One must tread with caution, for this is no precise science. Life holds distinctions, and scripture speaks of unity as diverse elements working together. Nothing created is identical, for the law of non-contradiction forbids two exact entities to exist simultaneously. How then can three separate images be described as flawless yet unique? It is a mystery that accompanies the unification of all things. Every creation of God serves a purpose, even sin, as all things converge towards a singular goal. However, those who succumb to sin are both deserving of our pity and divine retribution. God designed us to unite all things, knowing that our inclination towards sin will increase alongside our success.

This is the rationale behind our conviction that the embodiment of free will lies in the act of permitting. The inquiry into diversity concerns itself with the righteous and proper portrayal of unity, rather than what is merited. The deliberate deeds of the Trinity serve as the guiding principle, as they harmonize the essence of the soul. It goes without saying that I am delving into profound complexities, yet the essence is to depict the Trinity in accordance with our perception of unity. Unless, of course, we envision ourselves flawlessly. Do you concur that the Holy Spirit doth yield in perfect harmony to Christ, and the Son of God doth yield in perfect harmony to the Father, though they be One and of equal measure?

Paul differentiates between many individuals, but then he declares that he does not judge anyone based on outward appearances. Why does the apostle circle back to this idea if we are able to distinguish between people? Perhaps it is because when we distinguish, we are more likely to assign blame. However, the apostle also poses the question of who can accuse God's chosen ones. In reality, there are only two true categories: the saints and the sinners. Ultimately, everything comes down to life and death. Remember the lesson: avoid impurity. It is not about contemplating suicide, but rather identifying what is cursed. So, we differentiate between these groups based on their alignment with the saints or the sinners. I do not believe the apostle was denying the existence of these two distinct groups.

This is the reason why addictions manifest in one's character, rather than solely in the attachment to the object. For as Christians, we inhabit a realm that opposes worldly perspectives. By surrendering ourselves entirely, we discover boundless liberation to act with accountability. We shun the accursed allure when we perceive the cosmos as our ally, employing language in its rightful sphere. This distinction, determining our association with either group, shapes the very context we exist within.