently established salvation by voluntarily speaking the law, covenants, curses, etc so that we can liberate ourselves. The pronouncements accompany Gods people to rejoice in the beauty and order of Gods creation. Hence, the Psalmist seek the question that God rules through salvation then why are the wicked successful in their efforts to wreck Gods world and His elect? How can Gods people rejoice when the wicked happily abuse Gods elect? If God dominates the ideal world then why are the wicked so happy because they rule with apparent impunity? But if God is sovereign then does He act without sufficient reason? Some people advise that because Gods ways are not understandable then we are forsaken to accept that evil is normal on this earth. If the bible carefully teaches that our hope of salvation is greater than the creative destruction that occurs because of sin then how can we live with that hope if the evils we experience are not explainable? If we were habitually under the threats of the wicked then how would we ever be able to experience rejoicing and confidence? The sole way that the sovereignty of God could be effective in response to our experience of being opposed is if Gods curses were spoken in order to justify us in our struggles. In this Psalm we are issued the pronouncements of the king in order to overcome all opposition. The Psalmist ties the authoritative pronouncements of divine creation to the pronouncements of active recreation. (Implanted the ear not hear? Formed the eye not see? Teach man lack knowledge? Grasp the thoughts of man) For God to rule without opposition, He must respond to circumstances that are created by the opposition. If God is consistently justified, loving, faithful, kind, and long suffering then He must act in swift judgment when the wicked opposes Him. And if God has intentionally created civilized mankind for His own glory then He must act in a way that faithfully upholds His specific purposes.  If there where anything outside of God that improved the standard of His order and beauty then His purposes of bringing Himself glory would be overturned. If we could not quite understand or exercise power.

2 God loves David and his descendants, and will give them great victories forever. The P2salmist tells us that we should receive all of God's extraordinary gifts because they are signs of God's love. The things we get in life are usually provided by God.

The Psalmist says that God wants us to enjoy all of his gifts, like the gifts of wisdom and knowledge. God has given us all the things that we can find in nature.

God shows great kindness to his king, David, making him and his descendants victorious.

It is God's great plan to save people. To save them, He gives them gifts like His Spirit, the Bible, and the power to live right. God undoubtedly perfects us not only, but we utter infinite gifts.

God gives us a gift called victory every day. The Lord gives us good gifts, but He also gives us special gifts that are different from the common gifts that we get from Him.

God provides us with gifts that are extraordinary, but which we can't usually do on our own.

We need to be able to overcome our struggles in our lifetime. In order to do this, we need to be able to depend on a special gift.

If you know God, it would show by your need for His gifts. If you dont know God gives you gifts by the pronouncements, you dont really know God.

 We can't just be alive without having the ability to do something creative, or a new and strange experience.  We lean on God by His pronouncements in the Bible.

If we struggle, we need extraordinary ability, our failures, need His generous gifts, discernment need the mysteries of God.  God makes a word to put everything back in order and that word has the power to change anything it is said to.

In order to fix whatever is wrong, God only needs to speak a special word and everything will be put back in order.

 God gave us clear pronouncements with a covenant oath to fulfil. He says you have not because you ask not.

Psalm 18:50 He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever." The Psalmist carefully teaches eternal salvation is favorably receiving all extraordinary gifts from God. Everything we naturally obtain and typically possess has been efficiently delivered to us by God. Eternal salvation is being carefully developed complete by pronouncing word, Spirit, will, righteousness and along with these gifts we are supplied with the fulness of Himself. Not merely does God undoubtedly make us complete, but we pronounce infinite gifts. Every day we enthusiastically receive gifts of glorious victory, and the LORD gives strength to his people, he gives judgment among the "gods", understanding to the simple, food to every creature, sight to the blind, the LORD gives wisdom, knowledge and understanding. Therefore, the Lord adequately provides extraordinary gifts that ordinarily require supernatural ability. God regenerates and renews. Our lifelong struggles invariably show us we ordinarily require a generous gift of extraordinary ability to overcome and a gift of renewing our world. We are intimately connected to God from the hip by the authoritative pronouncements. There is not enough time to enthusiastically receive gifts. We cannot merely survive without a creative ability, an unfamiliar mysterious experience. We lean on God by His pronouncements in covenant oaths. If we are struggling, we need extraordinary ability, unsuccessful-need His generous gifts, discernment need Gods secrets. God only needs to pronounce a sacred word and everything is put back in established order.