The Psalmist is teaching salvation is being delivered from death. When man fell into sin, he began experiencing physical and spiritual death. This struggle was unnatural as God created. If God allowed us to experience the extensive effects of the fall, we would all be evaporated in an instant. God had to become the agent we are prevented and allowed to experience the quality and the depth of opposition. 8 To you, O LORD , I called;to the Lord I cried for mercy: 9 "What gain is there in my destruction, in my going down into the pit? Will the dust praise you?Will it proclaim your faithfulness?10 Hear, O LORD , and be merciful to me;O LORD , be my help." Our standard response of typically dealing with active opposition from the ideal world in our personal struggle is arbitrarily dividing it up and merely defining. Hence, we desperately look at struggling vainly with opposition as a daunting list of flimsy things. But the Psalmist carefully teaches organized opposition remains a state of typically struggling with our shallow view of unreasonable expectations from our personal view of the heathen world. Its not the event itself or our view we experience in the struggle that engenders our insecurity. It's the spiritual and sordid struggle with death in Gods hands. Gods view of official opposition undoubtedly goes to the specific molecule of moral corruption. If God confer us absolute power over aggressive opposition everything we accomplished with the most insight and understanding would enable us to naturally know the determined future of our present choices. This is why in the Psalms; emotional experiences are made up of the sacred mystery result of our incomplete knowledge of determined opposition. If we merely reduce the objective standard for our adequate security, our dull world would be defined by facing our political responsibilities. But the Psalmist adequately expresses considerable frustration of objective mystery that naturally comes from eternity dwelling in our hearts. This is what I affectionately dub desiring unity of express purpose and extraordinary gifts. Hence, when sin and official corruption forcibly entered the heathen world aggressively opposed us by the terrible curse. Rampant corruption forcibly prevents us from our precise expression of extraordinary gifts and considerable pleasure in properly expressing them. The Psalmist is justly saying God naturally favored him at most extraordinary pleasure of remarkable success as a desired result of extraordinary gifts. This pleasure experience was intentionally burned in his soul. He is eloquently describing the pleasant feeling of enhanced security. This deep pleasure God graciously allows and typically prevents relentless opposition properly teaches lifelong passion in speaking the eternal laws, divine decrees, enabling statutes, curses and covenants. He is justly criticizing official opposition to lively pleasure in authoritative pronouncements. Gods gifts undoubtedly remain the direct causes of His perfect divine creation. When the Psalmist voluntarily speaks the extraordinary gifts, he vicariously experiences the divine unity of express purpose. The exhaustive search has no reasonable limits and no bottom. We are seeking something we cannot comprehend, greater than we can think and eternally satisfying. Considerable pleasure drawn out of sacred mystery to more pleasure and mystery. This is uniquely defined by the Psalmist as enhanced security.