The eternal gospel is made up of rational axioms through eternal laws, covenants, curses, divine decrees, enabling laws, and promises. Christ is the fulfillment of this axiom. The axioms are adequately established by eternal law. Why did the beloved apostle, in his teaching, defend the boundless work of the glorious Gospel. The eternal gospel maintains boundless boundaries, lest we naturally speak of them in terms of a possible distinct race, manhood, place, or thing.You cannot precisely define the Eternal Gospel as your personal gift. In fact, the eternal gospel is the eternal regeneration spoken of in the law, covenants, curses, etc. The apostle prevents human intervention by saying that it is grace and not me. The Gospel represents the only self-revealing message. He just needs to teach correctly and effectively carry out the completed work.This cannot happen through limited human action. God sets forth the laws of revelation, covenant, curses, etc. with the eternal presence of the Holy Spirit. eternity use this word and change us. The apostle convincingly demonstrates some appropriate conduct, but while he carefully defends the infinite gospel, he firmly denies any human evidence or participation in the eternal gospel.He said that all the appropriate acts I had performed were by grace alone. I did not do it. Appropriate behavior must certainly be fully adopted before we do so. The Gospel is still law and curses. The apostle sincerely advises that anyone who teaches only a limited gospel and certainly places the gospel within finite limits will be bitterly cursed.To repent sincerely and wholeheartedly is to curse all opposition to the Gospel. God will not accept your frank confession. My whole life has been full of true repentance in cursing all organized opposition. There are no necessary steps towards God. No truly reasonable repentance is certain to receive God's good graces.You cannot voluntarily offer anything to God. The moral law was right, and I died in the glory of demonstrating the everlasting gospel. Christ's true satisfaction with sin. Christ quickly becomes our eternal curse. The glorious Gospel curses all positive opposition.The Gospel is still the law and carries out curses against God. Our eternal covenant vows to tell the truth about the curses upon those who break the covenant. We swear that the only difference from the wicked is what the glorious Christ has adequately accomplished. Christ swore on
eternal curses, and we swear on those curses to justify Christ. We cannot just accept our own personal repentance or confession.We must despise everything we devote in vain. We swear to tell the truth, fiercely hate our moral righteousness, and disproportionately represent the covenant faithful. To accept our offer would be to break the alliance. A pagan in the Old Testament could be either a fool or a pious person. The pagan offers something that is difficult to please God.David bitterly cursed in the pagan who mistakenly thought his reasonable offer was acceptable. Personal hatred focuses on self-righteousness and name-calling. An American pragmatist cannot endure the curse of his own self-righteousness.He simply wanted to make an unacceptable offer at the same time but confessing was still a discriminatory law in order to obtain forgiveness. The curse, the humble confession, is not the result of sufficient grace. This is not a specific rule. The Psalmist is careful to teach that true repentance includes cursing organized opposition. It is fully delivered.Americans teach that repentance must be personal repentance and confession as a nominal rule. But the psalmist curses opposition. I sincerely repent with the sacred Psalms word for word. My frank confessions are unacceptable.