Upon our rebirth, we underwent a complete transformation, resulting in an entirely new essence. Our sense of security stems from our identity in Christ, rather than seeking validation through social means. The renewal of our will played a crucial role in this process, rendering our previous inclinations obsolete. Consequently, any growth or change we experience stems from our comprehension of the Perfect Man. It is important to note that while our will has been renewed, our actions may not always align with this newfound state. However, it is imperative that we refrain from scrutinizing ourselves based on a predetermined standard. Instead, we must allow grace to facilitate our transformation. The authority we possess is not derived from any human or deity but rather directly from Christ's love, which is conveyed to us through various methods. As a result, our relationships with others blossom as a reflection of our understanding of Christ's love. This love acts as a guiding force, granting us solace amidst rejection from others. Those who develop systems of thought beyond the concepts of irresistible grace and covenant perseverance tend to engage in a form of coercion. It is crucial to understand that it is not our duty to subject our wills to His reign; rather, this is a matter of grace, allowing us to act according to our desires.

This is precisely why it is imperative that we refrain from causing offense to one another in an attempt to find resolution. It is not our duty to transform others, as the concept of grace theology encompasses the entire process of personal growth and transformation. It stands apart from any other form of exerted power. The devil seeks to manipulate us into changing through our baser instincts, aiming to expose our flaws and undermine our faith. These subtle religious desires pose a challenge to the way in which God intends to work through individuals. At times, we may find ourselves engaged in a direct battle, grappling with the devil's accusations, which have the potential to be life or death situations. This is why the Apostle condemned those who exhibited self-righteousness, as they were quick to offend those who are dear to God. If we truly wish to embrace a childlike trust in God, we must acknowledge that we lack the ability or power to effect change unless He intervenes and transforms us.

We live in a world where doctrine and practice are separated. If we say, in the doctrine of grace, that a friend is one who cares for us without really caring for his own soul, then we are opposed to what we ought to do in order to see the grace of God being infused directly into us rather than through artificial agents . In other words, because we think of ourselves as trusted children, we not only realize that we are utterly depraved, but we also find ourselves powerless to change. This is the theology of worms.

It is imperative that we place our ultimate trust and hope for salvation solely in Christ. We exist as both public figures and private individuals, living our lives before God in both realms. Our ultimate purpose is to glorify God, as true freedom can only be found through His love. It is not our place to dictate how others should live, but rather to acknowledge the two fundamental states of existence: inability and ability. We must embrace grace over sight as our guiding principle in life.