Sin should not be trivialized as a mere infraction of the law. Instead, it represents a grave and serious danger, one that seeks to undermine God and harm one's neighbor. It transcends moral dilemmas or civil disputes; sin is, in its essence, a violent act that seeks to destroy the very fabric of creation. The origin of sin was not simply a rebellious act; it began with fierce temptation, which can be viewed as a form of organized violence against the moral order. Sin is a conscious and deliberate effort to dominate and control the one who is shackled by a distorted understanding of the law. In this scenario, the individual is misled by the deceitful influence of the sinful nature, often personified as the Devil, leading to the irreversible corruption of one's inherent moral innocence. This violent nature of sin is precisely why God imposes curses upon the wicked. It is not an act of divine grace that contradicts objective morality; rather, it stands against the fierce curse of violence that sin brings into the world. This understanding reinforces the importance of the law, which rightly ensures that there is an appropriate response to wickedness. The law serves as a powerful defense against the credible threat of violent acts directed at God and humanity. Consequently, God does not differentiate between individuals based on their moral potential. Instead, He distinguishes them according to the cardinal sin of ra'a—an undue pursuit of good within the context of civil society. Various aspects of civil society are meticulously safeguarded against potential violations through the severe repercussions of criminal law, which functions as a form of grace against the horrific curse brought about by sin.