If we were to lack a cohesive and singular law, the understanding of God would become disjointed and fragmented. Should the law be subject to cultural differences rather than a universal standard of justice—one that acknowledges death as an insuperable barrier to human atonement due to the limitations inherent in humanity—this would ultimately detract from the splendor of Christ’s work and compromise our identity in his resurrection. In essence, failing to recognize the indispensable nature of Christ’s sacrificial death would diminish the gravity of sin and the profound reality of redemption that is central to the Christian faith. From a utilitarian standpoint, the view that sinners must meet the obligations of the law through their own actions leads to the conclusion that Christ’s death might not be essential for atonement. This line of reasoning suggests that Christ’s active and passive obedience could serve as sufficient means for atonement, thereby negating the necessity of his sacrificial death on the cross. Such a scenario could give rise to a misguided conception of divinity—one that is solely concerned with human compliance to commandments rather than recognizing the ultimate reality of death and its implications for salvation. This notion not only perpetuates human biases and misunderstandings but also undermines the critical concept of divine unity. Does the apostle indeed claim that the death of Christ was meant to serve as an atonement for a multitude of sins? This assertion draws from the understanding that sins necessitate a strict adherence to the law, where each transgression incurs a penalty that is proportional to its seriousness. The dominant theological perspective suggests that individuals who sin can meet the requirements for atonement through their own acts of obedience. In this framework, it is argued that Christ accomplished the necessary obedience without the need for his crucifixion. If we were to consider a legal system based entirely on obedience and righteousness, one could argue that there would be no inherent requirement for the sacrificial death of Christ. Without the specific curses detailed in the Psalms for each individual sin, the significance of the crucifixion could be trivialized, reducing its impact to mere symbolism.