What the Psalmist devoted hours to pronouncing was God's standard of Divine love. The eternal curses are human and divine desires expressed as creative partners in overcoming violent speech. The covenant legal defense of God is graciously according to the moral law keeping of Christ. The enabling statutes' holistic vision of the eternal kingdom is to keenly enjoy rest and creative freedom from under constraints. His sacred promises enthusiastically promote passionate desires for more extraordinary gifts. God has generously provided a language that promotes phenomenal growth and wholeness. However, because of sin, man has declared a violent language. The ordinary corruption that exists in the world represents the violent attempt to devalue God's creation and gifts to the neighbor. Man is incapable of overcoming the desire to level the playing field in redefining God's Law. There is no legitimate defense placed in man after the fall. The unique defense remains God's word. Eternal salvation is never experienced outside of God. To attempt to find help in the world is the savage beast. The first Psalm sets meditation on the extraordinary gifts as God's counsel.A desperate man naturally seeks out other devious ways to find satisfaction and wholeness, but we are merely forced to live in a corrupted world where we are defined by our downward circumstances. The Psalmist is teaching that God's purpose of revealing Himself teaches us the accurate value He places on us that cannot be learned in any other relationship. My salvation and my honor depend on God; he is my mighty rock, my refuge". Without an ethical standard of sincere love, effective defense in holistic power to constrain us by legal declaration of our childlike innocence and communicating Himself to us, we would undoubtedly suffer severe abuse. The wicked world has corrupted God's revelation of His kingdom's success, but they fully intend to topple Him from His lofty place. God's word orders everything for His chief pleasure, and eternal salvation is set apart from the ideal world. We are wholly accepted and completely sanctified, but salvation remains an ongoing process as we become like we hitherto are. This is why the Psalmist properly speaks of ultimate salvation uniting desires with God.35 3Brandish spear and javelin against those who pursue me. Say to my soul, "I am your salvation." The Psalmist expresses understanding of God's word as God inseparably unites desire in a visible blessing that leads to a more brilliant illumination of eternal salvation. The chosen apostle fervently prays that the considered saints might know what God's standard is beyond understanding in the complex relationship of His eternal love. The applicable standard is beyond any social relationship that we vicariously experience. It is learned by pronouncing the extraordinary gifts of divine law, covenants, etc. that intentionally create the new illumination of the remarkable beauty of God's love. A chief event beyond the normal goodness that we experience, salvation remains an eternal kingdom breaking into our ordinary world. The kingdom is established by the eternal words of God. Nothing in this world is significant unless seen through the pronouncements.What the authoritative pronouncements of God recreate is our comprehensive view of objective reality. The apostle Paul calls us not to set our hearts on things in this world, but rather on things above. The word of God is eternal and not constrained by time. We meditate in a timeless kingdom where hours of meditation instantly break into the lovely present, visiting past experience.Whatever specific situation we are in, whether we are suffering in the present or vicariously experiencing a fresh illumination of salvation, the fond remembrance of the past experience in the imaginative activity of the active recreation of God's pronouncements visits our reality. What this means is that, through our imagination, we can actively relive God's pronouncements and find salvation in them.What we learn sufficiently enables us to progressively develop an aesthetic standard beyond the effective constraints of this ideal world. We are familiar with Christ as He was the other person present in the private room. We learn pronouncements so without meditation we are desperate to maintain a relationship foundation we experience. What we learn sufficiently enables us to travail this ideal world in the Psalm meditation and feel comfortable.