The gospel symbolizes the manifestation of God, particularly with regards to the exalted divine Trinity who resides in an indiscernible brilliance and has predestined the salvation of particular individuals. This proclamation was established through a pact rooted in divine grace. It is imperative to recognize that this pact is unilateral, as it solely relies on God's promise to establish and protect the chosen ones through his unchanging determination. Consequently, deliverance is entirely dependent on God and does not involve any participation or contribution from humanity.However, this phenomenon can be observed in our response to the gospel message. It is our responsibility to place our trust in the individual who authorized Him. This reasoning is the basis for our offering a guarantee to those who have committed wrongdoing rather than those who are morally upright. The rationale for this distinction is rooted in our inherent lack of righteousness that is comparable to that of Christ. Instead, we are declared righteous within the heavenly realm. Our entreaty is not dependent on our strict adherence to the covenant, but rather on the kindness and mercy bestowed upon us by Him. Our exclusive source of assurance lies in the unwavering affection He has for us.Currently, there exist individuals who manipulate the concept of covenant teaching, thereby engendering detrimental consequences within the realm of the gospel. This is primarily due to the binary nature of religious salvation, which allows for only two possibilities: salvation through grace or salvation through works. The elucidation of the relationship with grace serves the purpose of facilitating comprehension. In the event that God establishes a covenant with His chosen individuals, the covenant not only stipulates its terms, but also presents a viable means for fulfilling those stipulations, owing to its irrevocable nature.This is the juncture where individuals frequently confront confusion and veer away from a state of moral rectitude. This occurrence is illustrated by the challenges experienced by Joshua, who implores his listeners to make a definitive decision regarding their loyalty. Essentially, it is widely accepted that this decision is not a simple selection between two equivalent alternatives. It is generally recognized that salvation is not exclusively contingent upon divine benevolence from the outset, but is subsequently impacted by our own volitions.The concept of equilibrium free will is not typically taught, as the focus is instead on placing trust in divine grace and refraining from relying solely on one's own efforts. This is demonstrated by the limited efficacy of circumcision as a method of attaining salvation, as it is a human action that does not align with practicality or enable individuals to actively choose salvation. Circumcision does not lead to spiritual rebirth. Scriptural texts offer a clear warning regarding the presence of two distinct groups of members within the Old Testament church.The main rationale behind the Old Testament's cautions regarding betrayers is not primarily based on sin or simply being associated with the outward church without truly internalizing its teachings. Instead, it originates from a mindset of ingratitude and doubt towards the transformative potential of the gospel of grace.Covenant theology stands in stark contrast to any belief system that relies on human effort or good works, as it offers a straightforward and easily understandable structure that may be difficult for those who have not undergone a spiritual change to grasp. By embracing the concept of faith that leads to salvation, individuals are granted a firm and steadfast confidence, continuously depending on the grace and accomplishments achieved through the crucifixion. Conversely, those who pursue alternative remedies or solutions deviate from the fundamental principles of the covenant, thus betraying its core essence.