I comprehend your state of perplexity and acknowledge your diagnosis of me, however, I believe it to be erroneous. Innately, I possess a passive disposition and a dearth of a distinct identity. Over a decade, I diligently endeavored to modify my inherent approach towards various circumstances. Being a middle child, my previous preoccupation involved mediating conflicts for others. With utmost certainty, I can assert that I have undergone a profound transformation. Allow me to present to you a glimpse of David's methodologies and his adept handling of his own anger.

I can confidently assure you that I am adept at interpreting scripture and expressing it in my own words. I have dedicated a significant amount of time and effort to immersing myself in the Psalms, to the point where I am unfamiliar with the superficial communication commonly observed in psychobabble. In my leisure time, I find great satisfaction in repeatedly meditating on the Psalms. I am particularly captivated by stories of individuals who possess exceptional discipline in their respective fields, as it inspires me to witness their relentless dedication. The Olympic Games, for instance, fascinate me as I observe athletes honing their skills for four years, culminating in a mere three weeks of astounding performance. I take pride in my passion for the Psalms, openly boasting about my obsession. With utmost sincerity, I can affirm that I approach every situation by first meditating on specific Psalms, seeking to attain a pure and unbiased perspective. I am the type of person who disregards the troubles within a given circumstance, utilizing the trial as a source of motivation to fervently express my emotions. While most people naturally react to a situation, I retreat into the Psalms, guided by my distinctive standard that transcends the limitations of impulsive reactions. I am intrigued by how easily individuals become entangled in conflicts, while I choose to observe and contemplate their actions with a sense of wonder. It is my belief that the challenges that arise in one's life are often the result of becoming distracted by various detours along the way.

It is crucial to grasp the depth of the salvation we have been granted. When someone is saved, they transition from being under the influence of the devil to becoming a child of God. This transformation entails a complete shift in mindset and motivations. The efficacy of God's salvation results in a total redefinition of our identity, which is essentially given to us from the start. The notion expressed in the Psalms regarding success through constant meditation goes beyond mere worldly achievements; it signifies a profound shift from darkness to light. Are we merely servants in this new kingdom? On the contrary, we are rulers in a domain where God reigns as the ultimate King.

It is intriguing to observe how individuals often develop an obsession with resisting absolute authority. I find it amusing when those who advocate for personal agency claim to make choices solely to assert control over their own lives, yet readily accuse others of fixating on control due to a perceived inferiority to a higher power. However, those who delve into the intricacies of David's psychology recognize a flaw in this notion of control. This flaw is subtly embedded within the text, requiring diligent readers to discern the predominantly poetic and comparative nature of the words, in which they may interject their own interpretations of volition.

We have observed that David approached the concept of control in a specific manner. However, there lies a danger in selectively turning to scriptures that align with our preferences. It is crucial to consider the entirety of the teachings in order to comprehend how the Psalmist developed a willingness to surrender control. There is a certain inconsistency in the Psalmist's perception of control, leading to confusion. Initially, the Psalmist acknowledges their own inability to perform any righteous act, which extends to all their endeavors, including religious practices and battles. It seems paradoxical for a king to be utterly powerless and yet claim control over the world. Similarly, how can a human ruler assert authority over a nation while acknowledging that God is the ultimate sovereign?

The only way for this to occur is for both kings to unite in a common purpose. However, this seems impossible due to the sinful nature of one king and the righteousness of the other. Therefore, the first step is for the king to recognize that ultimate authority lies with God, not in military power. This perspective provides a comprehensive understanding of the situation, with the acknowledgment that God governs and brings justice, equity, and faithfulness to the nation. This declaration by the king serves as a pronouncement of judgement on nations that reject God.

Due to the king's recognition that God alone possesses the power to govern the nation, he also acknowledges that he cannot rule solely by adhering to the law. Instead, the king humbly admits that he deserves to be judged as a lawbreaker. Whenever the law is invoked, the king must acknowledge his own guilt. However, this is not merely a confession; it is also a proclamation. By acknowledging his inability to uphold the law, the king declares that those who strive to live by it should be condemned in its entirety. This proclamation serves as the motivation for the king to engage in warfare with other nations, as the law pronounces judgment upon those who abide by it. It is important to note that we are discussing the king's complete control as appointed by God. While there are other perspectives on this matter, I will conclude my explanation here.