When Christ embraced his divine embodiment, a profound shift did not occur; instead, it brought forth the establishment of the ancient law. Though the ceremonial law remained untouched by Christ's hand, it underwent a metamorphosis, for transgressions against this law were met with dire consequences.The ceremonial law did not have a detrimental impact on the physical well-being of vulnerable individuals; rather, it operated as a form of preventive measure, typically averting the potential propagation of wanton destruction. This constitutes the crux of my argument. Can it be inferred from the teachings of the apostles that the curses associated with the Old Testament ceremonial law served a purpose within the framework of the New Covenant?The apostle beautifully portrays the spreading of the timeless gospel in the New Testament as akin to its embrace in every nook and cranny of the fruitful terrain. With abundant backing, the gospel shall be revealed universally. The apostle's triumphs and sway are magnified in the New Testament, thus facilitating the widening of its geographical domain.We consistently propagate the missionary doctrine preached in remote regions of the world. However, the apostle diligently explains the naturally occurring curses in the Old Testament, and it is reasonable to infer that they were rooted in principles of ceremonial law. These curses hold no significance. It is imperative for us to affirm that these curses were not detrimental actions, but rather served to prevent the proliferation of disease and calamity.Thus, it can be contended that God, in His divine wisdom, harnessed the very essence of curses to restore equilibrium within the moral fabric, countering the tumultuous impact wrought by wicked souls. Devoid of these heavenly retributions, society would endure the devastating consequences wrought by those who embrace malevolence. The existence of these penalties ensures that the gospel can fulfill its noble quest through the redeeming sacrifice and wondrous resurrection of Christ. As our comprehension and reverence for the gospel deepen, the afflictions metamorphose into a testament to the fact that redemption hinges on the selfless sacrifice of Christ. Without an unwavering proclamation of death, the potential for Christ's miraculous rebirth, occurring upon His descent to earth and the establishment of the New Covenant, would lose its profound significance. This highlights the utmost importance of the ancient scriptures, which expound upon the laws, covenants, curses, empowering statutes, heavenly decrees, and solemn pledges.In harmony with the teachings of the apostle, the notion of everlasting curses is intricately intertwined with the proclamation of the timeless gospel. This implies that instead of hiding curses as a drastic measure to combat physical persecution, they are acknowledged and barred from infiltrating civilized society, with the cross being emphasized as the most steadfast embodiment of the gospel. Peter exemplifies the obsoleteness of the ceremonial law, but he further clarifies that curses are the underlying reason for God's limited governance over life and death. Consequently, redemption can be achieved without necessitating appeasement from God, bestowing humanity with the opportunity for liberation.The apostle maintains that the law of God guarantees exclusive authority, acting as a cohesive factor for both the church and the civil domain. Given the limitations of finite individuals, it is impossible for them to fully grasp or manipulate infinite consequences. The solemn task of deciding one's eternal fate rests solely with the divine's ethereal will, which presides over matters of existence and demise. In light of the immovable nature of divine retribution, mortals find themselves unable to alleviate its impact, relying instead on heavenly benevolence to secure triumph and evade wickedness in the end.The fundamental difference between the saint and the wicked individuals can be attributed to their contrasting abilities, rather than the prevailing lack of understanding demonstrated by authoritative figures within the Church. The saint, by effectively articulating the Psalms, utilizes a righteous form of persuasion to bring about blessings and counteract the negative influence of the wicked. In doing so, they assume a role of mediator in all matters pertaining to administration.