We do know that the activity within the brain involves complex networks of connections—some of which are natural and inherent, while others seem to involve a degree of self-programming or plasticity. These neural pathways facilitate the flow of information, allowing us to process thoughts, learn new skills, and form memories. However, the question arises: could there be a spiritual dimension influencing these physical processes? Is there a connection between the faculties of the human spirit—like the will, desires, and understanding—and the physical mechanisms of the brain? It is widely understood that humans only utilize a small fraction of their brain's capacity. This limitation leads to the intriguing possibility that, in a different paradigm of thinking—perhaps before what is often called the "fall" or the fallen state—humans might have been far more intelligent or enlightened. In this sense, our current state could be seen as a fallen inclination, a kind of inherited or ingrained tendency toward underachievement and diminished understanding. This suggests that our natural predisposition might be rooted in a loss or corruption of our original faculties, which may have been far more capable in a pre-fall paradigm. If the human will is ultimately governed by desires—desires that are rooted in our understanding of truth—then perhaps there is a dual influence at play. On one side, the physical brain and its natural functions guide our logical sequences and learning processes. On the other, spiritual or moral factors influence which pathways are emphasized or suppressed. This raises the question: are certain areas of the brain less capable or less enabled, and if so, does the brain compensate by engaging alternative pathways or "avenues of information" to balance out these weaknesses? Or, alternatively, do humans tend to focus on their weaknesses, exercising them intentionally, thereby limiting their growth? Or might circumstances—challenging or extraordinary—serve as catalysts, inspiring individuals to reach beyond their natural limits and achieve heroism or greatness? In this sense, the inclination to do good or evil is naturally different in each person, shaped by their unique internal dispositions and histories. But we also recognize that, on this side of heaven, it’s impossible to be completely free from sin, because our nature remains tainted by evil. This understanding influences how we perceive our abilities—how much knowledge we can acquire, retain, and apply. Our capacity for understanding is often affected by our beliefs about ourselves; if we view ourselves as inherently limited, that may hinder our learning. Conversely, if we acknowledge the work of God in our lives—His Spirit teaching and guiding us—we become more aware of our limitations and are empowered to grow beyond them. Furthermore, it is essential to acknowledge that without the work of the Spirit, all human efforts to resist temptations or to attain true knowledge are ultimately futile. The will alone cannot generate understanding or enlightenment; rather, knowledge precedes willing. Genuine knowledge—truth—exists prior to and independent of our volition, and our capacity to acquire and retain this knowledge depends on the nature of our understanding. Our knowledge of good and evil, for example, originates from our first parents—Adam and Eve—whose choices and actions introduced a power that continues to influence human nature. Evil, in this view, is not solely a physical defect or a moral failing, but also an evil imagination—a thought that manifests into actions once it reaches a certain point. In summary, the relationship between the physical brain, the spiritual realm, and the moral nature of humanity is deeply intertwined. Our innate limitations, the influence of spiritual forces, and the ongoing struggle between good and evil shape how we learn, think, and develop. Recognizing these dimensions can help us understand why we often underachieve and why true knowledge and progress require divine intervention, spiritual awakening, and a recognition of the higher purposes beyond mere physical or intellectual efforts. Given this, we might wonder: Is our limited thinking ability due to some form of damage or defect in certain areas of the brain that remains undetectable by modern science? Or could it be that our consciousness, especially in its activity related to spiritual understanding, is somehow spiritually "dead" or disconnected from true enlightenment? Perhaps the communication between our physical brain and our spiritual essence is impaired or hindered, preventing us from accessing higher levels of knowledge and insight.