I concur, however, it is important to note that all of our weaknesses can actually work to our advantage. These weaknesses should not be seen as a source of discouragement, but rather as an opportunity for growth. In a way, we are similar to an individual who has very little to lose. Our seemingly limited capabilities serve as a baseline, and any effort we put forth surpasses the expectations set by others. Consequently, when we inevitably stumble and falter, it motivates us to strive for improvement. In this regard, a divine adjustment is made to lower the standards, granting us the freedom to experience acceptance. It is a futile endeavor to dwell in guilt and shame, as it serves no purpose but to waste our time.This is a means by which He ensures our safety, akin to the unwavering love a child receives, leading them to become complacent. However, the distinction lies in the fact that we commune with a deity who possesses a greater capacity for forgiveness than we do for ourselves. Hence, it may appear counterintuitive that our sense of security is bolstered through the magnification of our transgressions. This peculiar motivation wherein we are spurred on by the prospect of committing more grievous sins is indeed perplexing.However, it is intriguing to observe that God demonstrates His utmost prowess in transforming the lives of individuals who possess a propensity for egregious transgressions and an unwarranted sense of self-assurance. This profound encounter with utter incapacity serves as a safeguard against descending to such depths of despair that all hope is lost. This particular disposition, deeply rooted in Jewish heritage, has eluded our comprehension within the framework of this covenantal context.